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Texts -- Luke 24:13-35 (NET)
Pericope
NET
- Luk 24:13-35 -- Jesus Walks the Road to Emmaus
Bible Dictionary
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JESUS CHRIST, 4F
[isbe] JESUS CHRIST, 4F - F. THE RESURRECTION AND ASCENSION The Resurrection a Fundamental Fact: The resurrection of Jesus, with its completion in the ascension, setting the seal of the Father's acceptance on His finished work on e...
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KEYS, POWER OF THE
[isbe] KEYS, POWER OF THE - kez I. THE PROBLEMS INVOLVED 1. The Keys; and the Binding and Loosing 2. Meaning of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary Idea that of Position and Authority? II. VIEWS...
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RESURRECTION OF JESUS CHRIST, THE
[isbe] RESURRECTION OF JESUS CHRIST, THE - || 1. First Proof: The Life of Jesus 2. Second Proof: The Empty Grave 3. Third Proof: Transformation of the Disciples 4. Fourth Proof: Existence of the Primitive Church 5. Fifth Proof: The...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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VERSIONS, GEORGIAN, GOTHIC, SLAVONIC
[isbe] VERSIONS, GEORGIAN, GOTHIC, SLAVONIC - jor'-ji-an, goth'-ik, sla-von'-ik: 1. The Georgian Version: Georgia is the name given to the territory extending to the East of the Black Sea, a country that has had an independent nati...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Sabbath
[ebd] (Heb. verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). "The sabbath was made for man," as a day of rest and re...
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ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
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Trouble
[nave] TROUBLE. Borrowing Matt. 6:25-34; Mark 5:35, 36; John 14:1; John 16:6, 7; Phil. 4:6; 1 Pet. 5:7 See: Affliction; Suffering. Instances of Israelites at the Red Sea, Ex. 14:10-12; about water, Ex. 15:23-25; 17:2, 3; Num. 2...
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BODY, SPIRITUAL
[isbe] BODY, SPIRITUAL - spir'-it-u-al: Paul describes the body after the resurrection as a spiritual body (soma psuchikon) and contrasts it with the natural (psychical body, soma pneumatikon, 1 Cor 15:44). Our present natural body...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Cleopas
[ebd] (abbreviation of Cleopatros), one of the two disciples with whom Jesus conversed on the way to Emmaus on the day of the resurrection (Luke 24:18). We know nothing definitely regarding him. It is not certain that he was the C...
[isbe] CLEOPAS - kle'-o-pas (Kleopas, "renowned father"): One of the two disciples whom Jesus met on the way to Emmaus (Lk 24:18). The name is a contraction of Cleopatros, not identical with Clopas of Jn 19:25. See also ALPHAEUS; C...
[smith] (of a renowned father), one of the two disciples who were going to Emmaus on the day of the resurrection. (Luke 24:18) Some think the same as Cleophas in (John 19:25) But they are probably two different persons. Cleopas is a ...
[nave] CLEOPAS, a disciple to whom Jesus appeared after his resurrection, Luke 24:18.
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MESSIAH
[isbe] MESSIAH - me-si'-a (mashiach; Aramaic meshicha'; Septuagint Christos, "anointed"; New Testament "Christ"): 1. Meaning and Use of the Term 2. The Messianic Hope I. THE MESSIAH IN THE OLD TESTAMENT 1. The Messianic King (1) Is...
[smith] (anointed). This word (Mashiach) answers to the word Christ (Christos) in the New Testament, and is applicable in its first sense to any one anointed with the holy oil. The kings of Israel were called anointed , from the mode...
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Furlong
[ebd] a stadium, a Greek measure of distance equal to 606 feet and 9 inches (Luke 24:13; John 6:19; 11:18; Rev. 14:20; 21:16).
[isbe] FURLONG - fur'-long (stadion, "stadium"; Lk 24:13; Jn 6:19; 11:18; Rev 14:20; 21:16): A Greek measure of length, being 600 Greek ft., or 100 orguiai equal to 606 3/4 English ft., and thus somewhat less than a furlong, which ...
[nave] FURLONG, about 200 yards, Luke 24:13; John 11:18; Rev. 21:16. See: Stadia.
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Types
[nave] TYPES. Miscellaneous Bride, a type of the Church, Rev. 21:2, 9; 22:17. The sanctuary a type of the heavenly sanctuary, Ex. 40:2, 24; Heb. 8:2, 5; 9:1-12. The saving of Noah and his family, of the salvation through the go...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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Emmaus
[ebd] hot baths, a village "three-score furlongs" from jerusalem, where our Lord had an interview with two of his disciples on the day of his resurrection (Luke 24:13). This has been identified with the modern el-Kubeibeh, lying o...
[isbe] EMMAUS - e-ma'-us, em'-a-us (Emmaous, derivation uncertain, but probably from chammath, "a hot spring"): Josephus (BJ, IV, i, 3) says: "Now Emmaus, if it be interpreted, may be rendered `a warm bath' for therein is a spring ...
[nave] EMMAUS, a village about seven miles (60 stadia) from Jerusalem. Appearance of Jesus in, after his resurrection, Luke 24:13.
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Resurrection of Christ
[ebd] one of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1 Cor. 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost Peter ar...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Dikau Yang Bangkit, Mahamulia [KJ.194]
- Hai Dengar Tembang Malaikat [KJ.104]
- Kau Mutiara Hatiku [KJ.324]
- Sungguh Indah Kabar Mulia [KJ.383] ( Yesterday, Today, Forever )
- Tinggal Sertaku [KJ.329] ( Abide with Me )
- Tuhan Melawat UmatNya [KJ.214]
- [Luk 24:23] All Ye That Seek The Lord Who Died
- [Luk 24:27] In Thy Glorious Resurrection
- [Luk 24:27] Come Then, Thou Prophet Of The Lord
- [Luk 24:29] Abide With Me
- [Luk 24:29] Abide With Me, ’tis Eventide
- [Luk 24:29] Abide With Us, Our Savior
- [Luk 24:29] Abide With Us, The Day Is Waning
- [Luk 24:29] As Now The Sun’s Declining Rays
- [Luk 24:29] Day, O Lord, Is Spent, The
- [Luk 24:29] Day Is Gently Sinking To A Close, The
- [Luk 24:29] Since Without You We Do No Good
- [Luk 24:29] Tarry With Me (scott)
- [Luk 24:29] Tarry With Me (smith)
- [Luk 24:30] Be Known To Us In Breaking Bread
- [Luk 24:32] I Was There When It Happened
- [Luk 24:32] Walk Thou With Me
- [Luk 24:32] Walking And Talking With Jesus
- [Luk 24:34] Easter Song
- [Luk 24:34] How Shall We Answer Terror’s Cry?
- [Luk 24:34] Morning Kindles All The Sky, The
- [Luk 24:34] O Joyous Easter Morning
- [Luk 24:34] Lord Is Ris’n Indeed, The
Questions
- Ten: (1) Mark 16:9-11; John 20:11-18; (2) Matt 28:8-10; Mark 16:8; Luke 24:9-11; (3) Luke 24:34; (4) Mark 16:12,13; Luke 24:13-35; (5) Mark 16:14; Luke 24:36-49; John 20:19-23; (6) John 20:24-29; (7) Matt 28:16-20; Mark 16:15...
- The Narrated Bible is the Bible in chronological order, for reading over a one year period of time. F. LaGard Smith has ordered the events for the entire Bible, and thus he does so for the resurrection account. He gives the f...
- The implication of Scripture is that we will know our loved ones in heaven both before and after resurrection. The disciples were able to recognize the Lord after His death and resurrection, though sometimes they did not reco...
- It is the eleven and those gathered who are saying, "The Lord has really risen 148; The two from the road to Emmaus then add their experience in verse 35. The news that Jesus had risen was already circulating among the disci...
- The question has often been asked, but never satisfactorily answered. We must conclude, in the absence of any Scriptural statement about the garments, that they belonged to that strange mysterious life on which Christ entered...
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
- There has been a long standing debate over the meaning of Matthew 12:40, "for just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart ...
- Jesus is God and the Old Testament forbids the making or worshiping of any such likeness of God. Exodus 20:4 says, "You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath o...
- In Matthew 12:40 he said that he would be three days and three nights in the heart of the earth. The passage has long perplexed Biblical students. The most probable explanation is that Christ adopted a mode of expression comm...
Sermon Illustrations
Luke 24:113-35;
How Jesus Interacted With People;
Why We Believe Jesus Rose from the Dead;
Luke 24:18;
Resurrection Events;
Types in the Bible;
A Transformed Body;
Peters Restoration;
Search the Scriptures
Resources/Books
Expository Notes on the Bible (Constable)
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The authorship of the Pentateuch has been the subject of great controversy among professing Christians since Spinoza introduced "higher criticism"of the Bible in the seventeenth century. The "documentary hypothesis,"which dev...
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28:11 Some of the guards left the others at the tomb and reported the earthquake, the angel, and the empty tomb to the chief priests.28:12-14 The action of these Sanhedrin members proves that their promise to believe in Jesus...
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16:9 The NIV has supplied "Jesus."The Greek text says, "Now after He had risen."The antecedent of "He"is obviously Jesus, but the lack of this antecedent in the immediately preceding context seems to some interpreters to indi...
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The first Gospel presented Jesus as the King. The second Gospel presented Him as the Servant. The third Gospel presents Him as the perfect Man. Matthew wrote to Jews about their King. Mark wrote to Romans about a Servant. Luk...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
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In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
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This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
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This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
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Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
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17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
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The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
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Luke arranged his accounts of Jesus' post-resurrection appearances to give the impression that an ever increasing audience learned of this great event. First, he recorded an announcement of it with no witnesses (vv. 1-12). Th...
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The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
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All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
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Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
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John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
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This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
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21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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1:9 Jesus Christ's ascension necessarily preceded the descent of the Holy Spirit to baptize and indwell believers in God's plan (John 14:16, 26; 15:26; 16:7; Acts 2:33-36). "While they were looking on"stresses the fact that t...
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1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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27:27-28 The ancient name of the central part of the Mediterranean Sea was the Adriatic or Hadriatic Sea. People referred to what we now call the Adriatic Sea as the Gulf of Adria or Hadria or as the Ionian Sea.955The winds a...
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Paul began by reaffirming their commonly held belief: Jesus Christ was raised from the dead. In this section the apostle stressed the objective reality of both Jesus Christ's death and resurrection.15:1 The Corinthians and al...
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The apostle began to apply the principle stated in 2:15-21 to his audience.3:1 It is folly to mix law and grace. The Galatians were behaving as though they were under some kind of spell and not in full use of their rational f...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
Expositions Of Holy Scripture (Maclaren)
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And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14. And they talked together of all these things which had happened. 15. And it came to pass, that, w...
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Probably the former had left the group of disciples on purpose to relieve the tension of anxiety and sorrow by walking, and to get a quiet time to bring their thoughts into some order. They were like men who had lived through...
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The unknown new-comer strikes into the dialogue with a question which, on some lips, would have been intrusive curiosity, and would have provoked rude retorts. But there was something in His voice and manner which unlocked he...
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And they drew nigh unto the village, whither they went: and He made as though He would have gone further. 29. But they constrained Him, saying, Abide with us: for it is toward evening, and the day is far spent. And He went in...
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And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake, and gave to them. 31. And their eyes were opened, and they knew Him; and He vanished out of their sight.'--Luke 24:30-31.PERHAPS the ...
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The Lord is risen indeed, and hath appeared to Simon.'--Luke 24:34.THE other appearances of the risen Lord to individuals on the day of Resurrection are narrated with much particularity, and at considerable length. John gives...