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Texts -- Romans 15:1-22 (NET)

Context
Exhortation for the Strong to Help the Weak
15:1 But we who are strong ought to bear with the failings of the weak , and not just please ourselves . 15:2 Let each of us please his neighbor for his good to build him up. 15:3 For even Christ did not please himself , but just as it is written , “The insults of those who insult you have fallen on me .” 15:4 For everything that was written in former times was written for our instruction , so that through endurance and through encouragement of the scriptures we may have hope . 15:5 Now may the God of endurance and comfort give you unity with one another in accordance with Christ Jesus , 15:6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ .
Exhortation to Mutual Acceptance
15:7 Receive one another , then, just as Christ also received you , to God’s glory . 15:8 For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth to confirm the promises made to the fathers , 15:9 and thus the Gentiles glorify God for his mercy . As it is written , “Because of this I will confess you among the Gentiles , and I will sing praises to your name .” 15:10 And again it says : “Rejoice , O Gentiles , with his people .” 15:11 And again , “Praise the Lord all you Gentiles , and let all the peoples praise him .” 15:12 And again Isaiah says , “The root of Jesse will come , and the one who rises to rule over the Gentiles , in him will the Gentiles hope .” 15:13 Now may the God of hope fill you with all joy and peace as you believe in him, so that you may abound in hope by the power of the Holy Spirit .
Paul’s Motivation for Writing the Letter
15:14 But I myself am fully convinced about you , my brothers and sisters , that you yourselves are full of goodness , filled with all knowledge , and able to instruct one another . 15:15 But I have written more boldly to you on some points so as to remind you , because of the grace given to me by God 15:16 to be a minister of Christ Jesus to the Gentiles . I serve the gospel of God like a priest , so that the Gentiles may become an acceptable offering , sanctified by the Holy Spirit . 15:17 So I boast in Christ Jesus about the things that pertain to God . 15:18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience of the Gentiles , by word and deed , 15:19 in the power of signs and wonders , in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ . 15:20 And in this way I desire to preach where Christ has not been named , so as not to build on another person’s foundation , 15:21 but as it is written : “Those who were not told about him will see , and those who have not heard will understand .”
Paul’s Intention of Visiting the Romans
15:22 This is the reason I was often hindered from coming to you .

Pericope

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  • Alangkah Indahnya [KJ.448] ( Blest Be the Tie That Binds )
  • Allah Hadir bagi Kita [KJ.18]
  • Datanglah, ya Roh Kudus [KJ.228]
  • Kibarkan Panji RajaMu [KJ.206] ( Fling out the Banner )
  • Muliakan Allah yang Esa [KJ.45]
  • Roh Kudus, Turunlah [KJ.233]
  • [Rom 15:4] Wonderful Book
  • [Rom 15:7] In Homes Where Pride And Splendor
  • [Rom 15:8] We Limit Not The Truth Of God
  • [Rom 15:13] Trusting And Hoping
  • [Rom 15:17] In The Service Of My King!
  • [Rom 15:17] In The Service Of The King
  • [Rom 15:19] Jesus Only Is Our Message

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Our Goal; What They Said About World Evangelism; Command to be Filled; Exhortations of Scripture; Tithe Time

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Expository Notes on the Bible (Constable)

  • One of the great messages of the Bible is that God desires to bless people through a relationship with Himself. The message of the Pentateuch is that people can experience this blessing through trust and obedience. Each of th...
  • These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
  • 52:13 "Behold, My Servant"marks a new section in the development of Isaiah's argument, but it also calls the reader to fix his or her attention carefully on the Servant (cf. 42:1). The Servant would prosper in the sense of fu...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
  • The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • "This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 28:11 Paul and his companions spent the winter on the island of Malta. Ships began to sail again toward the middle of February. The centurion was able to secure passage on another Alexandrian ship, perhaps another grain ship,...
  • Paul wrote this epistle under the inspiration of the Holy Spirit for several reasons.4He wanted to prepare the way for his intended visit to the church (15:22-24). He evidently hoped that Rome would become a base of operation...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • This great epistle begins with a broad perspective. It looks at the promise of a Savior in the Old Testament, reviews Paul's ministry to date, and surveys the religious history of the Gentile world."The main body of Romans is...
  • 1:2 Paul next began to exalt the gospel that God had called him to proclaim. It was a message that God had promised, not just prophesied, in the Old Testament Scriptures. The words "his"and "holy"stress the unique origin of t...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Paul moved on to discuss a problem that arises as the dedicated Christian seeks to live within God's will in the body of Christ (12:3-21) and in the body politic (ch. 13). As Christians the 613 specific commands of the Mosaic...
  • Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • The conclusion of the epistle corresponds to its introduction (1:1-17; cf. 15:14 and 1:8; 15:15b-21 and 1:3, 13; 15:22 and 1:13a; 15:27 and 1:14; 15:29 and 1:11-12; and 15:30-32 and 1:9-10). Both sections deal with matters of...
  • The apostle first gave information concerning his past labors (15:14-21). Then he explained his present program (15:22-29). Finally he shared his future plans (15:30-33)....
  • Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
  • 15:22 This verse captures the point of what Paul explained in the preceding pericope.15:23-24 The apostle felt that the Christians in the areas he had evangelized were in a good position to carry on the propagation of the gos...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • 9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
  • As with the issue of marriage, however, Paul granted that there are some matters connected with idolatry that are not wrong. He next gave his readers some help in making the tough choices needed in view of the amoral nature o...
  • The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
  • Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
  • Paul defended his right to preach the gospel in Corinth and denied his critics' claim that they had been responsible for what God had done through Paul there. He did this to vindicate his former actions and to prepare for fut...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • 12:11 Again Paul reminded his readers that he had spoken of his own qualifications as an apostle as he had only because the Corinthians required such proof. He had not done so because he wanted to commend himself or because h...
  • The apostle began to apply the principle stated in 2:15-21 to his audience.3:1 It is folly to mix law and grace. The Galatians were behaving as though they were under some kind of spell and not in full use of their rational f...
  • 6:2 In view of the context probably the burden Paul had in mind was an excessive burden of particular temptation and struggle with the flesh (cf. Rom. 15:1). This could be a burden caused by social, economic, spiritual, or ot...
  • Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
  • Paul seems to have intended the references in these verses to previous gifts that the Philippians had sent him to dispel any doubts they may have had about the genuineness of his gratitude.4:15 The Philippians had been very t...
  • 2:13 In contrast to the wicked unbelievers just referred to (v. 12), Paul was grateful that he could always give thanks for his readers. Moreover he did so.58The ground for his joy was God's choice of them for salvation befor...
  • The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • Peter proceeded to emphasize that the witness of the apostles, as well as the witness of Scripture, came from God. He did this to help his readers see that their choice boiled down to accepting God's Word or the word of men w...
  • 5:2 The identity of the strong angel is probably unknowable. His loud voice indicated his authority and the importance of what he said. One with sufficient authority was necessary to open (Gr. anoixai) the scroll and by break...

Expositions Of Holy Scripture (Maclaren)

  • That we, through patience and comfort of the Scriptures, might have hope. 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--Romans 15:4, 13.THERE is a river in Switzerland fed by ...
  • The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--Romans 15:13.WITH this comprehensive and lofty petition the Apostle closes his exhortation to th...
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