Advanced Commentary
Texts -- Revelation 4:1-8 (NET)
Pericope
NET
- Rev 4:1-11 -- The Amazing Scene in Heaven
Bible Dictionary
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Throne
[isbe] THRONE - thron. (kicce', a "seat" in 2 Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1 Ki 10:18-20; compare 2 Ch 9...
[nave] THRONE Of Pharaoh, Gen. 41:40; Ex. 11:5. Of David, 1 Kin. 2:12, 24; Psa. 132:11, 12; Isa. 9:7; Jer. 13:13; 17:25; Luke 1:32. Of Solomon, 1 Kin. 2:19; 2 Chr. 9:17-19. Of ivory, 1 Kin. 10:18-20. Of Solomon, called The Thro...
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Living creatures
[ebd] as represented by Ezekiel (1-10) and John (Rev. 4, etc.), are the cherubim. They are distinguished from angels (Rev. 15:7); they join the elders in the "new song" (5:8, 9); they warn of danger from divine justice (Isa. 6:3-5...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Rainbow
[ebd] caused by the reflection and refraction of the rays of the sun shining on falling rain. It was appointed as a witness of the divine faithfulness (Gen. 9:12-17). It existed indeed before, but it was then constituted as a sign...
[isbe] RAINBOW - ran'-bo (qesheth, translated "a bow"; iris, "rainbow"): As most of the rainfall in Palestine is in the form of short heavy showers it is often accompanied by the rainbow. Most beautiful double bows are often seen, ...
[smith] the token of the covenant which God made with Noah when he came forth from the ark that the waters should no more become a flood to destroy all flesh. The right interpretation of (Genesis 9:13) seems to be that God took the r...
[nave] RAINBOW A token that the earth shall no more be destroyed by flood, Gen. 9:8-16; Ezek. 1:28. Symbolical, Rev. 4:3; 10:1. See: Meteorology.
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Living Creature
[isbe] LIVING CREATURE - liv'-ing kre'-tur: (1) (nephesh chayyah, or nephesh hachayyah (nephesh, "breath" or "living things"; chayyah, "living"; compare Arabic nefs, "breath," chaiy, "living")): In the account of the creation this ...
[nave] LIVING CREATURE Gen. 1:20, 21, 24; 2:19; 6:17, 19; 7:15; 8:21; Rev. 4:6, 7, 8, 9; 5:6, 8, 11, 14; 6:1, 3, 5, 6, 7; 7:11; 14:3; 15:7; 19:4
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Crystal
[ebd] (Ezek. 1:22, with the epithet "terrible," as dazzling the spectators with its brightness). The word occurs in Rev. 4:6; 21:11; 22:1. It is a stone of the flint order, the most refined kind of quartz. The Greek word here used...
[isbe] CRYSTAL - kris'-tal: In English Versions of the Bible the word is probably intended to signify rock-crystal, crystallized quartz. This the Greeks called krustallos, "ice," believing it to have been formed from water by inten...
[smith] the representative in the Authorized Version of two Hebrew words. Zecucith occurs only in (Job 28:17) where "glass" probably is intended. kerach occurs in numerous passages in the Old Testament to denote "ice," "frost," etc....
[nave] CRYSTAL, a precious stone, Job 28:17; Ezek. 1:22; Rev. 4:6; 21:11; 22:1.
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STONES, PRECIOUS
[isbe] STONES, PRECIOUS - || 1. Ancient and Modern Names 2. Change of Signification of Names 3. Three Important Lists of Stones 4. Interpretation of Greek Names Used by John 5. Interpretation of Hebrew Names 6. Greek and Latin Equi...
[smith] Precious stones are frequently alluded to in Scriptures; they were known and very highly valued in the earliest times. The Tyrians traded in precious stones supplied by Syria. (Ezekiel 27:16) The merchants of Sheba and Raamah...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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Lightning
[ebd] frequently referred to by the sacred writers (Nah. 1:3-6). Thunder and lightning are spoken of as tokens of God's wrath (2 Sam. 22:15; Job 28:26; 37:4; Ps. 135:7; 144:6; Zech. 9:14). They represent God's glorious and awful m...
[isbe] LIGHTNING - lit'-ning (baraq, chaziz; astrape): Lightning is caused by the discharge of electricity between clouds or between clouds and the earth. In a thunder-storm there is a rapid gathering of particles of moisture into ...
[nave] LIGHTNING, Job 28:26; 37:3; 38:25, 35; Psa. 18:14; 77:18; 78:48; 97:4; 135:7; 144:6; Jer. 10:13; 51:16; Ezek. 1:13, 14; Dan. 10:6; Nah. 2:4; Zech. 9:14; 10:1; Matt. 24:27; 28:3; Luke 10:18; Rev. 4:5; 8:5; 11:19; 16:18.
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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Jasper
[ebd] (Heb. yashpheh, "glittering"), a gem of various colours, one of the twelve inserted in the high priest's breast-plate (Ex. 28:20). It is named in the building of the New Jerusalem (Rev. 21:18, 19). It was "most precious," "c...
[smith] a precious stone frequently noticed in Scripture. It was the last of the twelve inserted in the high priest?s breastplate, (Exodus 28:20; 39:13) and the first of the twelve used in the foundations of the new Jerusalem. (Revel...
[nave] JASPER, a precious stone set in the high priest's breastplate, Ex. 28:20; 39:13; Ezek. 28:13; Rev. 4:3; 21:11, 18, 19.
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Crown
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
[nave] CROWN Prescribed for priests, Ex. 29:6; 39:30; Lev. 8:9. Worn by kings, 2 Sam. 1:10; 12:30; 2 Kin. 11:12; Esth. 6:8; Song 3:11; Rev. 6:2; by queens, Esth. 1:11; 2:17; 8:15. Made of gold, Psa. 21:3; Zech. 6:11. Of victory,...
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Eagle
[isbe] EAGLE - e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae. The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many ...
[nave] EAGLE Forbidden as food, Lev. 11:13; Deut. 14:12. Swift flight of, Deut. 28:49; Job 9:26; Prov. 30:19; Jer. 4:13; 49:22; Lam. 4:19. Nest of: Deut. 32:11; Job 39:27-30; Jer. 49:16. Bears her young on her wings, Ex. 19:4; D...
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Lion
[isbe] LION - li'-un: (1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often. 1. Names: Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper a...
[nave] LION King of beasts, Mic. 5:8. Fierceness of, Job 4:10; 28:8; Psa. 7:2; Prov. 22:13; Jer. 2:15; 49:19; 50:44; Hos. 13:8. The roaring of, Psa. 22:13; Prov. 20:2. Strength of, Prov. 30:30; Isa. 38:13; Joel 1:6. Instincts o...
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RAPHAEL
[isbe] RAPHAEL - ra'-a-el, ra'-fa-el (repha'el, from rapha' 'el, "God has healed"; Rhaphael): The name of the angel who, as Azarias, guides Tobias to ECBATANA and RAGES (which see). The purpose of his mission is, in accordance with...
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Emerald
[smith] a precious stone of a rich green color, upon which its value chiefly depends. This gem was the first in the second row on the breastplate of the high priest. (Exodus 28:18; 39:11) It was imported to Tyre from Syria, (Ezekiel ...
[nave] EMERALD, a precious stone. Color of the rainbow, Rev. 4:3. Merchandise of, in Tyre, Ezek. 27:16; 28:13. Set in the breastplate, Ex. 28:18. Symbolical In the foundation of the holy city, Rev. 21:19.
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Angel
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
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Bull
[nave] BULL, or Ox [Synonymous terms in A.V.]. Uses of: For sacrifice, Ex. 29:3, 10-14, 36; Lev. 4:8, 16; Num. 7:87, 88; 28:11-31; 29; Heb. 9:13; 10:4; plowing, 1 Sam. 14:14; 1 Kin. 19:19; Prov. 14:4; Isa. 32:20; Jer. 31:18; trea...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Haruskah Hanya Penebus [KJ.430]
- Kudus, Kudus, Kuduslah [KJ.310]
- Muliakan Allah Bapa [KJ.242]
- O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
- Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
- Tuhan Allah Hadir [KJ.17]
- Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
- Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
- Yerusalem, Mulia dan Kudus [KJ.261]
Questions
- The first question that comes to my mind is, "Why do you want to wear a crucifix in the first place?" Is it because "most Christians do"? Actually, that would not be the case. Many of your friends and acquaintances may wear o...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
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6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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"The setting of the Mesopotamian dream-visions--which occurred in both the Assyrian period and the Babylonian period . . . --consisted of four elements: (1) the date, (2) the place of reception, (3) the recipient, and (4) the...
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1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
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1:15 Ezekiel also saw a prominent wheel standing upright on the ground beside each of the four living creatures.1:16 These wheels appeared to have been skillfully made of some valuable material, the exact identity of which is...
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1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
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"Ezekiel's vision of God's glory had provided the needed perspectivefor his task (1:4-2:7). The messagehe was to deliver was provided by God (2:8-3:11). Then he needed motivationto direct him to the task. That motivation was ...
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"God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
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12:36 In the parable the master returns from a wedding feast. Perhaps Jesus had the heavenly marriage supper of Jesus with His bride the church in view (cf. Rev. 4-5). This event will precede His second coming to the earth (R...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
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This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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In this section the writer first stated (vv. 1-2) and then explained (vv. 3-5) Jesus Christ's better ministry. It is superior in three respects. He serves as a seated priest having finished His work of offering a final sacrif...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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"As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
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Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
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In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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John next recorded the revelation of the sealed scroll and its recipient. He did so to continue the revelation of what will be going on in heaven before God pours out the judgments to follow on the earth (chs. 6-18). This cha...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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John received revelation concerning the judgments that would take place on earth after the Lamb opened the seals on the scroll (5:1). God gave him this information to help us understand what will take place in the future. The...
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6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
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10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
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11:11 The breath of life from God will revive the witnesses' dead bodies (cf. Gen. 6:17; 7:15, 22; 2 Kings 13:20-21; Ezek. 37:5, 10). Their resurrections will terrify onlookers because these God-haters could do no more to sil...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
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15:2 John again "saw"(cf. vv. 1, 5) the sea of glass that was similar to crystal (4:6; cf. Exod. 24:10; Ezek. 1:22), though here he wrote that it also had fire in it. The sea most likely represents the holiness and majesty of...
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15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
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17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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21:9 One of the angels with the seven bowls of judgment served as John's guide in this part of his vision (cf. 17:1). The fact that one of these particular angels helped John understand both the mystery of Babylon and that of...
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21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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The greater part of the attributes with which our Lord speaks of Himself in the beginnings of the seven letters to the churches are drawn from the features of the majestic vision of the Christ in the first chapter of this boo...