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Texts -- Leviticus 5:1-9 (NET)

Context
Additional Sin Offering Regulations
5:1 “‘When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known , then he will bear his punishment for iniquity . 5:2 Or when there is a person who touches anything ceremonially unclean , whether the carcass of an unclean wild animal , or the carcass of an unclean domesticated animal , or the carcass of an unclean creeping thing , even if he did not realize it, but he himself has become unclean and is guilty ; 5:3 or when he touches human uncleanness with regard to anything by which he can become unclean , even if he did not realize it, but he himself has later come to know it and is guilty ; 5:4 or when a person swears an oath, speaking thoughtlessly with his lips , whether to do evil or to do good , with regard to anything which the individual might speak thoughtlessly in an oath , even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths– 5:5 when an individual becomes guilty with regard to one of these things he must confess how he has sinned , 5:6 and he must bring his penalty for guilt to the Lord for his sin that he has committed , a female from the flock , whether a female sheep or a female goat , for a sin offering . So the priest will make atonement on his behalf for his sin . 5:7 “‘If he cannot afford an animal from the flock , he must bring his penalty for guilt for his sin that he has committed , two turtledoves or two young pigeons , to the Lord , one for a sin offering and one for a burnt offering . 5:8 He must bring them to the priest and present first the one that is for a sin offering . The priest must pinch its head at the nape of its neck , but must not sever the head from the body. 5:9 Then he must sprinkle some of the blood of the sin offering on the wall of the altar , and the remainder of the blood must be squeezed out at the base of the altar – it is a sin offering .

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  • Lev 5:1-13 -- Additional Sin Offering Regulations

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Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • God designed the offerings to teach the Israelites as well as to enable them to worship Him. They taught the people what was necessary to maintain and restore the believer's communion with God."The servant, therefore, had to ...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • The structure of 4:1-6:7 indicates that this offering has a close relationship to the sin offering. This offering removed the guilt of certain sins that involved trespassing against God. Trespassing means going beyond the lim...
  • "The five basic sacrifices are . . . introduced twice, each sacrifice being treated both in the main section addressed to the people [1:1-6:7] and in the supplementary section addressed to the priests [6:8-7:38]."62The main t...
  • Here we have more detail concerning the ritual involved in this offering than we read formerly (ch. 5). The procedures for slaughtering the trespass offering and sprinkling its blood were the same as for the burnt offering (1...
  • The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
  • At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
  • The exiles had begun their journey on the first day of the first month (7:9), but they had camped by the Ahava waterway for 12 days (8:31). They arrived in Jerusalem on the first day of the fifth month (7:9). God kept them sa...
  • 32:3-4 David's failure to confess his sin immediately resulted in internal grief and external weakness for him. God oppressed him severely with discipline (cf. Heb. 12:6). Consequently David felt drained of energy. Evidently ...
  • Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • "Chapter 39 retells the story of God's attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely vv. 1-2), whereas a great deal of space ...
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