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Texts -- Leviticus 6:2-30 (NET)

Context
6:2 “When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge , or something stolen , or by extorting something from his fellow citizen , 6:3 or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin – 6:4 when it happens that he sins and he is found guilty , then he must return whatever he had stolen , or whatever he had extorted , or the thing that he had held in trust , or the lost thing that he had found , 6:5 or anything about which he swears falsely . He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty . 6:6 Then he must bring his guilt offering to the Lord , a flawless ram from the flock , convertible into silver shekels , for a guilt offering to the priest . 6:7 So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty .”
Sacrificial Instructions for the Priests: The Burnt Offering
6:8 Then the Lord spoke to Moses : 6:9 “Command Aaron and his sons , ‘This is the law of the burnt offering . The burnt offering is to remain on the hearth on the altar all night until morning , and the fire of the altar must be kept burning on it. 6:10 Then the priest must put on his linen robe and must put linen leggings over his bare flesh , and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar , and he must place them beside the altar . 6:11 Then he must take off his clothes and put on other clothes , and he must bring the fatty ashes outside the camp to a ceremonially clean place , 6:12 but the fire which is on the altar must be kept burning on it. It must not be extinguished . So the priest must kindle wood on it morning by morning , and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it. 6:13 A continual fire must be kept burning on the altar . It must not be extinguished .
The Grain Offering of the Common Person
6:14 “‘This is the law of the grain offering . The sons of Aaron are to present it before the Lord in front of the altar , 6:15 and the priest must take up with his hand some of the choice wheat flour of the grain offering and some of its olive oil , and all of the frankincense that is on the grain offering , and he must offer its memorial portion up in smoke on the altar as a soothing aroma to the Lord . 6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place ; they are to eat it in the courtyard of the Meeting Tent . 6:17 It must not be baked with yeast . I have given it as their portion from my gifts . It is most holy , like the sin offering and the guilt offering . 6:18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord . Anyone who touches these gifts must be holy .’”
The Grain Offering of the Priests
6:19 Then the Lord spoke to Moses : 6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed : a tenth of an ephah of choice wheat flour as a continual grain offering , half of it in the morning and half of it in the evening . 6:21 It must be made with olive oil on a griddle and you must bring it well soaked , so you must present a grain offering of broken pieces as a soothing aroma to the Lord . 6:22 The high priest who succeeds him from among his sons must do it. It is a perpetual statute ; it must be offered up in smoke as a whole offering to the Lord . 6:23 Every grain offering of a priest must be a whole offering ; it must not be eaten .”
The Sin Offering
6:24 Then the Lord spoke to Moses : 6:25 “Tell Aaron and his sons , ‘This is the law of the sin offering . In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord . It is most holy . 6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place , in the court of the Meeting Tent . 6:27 Anyone who touches its meat must be holy , and whoever spatters some of its blood on a garment , you must wash whatever he spatters it on in a holy place . 6:28 Any clay vessel it is boiled in must be broken , and if it was boiled in a bronze vessel , then that vessel must be rubbed out and rinsed in water . 6:29 Any male among the priests may eat it. It is most holy . 6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten . It must be burned up in the fire .

Pericope

NET

Bible Dictionary

  • LEVITICUS, 1

    [isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Revelation

    [nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...

  • Offerings

    [nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....

  • LAW OF MOSES

    [smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...

  • Priest

    [ebd] The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices. At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the famil...
    [smith] The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct ...
    [nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....

  • Festivals, Religious

    [ebd] There were daily (Lev. 23), weekly, monthly, and yearly festivals, and great stress was laid on the regular observance of them in every particular (Num. 28:1-8; Ex. 29:38-42; Lev. 6:8-23; Ex. 30:7-9; 27:20). (1.) The septena...

  • Sin-offering

    [ebd] (Heb. hattath), the law of, is given in detail in Lev. 4-6:13; 9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14. On the day of Atonement it was made with special solemnity (Lev. 16:5, 11, 15). The blood was th...

  • Meat-offering

    [ebd] (Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "drink-offering" generally accompanied it. The law regarding it is given i...

  • Oath

    [isbe] OATH - oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Sept...
    [nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...

  • TRUST, BREACH OF

    [isbe] TRUST, BREACH OF - The clearest reference to the crime designated by this modern expression is found in Lev 6:2-7, where the transgression is defined and the penalty set forth. Breach of covenant or contract and the removal ...

  • PRIEST, HIGH

    [isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...

  • Perjury

    [nave] PERJURY. Lev. 6:2-7; Lev. 19:12; Isa. 48:1; Jer. 5:2; Jer. 7:9; Hos. 10:4; Zech. 5:4; Zech. 8:17; Mal. 3:5; Matt. 5:33; 1 Tim. 1:9, 10 See: Lies and Deceits, False Witness; Oath. See: Accusation, False. Instances of Zede...

  • Dishonesty

    [nave] DISHONESTY. Lev. 6:2-7; Lev. 19:13, 35, 36; Deut. 25:13, 15, 16; Job 24:2-11; Psa. 37:21; Psa. 50:18; Psa. 62:10; Prov. 3:27, 28; Prov. 11:1; Prov. 20:10, 14, 17, 23; Isa. 32:7; Jer. 7:8-10; Jer. 9:4-6, 8; Jer. 22:13; Ezek....

  • Trespass offering

    [ebd] (Heb. 'asham, "debt"), the law concerning, given in Lev. 5:14-6:7; also in Num. 5:5-8. The idea of sin as a "debt" pervades this legislation. The asham, which was always a ram, was offered in cases where sins were more priva...

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • Theft

    [nave] THEFT. Ex. 20:15 Deut. 5:19; Matt. 19:18; Luke 18:20; Rom. 13:9. Ex. 21:16; Ex. 22:1-4, 10-15; Lev. 6:2-7; Lev. 19:11, 13; Deut. 23:24, 25; Psa. 50:18; Psa. 62:10; Psa. 119:61; Prov. 6:30, 31; Prov. 21:7; Isa. 61:8; Jer. 2:...

  • Trustee

    [nave] TRUSTEE Mosaic law concerning, Ex. 22:7-13; Lev. 6:2-7. The parable of the pounds, Matt. 25:14-28; Luke 19:12-27. See: Steward; Tutor.

  • Burnt offering

    [ebd] Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering...

  • FIRE

    [ebd] (1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon's templ...
    [isbe] FIRE - fir ('esh; pur): These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); 31:9, and see FIRES), nur (Aramaic) ...
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Hymns

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  • [Lev 6:13] O Thou Who Camest From Above

Resources/Books

Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • God designed the offerings to teach the Israelites as well as to enable them to worship Him. They taught the people what was necessary to maintain and restore the believer's communion with God."The servant, therefore, had to ...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • The structure of 4:1-6:7 indicates that this offering has a close relationship to the sin offering. This offering removed the guilt of certain sins that involved trespassing against God. Trespassing means going beyond the lim...
  • "The five basic sacrifices are . . . introduced twice, each sacrifice being treated both in the main section addressed to the people [1:1-6:7] and in the supplementary section addressed to the priests [6:8-7:38]."62The main t...
  • Each morning a priest would put on his robes, approach the altar of burnt offerings, and clean out the ashes. Correct clothing was essential so that it would cover his "flesh"(i.e., his private parts, v. 10; cf. Exod. 20:26; ...
  • God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
  • The priests slew the burnt, sin, and trespass offerings in the same place, before the altar of burnt offerings. Again the emphasis is on what the priests could and could not eat. They were not to confuse the holy and the comm...
  • Here we have more detail concerning the ritual involved in this offering than we read formerly (ch. 5). The procedures for slaughtering the trespass offering and sprinkling its blood were the same as for the burnt offering (1...
  • This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
  • The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
  • Following the judgment on Nadab and Abihu, Moses instructed Aaron and his other sons to finish eating the rest of their portion of the sacrifices that they had offered for the nation."When the P [Priestly] code prescribed tha...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
  • To emphasize the importance of maintaining proper interpersonal relationships within the camp Moses repeated the law concerning the restitution of and compensation for a trespass against one's neighbor here (cf. Lev. 5:14-6:7...
  • "Chapter 15 is another collection of texts designed to prepare the people for their life in the land. Hence this chapter is one of promise. Though a great deal has happened, and the results are overwhelming for the adult popu...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • God sent a young Judahite prophet to Bethel to announce a prophecy that God would judge Jeroboam for his apostasy. When he arrived, the king was exercising his priestly function at the Bethel altar (v. 1). The prophet predict...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • The exiles had begun their journey on the first day of the first month (7:9), but they had camped by the Ahava waterway for 12 days (8:31). They arrived in Jerusalem on the first day of the fifth month (7:9). God kept them sa...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • 13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shep...
  • In this situation, too, Paul granted an exception, but the exceptional is not the ideal. He also reiterated his principle of staying in the condition in which one finds himself or herself.". . . one of the great heathen compl...
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