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Texts -- Psalms 104:18-35 (NET)
Pericope
NET
- Psa 104:1-35 -- Psalm 104
Bible Dictionary
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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ADORATION
[isbe] ADORATION - ad-o-ra'-shun: Though this word never occurs in English Versions, it represents aspects of worship which are very prominent in the Bible. I. Etymology. The word is derived from Latin adorare = (1) "to speak to," ...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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HALLELUJAH
[isbe] HALLELUJAH - hal-e-loo'-ya (halela-yah, "praise ye Yah"; allelouia): The word is not a compound, like many of the Hebrew words which are composed of the abbreviated form of "Yahweh" and some other word, but has become a comp...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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SHIPS AND BOATS
[isbe] SHIPS AND BOATS - || I. THE HEBREWS AND THE SEA II. SHIPS IN THE OLD TESTAMENT AND THE APOCRYPHA 1. Among the Hebrews (1) In Early Times (2) During the Monarchy (3) In Later Times 2. Among Neighboring Nations (1) Egypt (2) A...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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Providence
[ebd] literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world...
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Coney
[ebd] (Heb. shaphan; i.e., "the hider"), an animal which inhabits the mountain gorges and the rocky districts of Arabia Petraea and the Holy Land. "The conies are but a feeble folk, yet make they their houses in the rocks" (Prov. ...
[isbe] CONEY - ko'-ni (shaphan (Lev 11:5; Dt 14:7; Ps 104:18; Prov 30:26)): The word "coney" (formerly pronounced cooney) means "rabbit" (from Latin cuniculus). Shaphan is rendered in all four passages in the Septuagint choirogrull...
[smith] (shaphan), a gregarious animal of the class Pachydermata, which is found in Palestine, living in the caves and clefts of the rocks, and has been erroneously identified with the rabbit or coney. Its scientific name as Hyrax sy...
[nave] CONEY, Lev. 11:5; Deut. 14:7; Psa. 104:18; Prov. 30:26.
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Goat
[ebd] (1.) Heb. 'ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of th...
[isbe] GOAT - got: 1. Names: The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Gen 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Gen 38:17),...
[smith] There appear to be two or three varieties of the common goat, Hircus agagrus , at present bred in Palestine and Syria, but whether they are identical with those which were reared by the ancient Hebrews it is not possible to s...
[nave] GOAT Designated as one of the clean animals to be eaten, Deut. 14:4, with Lev. 11:1-8. Used for food, Gen. 27:9; 1 Sam. 16:20; for the paschal feast, Ex. 12:5; 2 Chr. 35:7; as a sacrifice by Abraham, Gen. 15:9; by Gideon, J...
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Leviathan
[ebd] a transliterated Hebrew word (livyathan), meaning "twisted," "coiled." In Job 3:8, Revised Version, and marg. of Authorized Version, it denotes the dragon which, according to Eastern tradition, is an enemy of light; in 41:1 ...
[isbe] LEVIATHAN - le-vi'-a-than (liwyathan (Job 41:1-34), from [~lawah, "to fold"; compare Arabic name of the wry neck, Iynx torquilla, abu-luwa, from kindred lawa, "to bend"): (1) The word "leviathan" also occurs in Isa 27:1, whe...
[smith] (jointed monster) occurs five times in the text of the Authorized Version, and once in the margin of (Job 3:8) where the text has "mourning." In the Hebrew Bible the word livyathan , which is, with the foregoing exception, al...
[nave] LEVIATHAN Possibly a crocodile, Job 41; Psa. 104:26. The crooked serpent, Isa. 27:1. Figurative Psa. 74:14. See: Dragon.
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HOLY SPIRIT, 1
[isbe] HOLY SPIRIT, 1 - ho'-li spir'-it: I. OLD TESTAMENT TEACHINGS AS TO THE SPIRIT 1. Meaning of the Word 2. The Spirit in Relation to the Godhead 3. The Spirit in External Nature 4. The Spirit of God In Man 5. Imparting Powers f...
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Death
[ebd] may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Eccl. 12:7). (2.) "Thou takest away their breath, they die" (P...
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Moon
[smith] The moon held an important place in the kingdom of nature, as known to the Hebrews. Conjointly with the sun, it was appointed "for signs and for seasons, and for days and years;" though in this respect it exercised a more imp...
[nave] MOON Created by God, Gen. 1:16; Psa. 8:3; 136:7-9. Its light, Job 31:26; Eccl. 12:2; Song 6:10; Jer. 31:35; 1 Cor. 15:41. Its influences, Deut. 33:14; Psa. 121:6. Seasons of (months), Psa. 104:19. Joseph's dream concerni...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Allahkulah Kuatku dan Mazmurku [KJ.62]
- Dengan KasihMu, ya Tuhan [KJ.461]
- Di Gunung dan Di Lurah [KJ.66]
- Hai Mari Sembah [KJ.4]
(
O Worship the King
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- Kita Satu di Dalam Tuhan [KJ.256]
- Manusia yang Meluku [KJ.335]
- O Roh Pencipta, Datanglah [KJ.229a]
- O Roh Pencipta, Datanglah [KJ.229b]
- Selama Bumi Didiami [KJ.298]
- Sungguh Indah Alam [KJ.61]
- Terang Matahari [KJ.322]
- Tuhan dalam Sorga [KJ.449]
- Tuhan, karyaMu Sungguh Besar [KJ.63]
(
Many and Great, O God
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- Ya Roh Kudus Berkurnia [KJ.238]
- Ya Tuhan, T'rima kasih [KJ.469]
Questions
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- In the light of the teaching of Scripture, heaven is the place of God's abode where we also find the good angels and human beings because they were created in the image of God with a soul and spirit. Animals were not created ...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
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There are two views among evangelicals as to the extent of the Flood.1. A universal flood.Evidence:a. The purpose of the Flood (6:5-7, 11-13).b. The need for an ark (6:14).c. The size of the ark (6:15-16).d. The universal ter...
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Yahweh's purpose in directing Job's attention to such inexplicable animals on land (Behemoth) and in the water (Leviathan) seems to have been the same as His purpose in His first speech. He intended to humble Job by reminding...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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This psalm is quite similar to Psalm 103. Both begin and end with similar calls to bless God. However, God's dealing with people is the subject of praise in Psalm 103 whereas His creation and sustenance of the world are the t...
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104:1b-4 The writer pictured God creating the heavens. Splendor and majesty clothe God in the sense that they manifest Him as clothing makes a statement about the person who wears it. Light is good because it brings life and ...
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104:24-30 The psalmist broke out in praise to Yahweh for His wisdom in creating as He did. He also acknowledged that all God created belonged to Him. This even included the sea with all its hidden treasures. Leviathan probabl...
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This psalm begins and ends with, "Praise the Lord"(Hallelujah; cf. 104:35; et al.). The call goes out in verse 3 again. The priests in particular should praise Him because He is good and because praise is pleasant (lovely)....
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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12:6 Solomon described the end of life first as the extinguishing of a light. The "golden bowl"is a bowl that holds a flame. When the "silver cord"that holds it breaks, the bowl crashes to the floor and the light goes out. Go...
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Leviathan was something very horrific (Job 3:8). It seems to have been a water beast either in reality or in myth (Job 41). The psalmist used it figuratively to describe Egypt, a powerful and deadly enemy of Israel (Ps. 104:2...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
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For the second time in this incident God took the initiative to move His prophet to carry out His will (cf. v. 1). This time Jonah turned to the Lord.1:17 The identity of the great fish remains a mystery since the only record...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
Expositions Of Holy Scripture (Maclaren)
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This contains first an important lesson as to what may be legitimately the subject of our prayers.The Lord by this juxtaposition condemns the overstrained and fantastic spiritualism which tramples down earthly wants and conde...
