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Texts -- Psalms 33:1-22 (NET)
Pericope
NET
- Psa 33:1-22 -- Psalm 33
Bible Dictionary
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Praise
[isbe] PRAISE - praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos): 1. Its Meaning: The word comes...
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Music
[isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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JUSTICE
[isbe] JUSTICE - jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "jus...
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FOREKNOW; FOREKNOWLEDGE
[isbe] FOREKNOW; FOREKNOWLEDGE - for-no', for-nol'-ej: 1. Meaning of the Term 2. Foreknowledge as Prescience 3. Foreknowledge Based on Foreordination 4. Foreknowledge as Equivalent to Foreordination LITERATURE 1. Meaning of the Ter...
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Joy
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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Hope
[isbe] HOPE - hop: 1. In the Old Testament: In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 1...
[nave] HOPE. Psa. 9:18; Psa. 16:9; Psa. 31:24; Psa. 33:18, 22; Psa. 38:15; Psa. 39:7; Psa. 43:5; Psa. 71:5, 14; Psa. 78:5-7; Psa. 119:74,81,116,166Psa. 130:7; Psa. 146:5; Prov. 10:23; Prov. 13:12; Prov. 14:32; Prov. 23:18; Prov. 2...
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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Providence
[ebd] literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world...
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Heaven
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Shield
[ebd] used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3). Used figur...
[nave] SHIELD, defensive armor. Different kinds of, designated as buckler, shield, target, Psa. 35:2; Ezek. 38:4. Used by Saul, 2 Sam. 1:21; by the Benjamites, 2 Chr. 14:8; 17:17. Uzziah equipped the children of Israel with, 2 Chr...
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WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
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False Confidence
[nave] FALSE CONFIDENCE In self, Deut. 29:19; 1 Kin. 20:11; Prov. 3:5; 23:4; 26:12; 28:26; Isa. 5:21; Rom. 12:16; 2 Cor. 1:9. In outward resources, Psa. 20:7; 33:17; 44:6; 49:6; Prov. 11:28; Isa. 22:11; 31:1-3; Jer. 48:7; Zech. 4:...
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Predestination
[ebd] This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all...
[nave] PREDESTINATION. Gen. 21:12, 13; Ex. 9:16; Ex. 33:19; Deut. 7:7, 8; Deut. 10:15 Deut. 4:37. Deut. 32:8; Josh. 11:20; 1 Sam. 12:22; 1 Kin. 12:15; 1 Kin. 20:42; 2 Kin. 19:25; 2 Chr. 6:6; Job 23:13, 14; Psa. 33:12; Psa. 65:4; P...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Horse
[isbe] HORSE - hors: 1. Names: The common names are (1) cuc, and (2) hippos. (3) The word parash, "horseman," occurs often, and in several cases is translated "horse" or "warhorse" (Isa 28:28; Ezek 27:14; Joel 2:4 the Revised Versi...
[nave] HORSE Description of: Great strength, Job 39:19-25; swifter than eagles, Jer. 4:13; snorting and neighing of, Isa. 5:28; Jer. 8:16; a vain thing for safety, Psa. 33:17; Prov. 21:31. Used by the Egyptians in war, Ex. 14:9; 1...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Allahkulah Kuatku dan Mazmurku [KJ.62]
- Sebelum Semua Jadi [KJ.136]
- Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
- Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
- [Psa 33:1] Rejoice, Ye Righteous, In The Lord
- [Psa 33:1] Ye Holy Souls, In God Rejoice
- [Psa 33:1] Ye Righteous, In The Lord Rejoice
- [Psa 33:5] Great God, The World Is Full Of Thee
- [Psa 33:12] Blest Is The Nation Where The Lord
- [Psa 33:12] O God, Hear Thou The Nation’s Prayer
- [Psa 33:12] O Happy Natio
- [Psa 33:12] O Lord, Our God, Thy Mighty Hand
- [Psa 33:21] We’ll Give Our Hearts To Jesus
- [Psa 33:22] Lord, Thy Mercy Now Entreating
- [Psa 33:22] We Hope In Thee, O God!
Questions
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- "Creation" means, in the orthodox sense, that God of his own free will and by his absolute power, called the whole universe into being, evoking into existence that which before was nonexistent. See Rom. 4:17; Ps. 33:6,9; Heb....
- While we should not make direct application of passages to our nation, we can see in them spiritual principles that may apply in a more general sense. For instance, Deuteromony 28ff promises blessing for obedience and cursing...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- Christianity is a religion less of the head than of the heart, and it is not surprising that the joy of the heart should find expression in songs and even at times in shouting. These are the natural, unrestrained outlets of a...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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1:3 The world came into being by God's word (cf. Ps. 33:9; Heb. 11:3). Each of the six creative days began with God speaking.55Jesus Christ, the Word of God, was the Creator (John 1:3). The theme of God's word (spoken, writte...
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2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
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2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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3:3 David believed God had not abandoned him but viewed Him as his real source of protection, his "shield."This figure is common in the psalms (cf. 7:10; 18:2, 30; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2). "My glo...
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33:4-5 The two qualities of God that the writer stressed in this second section of the psalm are that Yahweh is dependable and righteous. We can rely on everything He says and does, and He does what is right in loyal love for...
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The psalmist saw the faith of God's elect in three activities in this section.33:20 The righteous wait for God to deliver them and regard Him as their help and protector.33:21 They rejoice in Him because they have confidence ...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
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The writer exhorted the Israelites to praise God enthusiastically and wholeheartedly. Their praise should be spontaneous and fresh, the connotations of a "new song"(cf. 33:3; 40:3; 96:1; 98:1; 144:9). They should also praise ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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1:4 Jonah subjected himself to dangers that Israel and the entire ancient Near East viewed as directly under divine control when he launched out on the sea. The sea to them was the embodiment of the chaotic forces that humans...
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12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
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John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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14:6 John next saw another angel (cf. 7:2; 8:3; 10:1) flying between heaven and earth (cf. 8:13). He was "another"probably like Michael (12:7), the nearest specific angel in the context. This is the first of six specific ange...
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On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...