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Texts -- Judges 6:1-34 (NET)

Context
Oppression and Confrontation
6:1 The Israelites did evil in the Lord’s sight , so the Lord turned them over to Midian for seven years . 6:2 The Midianites overwhelmed Israel . Because of Midian the Israelites made shelters for themselves in the hills , as well as caves and strongholds . 6:3 Whenever the Israelites planted their crops , the Midianites , Amalekites , and the people from the east would attack them. 6:4 They invaded the land and devoured its crops all the way to Gaza . They left nothing for the Israelites to eat, and they took away the sheep , oxen , and donkeys . 6:5 When they invaded with their cattle and tents , they were as thick as locusts . Neither they nor their camels could be counted . They came to devour the land . 6:6 Israel was so severely weakened by Midian that the Israelites cried out to the Lord for help. 6:7 When the Israelites cried out to the Lord for help because of Midian , 6:8 he sent a prophet to the Israelites . He said to them, “This is what the Lord God of Israel says : ‘I brought you up from Egypt and took you out of that place of slavery . 6:9 I rescued you from Egypt’s power and from the power of all who oppressed you. I drove them out before you and gave their land to you. 6:10 I said to you, “I am the Lord your God ! Do not worship the gods of the Amorites , in whose land you are now living !” But you have disobeyed me .’”
Gideon Meets Some Visitors
6:11 The Lord’s angelic messenger came and sat down under the oak tree in Ophrah owned by Joash the Abiezrite . He arrived while Joash’s son Gideon was threshing wheat in a winepress so he could hide it from the Midianites . 6:12 The Lord’s messenger appeared and said to him, “The Lord is with you, courageous warrior !” 6:13 Gideon said to him, “Pardon me , but if the Lord is with us, why has such disaster overtaken us? Where are all his miraculous deeds our ancestors told us about? They said , ‘Did the Lord not bring us up from Egypt ?’ But now the Lord has abandoned us and handed us over to Midian .” 6:14 Then the Lord himself turned to him and said , “You have the strength . Deliver Israel from the power of the Midianites ! Have I not sent you?” 6:15 Gideon said to him, “But Lord , how can I deliver Israel ? Just look ! My clan is the weakest in Manasseh , and I am the youngest in my family .” 6:16 The Lord said to him, “Ah, but I will be with you! You will strike down the whole Midianite army .” 6:17 Gideon said to him, “If you really are pleased with me, then give me a sign as proof that it is really you speaking with me. 6:18 Do not leave this place until I come back with a gift and present it to you.” The Lord said , “I will stay here until you come back .” 6:19 Gideon went and prepared a young goat , along with unleavened bread made from an ephah of flour . He put the meat in a basket and the broth in a pot . He brought the food to him under the oak tree and presented it to him. 6:20 God’s messenger said to him, “Put the meat and unleavened bread on this rock , and pour out the broth .” Gideon did as instructed. 6:21 The Lord’s messenger touched the meat and the unleavened bread with the tip of his staff . Fire flared up from the rock and consumed the meat and unleavened bread . The Lord’s messenger then disappeared . 6:22 When Gideon realized that it was the Lord’s messenger , he said , “Oh no! Master , Lord ! I have seen the Lord’s messenger face to face !” 6:23 The Lord said to him, “You are safe ! Do not be afraid ! You are not going to die !” 6:24 Gideon built an altar for the Lord there , and named it “The Lord is on friendly terms with me.” To this day it is still there in Ophrah of the Abiezrites .
Gideon Destroys the Altar
6:25 That night the Lord said to him, “Take the bull from your father’s herd, as well as a second bull , one that is seven years old. Pull down your father’s Baal altar and cut down the nearby Asherah pole . 6:26 Then build an altar for the Lord your God on the top of this stronghold according to the proper pattern . Take the second bull and offer it as a burnt sacrifice on the wood from the Asherah pole that you cut down .” 6:27 So Gideon took ten of his servants and did just as the Lord had told him. He was too afraid of his father’s family and the men of the city to do it in broad daylight , so he waited until nighttime . 6:28 When the men of the city got up the next morning , they saw the Baal altar pulled down , the nearby Asherah pole cut down , and the second bull sacrificed on the newly built altar . 6:29 They said to one another , “Who did this ?” They investigated the matter thoroughly and concluded that Gideon son of Joash had done it . 6:30 The men of the city said to Joash , “Bring out your son , so we can execute him! He pulled down the Baal altar and cut down the nearby Asherah pole .” 6:31 But Joash said to all those who confronted him, “Must you fight Baal’s battles ? Must you rescue him? Whoever takes up his cause will die by morning ! If he really is a god , let him fight his own battles! After all, it was his altar that was pulled down .” 6:32 That very day Gideon’s father named him Jerub-Baal , because he had said , “Let Baal fight with him, for it was his altar that was pulled down .”
Gideon Summons an Army and Seeks Confirmation
6:33 All the Midianites , Amalekites , and the people from the east assembled . They crossed the Jordan River and camped in the Jezreel Valley . 6:34 The Lord’s spirit took control of Gideon . He blew a trumpet , summoning the Abiezrites to follow him.

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Expository Notes on the Bible (Constable)

  • Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God's presence, memorialized the place with a m...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
  • Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
  • The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
  • God had to rouse Deborah to oppose the Canaanites; she did not initiate this action. God also aroused her to sing His praise after the victory. After God stimulated Deborah and Barak into action, several Israelite survivors o...
  • The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
  • Tanner also pointed out that the Gideon narrative consists of five primary structural sections."The first section (6:1-10) provides the introduction and setting before Gideon's debut, the second section (6:11-32) gives the co...
  • The Midianites were Bedouin nomads and descendants of Abraham and Keturah (Gen. 25:2) who occupied the plains that bordered the Arabian desert to the east of Moab and Ammon. They were raiders who descended on the Israelites a...
  • "As the reproof of the prophet was intended to turn the hearts of the people once more to the Lord their God and deliverer, so the manner in which God called Gideon to be their deliverer, and rescued Israel from its oppressor...
  • "Under normal circumstances the narrative should have proceeded directly from v. 24 to vv. 33-35, and then on to 7:1. But the normal sequence is interrupted twice to deal with a pair of abnormalities. The first is an objectiv...
  • "The primary matter in the Gideon narrative is not the deliverance itself, but rather something more personal, namely, Gideon's struggle to believe God's promise. . . ."Judges 6:33-7:18 is arranged in the following concentric...
  • Some time later Israel's enemies from the East again crossed the Jordan and massed their forces in the Valley of Jezreel near Gideon's home (v. 33). They numbered 135,000, or 135 units, depending on the meaning of elephhere (...
  • The Lord graciously answered Gideon's request for additional signs that God was with him. Gideon did not need to request these signs; God had already promised to help him (vv. 14, 16) and had given him a sign (v. 21). Notwith...
  • Upon hearing this interpretation Gideon received courage to believe that God would indeed grant him victory (v. 15)."No character in the book receives more divine assurance than Gideon and no one displays more doubt. Gideon i...
  • Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
  • Abimelech's rule over Israel appears to have been very small in scope as well as short in duration. He was only the ruler of Shechem and its surrounding territory. He evidently lived in Arumah about five miles to the southeas...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • God's Spirit then clothed Jephthah guaranteeing divine enablement and victory in the approaching encounter with the Ammonite army (v. 29; cf. 3:10; 6:34; 14:6, 19; 1 Sam. 10:10). He travelled through Gilead in the tribal terr...
  • Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
  • The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
  • God sent His Angel to revisit Manoah and his wife because they voiced questions in prayer about how they should rear Samson (v. 8), his way of life (v. 12), and his vocation (v. 12). Their desire to bring their son up accordi...
  • The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • The motif of God's providence, His working out His own plan through the circumstances of life, which runs through the Book of Ruth, is especially strong in this pericope.The writer introduced Boaz as a kinsman (lit. acquainta...
  • Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
  • "Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
  • The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
  • Saul's improper view of his role as Israel's king comes through clearly in verse 24. The Philistines were not Saul's enemies as much as God's enemies. This was holy war (cf. Judg. 16:28), but Saul viewed the battle too person...
  • In this section the writer catalogued Israel's transgressions of God's Word that resulted in her going into captivity. Ironically Israel's last king had sought help from Egypt from which Israel had fled 724 years earlier.They...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • 34:1-3 David exulted in the Lord and called on his people to praise God with him.34:4-7 The psalmist's recent experience of God's answering his prayer for help and delivering him (vv. 4, 6) was only one example to him. Those ...
  • This section explains how the coming days would be the worse since the division of the kingdom (v. 17). Assyria was not just a powerful and brutal enemy, but it would be a tool in Yahweh's hand that He would use to discipline...
  • In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
  • This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
  • It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • 5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
  • 5:14 Again the prophet urged the Israelites to seek good rather than evil so they could live (cf. vv. 4-6). Then the sovereign, almighty Yahweh would truly be with them, as they professed He was even as they practiced their i...
  • 6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • 4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
  • 1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...

Expositions Of Holy Scripture (Maclaren)

  • Judges 6:24I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might...
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