Expository Notes on the Bible (Constable)

• Visual reminders to keep the law 15:37-41
  Perhaps God initiated this command in response to the incident of Sabbath-breaking just mentioned.The Israelites were to wear tassels on the four corners of their upper outer garments (Deut. 22:12). The text does not explain ...
• Yahweh's warning to His complacent people 5:20-31
  There were three aspects to Judah's failure: the people's perversity (vv. 20-25), their injustice (vv. 26-29), and their leaders (vv. 30-31).143"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of mo...
• Jeremiah's first letter to the exiles 29:1-23
  29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
• D. Micah's lament over his decadent society 7:1-7
  This section is an individual lament similar to many of the psalms (cf. 1:8-16).7:1 Micah bewailed his own disappointment with Israel's situation. He compared himself to Israel's fruit pickers and grape gatherers who felt gre...
• Message11
  Malachi prophesied during the times of Nehemiah. The dates of Nehemiah's ministry were about 445-420 B.C. Possibly Malachi ministered during the time when Nehemiah returned to Babylon following the completion of Jerusalem's w...
• The two trees 7:15-20 (cf. Luke 6:43-44)
  7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
• The disciples' concern for their greatness 22:24-27
  Following Jesus' announcement of His self-sacrifice and the announcement of His betrayal, the disciples' argument over who of them was the greatest appears thoroughly inappropriate (cf. Matt. 20:17-28; Mark 10:32-45). Jesus u...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• 1. Freedom from sin 6:1-14
  Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
• 1. God's blessing on Israel 9:1-5
  9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• Now alive in God 2:4-10
  The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
• A. Thanksgiving 1:3-8
  The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
• C. The fundamental relationships 3:18-4:1
  Paul next set forth certain principles to guide his readers in their most important interpersonal relationships. He did this to enable them to understand what behavior is consistent with union with Christ in these relationshi...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• A. Thanksgiving for growth 1:3-4
  1:3 In his earlier epistle to the Thessalonians Paul had urged them to grow in faith (1 Thess. 4:10) and to increase in love (1 Thess. 3:12). He now rejoiced that they were doing both of these things (v. 3).5Paul began each o...
• I. SALUTATION 1:1-2
  Paul began this very personal letter with a customary salutation to set the tone for what followed. The salutation reveals that this was not just a personal letter, however, as was Paul's epistle to Philemon, but it was also ...
• 1. A positive encouragement 1:12-17
  Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
• B. The primary responsibilities of the men and the women in church meetings 2:8-15
  "In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
• 1. Qualifications for elders 3:1-7
  The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
• A. The leader's personal life and public ministry 4:6-16
  Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
• 1. Provisions for widows 5:3-16
  Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
• A. Slaves 6:1-2
  As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• 2. The examples of Jesus and Paul 2:8-10
  Paul proceeded to undergird his appeal to suffer hardship with the examples of Jesus (v. 8) and Paul (vv. 9-10).2:8 The greatest example of suffering hardship for a worthy purpose, of course, is Jesus Christ. Paul urged Timot...
• A. Fellow workers and an opponent 4:9-15
  4:9-10 Paul urged Timothy to join him in Rome soon. He did not expect to live much longer (cf. v. 6)."The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's axe. The criminal was tie...
• Historical background
  Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
• Message6
  By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
• Outline
  I. Salutation 1:1-4II. Instructions for setting the church in order 1:5-3:11A. The appointment of elders 1:5-9B. The correction of false teachers 1:10-16C. The conduct of the saints 2:1-3:111. The behavior of various groups i...
• I. SALUTATION 1:1-4
  As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
• Older men 2:2
  Titus was to remind older men to be temperate (Gr. nephalious; sober, vigilant, clear-headed; 1 Tim. 3:2), dignified (Gr. semnous; worthy of respect, serious-minded rather than clowns), and sensible (Gr. sophronas; self-contr...
• Older women 2:3
  These women were also to give evidence of their reverence for God in their behavior. Negatively they should avoid malicious gossip (Gr. me diabolous; slandering others; 1 Tim. 3:11; 5:13-14) and dependence on enslaving substa...
• Young women 2:4-5
  Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
• Young men 2:6-8
  The same principles apply to the behavior of young men. Since Titus was one of these, Paul addressed him personally. They should also be sensible (Gr. sophronein; self-controlled, vv. 2, 5, 6) and a good example (pattern) of ...
• Rationale for such behavior 2:11-14
  "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
• Concluding charge 2:15
  This last verse concludes the section of instructions to various groups in the church (ch. 2). Paul urged Titus to teach, exhort, and reprove, in accord with what the apostle had just revealed, with full authority since it wa...
• Individual responsibility 3:1-8
  "After a brief exhortation to Titus (2:15) to teach these things' (at least 2:1-14), Paul returns in this section to the major concern of the letter--'good works' (i.e., genuinely Christian behavior) for the sake of the outsi...
• Rationale 3:3-8
  3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
• Titus' responsibility 3:9-11
  3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
• D. Paul's offer 18-20
  v. 18 Paul then hastened to remove a possible obstacle. Pilfering was common among slaves (cf. Titus 2:10). Paul seemed to be unaware of anything specific that Onesimus owed Philemon, but he offered to pay whatever might be i...
• 1. A life of holiness 1:13-16
  1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
• 2. A life of reverence 1:17-21
  Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
• 2. Slaves' respect for their masters 2:18-25
  Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
• 3. Wives' respect for their husbands 3:1-6
  Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
• I. INTRODUCTION 1:1-2
  Peter began his second epistle as he did to introduce himself to his readers and to lay a foundation for what follows.1:1 The writer could hardly have stated his identity more clearly than he did in this verse. "Simon"was Pet...
• 5. Promise 2:26-29
  The prize for faithfulness was the privilege of reigning with Christ in His earthly kingdom (cf. 1:6; 12:5; 19:15; Ps. 2:8-9; 2 Tim. 2:12; Rev. 20:4-6). As with the promises in the other letters, this one is probably for all ...

Expositions Of Holy Scripture (Maclaren)

• Christians Making The Gospel Beautiful
  That they may adorn the doctrine of God our Saviour in all things. Titus 2:10. THAT is a wonderful hope to hold forth before any man, that he may add beauty to the gospel. And it is still more wonderful when we remember that ...
• The School Of Grace
  The grace of God that bringeth salvation hath appeared to all men, teaching'--Titus 2:11-12.THE Apostle has been giving fatherly admonitions as to very elementary pieces of morality, addressed to both sexes, and to all ages. ...
• The Purpose Of Grace
  That, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.'--Titus 2:12.To appreciate the full force of these words, we must observe that they are the Apostle's stateme...
• The Happy Hope
  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.'--Titus 2:13.THERE are two appearances spoken of in this context --the appearance of the grace of God that bringeth salv...
• Christ's Gift Of Himself
  Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--Titus 2:14.WE have seen in former sermons on the preceding context that the Apostle has been setting forth the a...
• Zealous Of Good Works
  Zealous of good works.'--Titus 2:14.WE have seen in previous sermons on the preceding context how emphatically the Apostle reiterates that the end of the gospel is the production of Christlike and Christ-pleasing character. F...