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1 Corinthians 5:1--7:40

It is reported
<191> (5743)
commonly
<3654>
[that there is] fornication
<4202>
among
<1722>
you
<5213>_,
and
<2532>
such
<5108>
fornication
<4202>
as
<3748>
is
<3687> (0)
not so much
<3761>
as named
<3687> (5743)
among
<1722>
the Gentiles
<1484>_,
that
<5620>
one
<5100>
should have
<2192> (5721)
his father's
<3962>
wife
<1135>_.
And
<2532>
ye
<5210>
are
<2075> (5748)
puffed up
<5448> (5772)_,
and
<2532>
have
<3996> (0)
not
<3780>
rather
<3123>
mourned
<3996> (5656)_,
that
<2443>
he that hath done
<4160> (5660)
this
<5124>
deed
<2041>
might be taken away
<1808> (5686)
from
<1537>
among
<3319>
you
<5216>_.
For
<1063>
I
<1473>
verily
<3303>_,
as
<5613>
absent
<548> (5752)
in body
<4983>_,
but
<1161>
present
<3918> (5752)
in spirit
<4151>_,
have judged
<2919> (5758)
already
<2235>_,
as
<5613>
though I were present
<3918> (5752)_,
[concerning] him that hath
<2716> (0)
so
<3779>
done
<2716> (5666)
this deed
<5124>_,
{judged: or, determined}
In
<1722>
the name
<3686>
of our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
when ye
<5216>
are gathered together
<4863> (5685)_,
and
<2532>
my
<1699>
spirit
<4151>_,
with
<4862>
the power
<1411>
of our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
To deliver
<3860> (5629)
such an one
<5108>
unto Satan
<4567>
for
<1519>
the destruction
<3639>
of the flesh
<4561>_,
that
<2443>
the spirit
<4151>
may be saved
<4982> (5686)
in
<1722>
the day
<2250>
of the Lord
<2962>
Jesus
<2424>_.
Your
<5216>
glorying
<2745>
[is] not
<3756>
good
<2570>_.
Know ye
<1492> (5758)
not
<3756>
that
<3754>
a little
<3398>
leaven
<2219>
leaveneth
<2220> (5719)
the whole
<3650>
lump
<5445>_?
Purge out
<1571> (5657)
therefore
<3767>
the old
<3820>
leaven
<2219>_,
that
<2443>
ye may be
<5600> (5753)
a new
<3501>
lump
<5445>_,
as
<2531>
ye are
<2075> (5748)
unleavened
<106>_.
For
<1063>
even
<2532>
Christ
<5547>
our
<2257>
passover
<3957>
is sacrificed
<2380> (5681)
for
<5228>
us
<2257>_:
{is sacrificed; or, is slain}
Therefore
<5620>
let us keep the feast
<1858> (5725)_,
not
<3361>
with
<1722>
old
<3820>
leaven
<2219>_,
neither
<3366>
with
<1722>
the leaven
<2219>
of malice
<2549>
and
<2532>
wickedness
<4189>_;
but
<235>
with
<1722>
the unleavened
<106>
[bread] of sincerity
<1505>
and
<2532>
truth
<225>_.
{the feast: or, holyday}
I wrote
<1125> (5656)
unto you
<5213>
in
<1722>
an epistle
<1992>
not
<3361>
to company
<4874> (5733)
with fornicators
<4205>_:
Yet
<2532>
not
<3756>
altogether
<3843>
with the fornicators
<4205>
of this
<5127>
world
<2889>_,
or
<2228>
with the covetous
<4123>_,
or
<2228>
extortioners
<727>_,
or
<2228>
with idolaters
<1496>_;
for
<1893>
then
<686>
must ye needs
<3784> (5719)
go
<1831> (5629)
out of
<1537>
the world
<2889>_.
But
<1161>
now
<3570>
I have written
<1125> (5656)
unto you
<5213>
not
<3361>
to keep company
<4874> (5733)_,
if
<1437>
any man
<5100>
that is called
<3687> (5746)
a brother
<80>
be
<2228>
a fornicator
<4205>_,
or
<2228>
covetous
<4123>_,
or
<2228>
an idolater
<1496>_,
or
<2228>
a railer
<3060>_,
or
<2228>
a drunkard
<3183>_,
or
<2228>
an extortioner
<727>_;
with such an one
<5108>
no not
<3366>
to eat
<4906> (5721)_.
For
<1063>
what
<5101>
have I
<3427>
to do to judge
<2919> (5721)
them also
<2532>
that are without
<1854>_?
do
<2919> (0)
not
<3780>
ye
<5210>
judge
<2919> (5719)
them that are within
<2080>_?
But
<1161>
them that are without
<1854>
God
<2316>
judgeth
<2919> (5692) (5719)_.
Therefore
<2532>
put away
<1808> (5692)
from
<1537>
among yourselves
<5216>
that
<846>
wicked person
<4190>_.
Dare
<5111> (5719)
any
<5100>
of you
<5216>_,
having
<2192> (5723)
a matter
<4229>
against
<4314>
another
<2087>_,
go to law
<2919> (5745)
before
<1909>
the unjust
<94>_,
and
<2532>
not
<3780>
before
<1909>
the saints
<40>_?
Do ye
<1492> (0)
not
<3756>
know
<1492> (5758)
that
<3754>
the saints
<40>
shall judge
<2919> (5692)
the world
<2889>_?
and
<2532>
if
<1487>
the world
<2889>
shall be judged
<2919> (5743)
by
<1722>
you
<5213>_,
are ye
<2075> (5748)
unworthy
<370>
to judge
<2922>
the smallest matters
<1646>_?
Know ye
<1492> (5758)
not
<3756>
that
<3754>
we shall judge
<2919> (5692)
angels
<32>_?
how much more
<3386> <1065>
things that pertain to this life
<982>_?
If
<1437>
then
<3303> <3767>
ye have
<2192> (5725)
judgments
<2922>
of things pertaining to this life
<982>_,
set
<2523> (5719)
them
<5128>
to judge who are least esteemed
<1848> (5772)
in
<1722>
the church
<1577>_.
I speak
<3004> (5719)
to your
<5213>
shame
<4314> <1791>_.
Is it so
<3779>_,
that there
<2076> (5748)
is not
<3756>
a wise man
<4680>
among
<1722>
you
<5213>_?
no, not
<3761>
one
<1520>
that
<3739>
shall be able
<1410> (5695)
to judge
<1252> (5658)
between
<303> <3319>
his
<846>
brethren
<80>_?
But
<235>
brother
<80>
goeth to law
<2919> (5743)
with
<3326>
brother
<80>_,
and
<2532>
that
<5124>
before
<1909>
the unbelievers
<571>_.
Now
<2235>
therefore
<3303> <3767>
there is
<2076> (5748)
utterly
<3654>
a fault
<2275>
among
<1722>
you
<5213>_,
because
<3754>
ye go
<2192> (5719)
to law
<2917>
one with
<3326>
another
<1438>_.
Why
<1302>
do ye
<91> (0)
not
<3780>
rather
<3123>
take wrong
<91> (5743)_?
why
<1302>
do ye
<650> (0)
not
<3780>
rather
<3123>
[suffer yourselves to] be defrauded
<650> (5743)_?
Nay
<235>_,
ye
<5210>
do wrong
<91> (5719)_,
and
<2532>
defraud
<650> (5719)_,
and
<2532>
that
<5023>
[your] brethren
<80>_.
<2228>@ Know ye
<1492> (5758)
not
<3756>
that
<3754>
the unrighteous
<94>
shall
<2816> (0)
not
<3756>
inherit
<2816> (5692)
the kingdom
<932>
of God
<2316>_?
Be
<4105> (0)
not
<3361>
deceived
<4105> (5744)_:
neither
<3777>
fornicators
<4205>_,
nor
<3777>
idolaters
<1496>_,
nor
<3777>
adulterers
<3432>_,
nor
<3777>
effeminate
<3120>_,
nor
<3777>
abusers of themselves with mankind
<733>_,
Nor
<3777>
thieves
<2812>_,
nor
<3777>
covetous
<4123>_,
nor
<3777>
drunkards
<3183>_,
nor
<3756>
revilers
<3060>_,
nor
<3756>
extortioners
<727>_,
shall inherit
<3756> <2816> (5692)
the kingdom
<932>
of God
<2316>_.
And
<2532>
such
<5023>
were
<2258> (5713)
some of you
<5100>_:
but
<235>
ye are washed
<628> (5668)_,
but
<235>
ye are sanctified
<37> (5681)_,
but
<235>
ye are justified
<1344> (5681)
in
<1722>
the name
<3686>
of the Lord
<2962>
Jesus
<2424>_,
and
<2532>
by
<1722>
the Spirit
<4151>
of our
<2257>
God
<2316>_.
All things
<3956>
are lawful
<1832> (5748)
unto me
<3427>_,
but
<235>
all things
<3956>
are
<4851> (0)
not
<3756>
expedient
<4851> (5719)_:
all things
<3956>
are lawful
<1832> (5748)
for me
<3427>_,
but
<235>
I
<1473>
will
<1850> (0)
not
<3756>
be brought under the power
<1850> (5701)
of
<5259>
any
<5100>_.
{expedient: or, profitable}
Meats
<1033>
for the belly
<2836>_,
and
<2532>
the belly
<2836>
for meats
<1033>_:
but
<1161>
God
<2316>
shall destroy
<2673> (5692)
both
<2532>
it
<5026>
and
<2532>
them
<5023>_.
Now
<1161>
the body
<4983>
[is] not
<3756>
for fornication
<4202>_,
but
<235>
for the Lord
<2962>_;
and
<2532>
the Lord
<2962>
for the body
<4983>_.
{Meats: not flesh only, but food of any kind}
And
<1161>
God
<2316>
hath
<1453> (0)
both
<2532>
raised up
<1453> (5656)
the Lord
<2962>_,
and
<2532> (0)
will
<1825> (0)
also
<2532>
raise up
<1825> (5692)
us
<2248>
by
<1223>
his own
<846>
power
<1411>_.
Know ye
<1492> (5758)
not
<3756>
that
<3754>
your
<5216>
bodies
<4983>
are
<2076> (5748)
the members
<3196>
of Christ
<5547>_?
shall I
<142> (0)
then
<3767>
take
<142> (5660)
the members
<3196>
of Christ
<5547>_,
and make
<4160> (5661)
[them] the members
<3196>
of an harlot
<4204>_?
God forbid
<3361> <1096> (5636)_.
What
<2228>_?
know ye
<1492> (5758)
not
<3756>
that
<3754>
he which is joined
<2853> (5746)
to an harlot
<4204>
is
<2076> (5748)
one
<1520>
body
<4983>_?
for
<1063>
two
<1417>_,
saith he
<5346> (5748)_,
shall be
<2071> (5704)
one
<1519> <3391>
flesh
<4561>_.
But
<1161>
he that is joined
<2853> (5746)
unto the Lord
<2962>
is
<2076> (5748)
one
<1520>
spirit
<4151>_.
Flee
<5343> (5720)
fornication
<4202>_.
Every
<3956>
sin
<265>
that
<3739> <1437>
a man
<444>
doeth
<4160> (5661)
is
<2076> (5748)
without
<1622>
the body
<4983>_;
but
<1161>
he that committeth fornication
<4203> (5723)
sinneth
<264> (5719)
against
<1519>
his own
<2398>
body
<4983>_.
What
<2228>_?
know ye
<1492> (5758)
not
<3756>
that
<3754>
your
<5216>
body
<4983>
is
<2076> (5748)
the temple
<3485>
of the Holy
<40>
Ghost
<4151>
[which is] in
<1722>
you
<5213>_,
which
<3739>
ye have
<2192> (5719)
of
<575>
God
<2316>_,
and
<2532>
ye are
<2075> (5748)
not
<3756>
your own
<1438>_?
For
<1063>
ye are bought
<59> (5681)
with a price
<5092>_:
therefore
<1211>
glorify
<1392> (5657)
God
<2316>
in
<1722>
your
<5216>
body
<4983>_,
and
<2532>
in
<1722>
your
<5216>
spirit
<4151>_,
which
<3748>
are
<2076> (5748)
God's
<2316>_.
Now
<1161>
concerning
<4012>
the things whereof
<3739>
ye wrote
<1125> (5656)
unto me
<3427>_:
[It is] good
<2570>
for a man
<444>
not
<3361>
to touch
<680> (5733)
a woman
<1135>_.
Nevertheless
<1223> <1161>_,
[to avoid] fornication
<4202>_,
let
<2192> (0)
every man
<1538>
have
<2192> (5720)
his own
<1438>
wife
<1135>_,
and
<2532>
let
<2192> (0)
every woman
<1538>
have
<2192> (5720)
her own
<2398>
husband
<435>_.
Let
<591> (0)
the husband
<435>
render
<591> (5720)
unto the wife
<1135>
due
<3784> (5746)
benevolence
<2133>_:
and
<1161>
likewise
<3668>
also
<2532>
the wife
<1135>
unto the husband
<435>_.
The wife
<1135>
hath
<1850> (0)
not
<3756>
power
<1850> (5719)
of her own
<2398>
body
<4983>_,
but
<235>
the husband
<435>_:
and
<1161>
likewise
<3668>
also
<2532>
the husband
<435>
hath
<1850> (0)
not
<3756>
power
<1850> (5719)
of his own
<2398>
body
<4983>_,
but
<235>
the wife
<1135>_.
Defraud ye
<650> (5720)
not
<3361>
one the other
<240>_,
except
<1509> <302>
[it be]
<5100>
with
<1537>
consent
<4859>
for
<4314>
a time
<2540>_,
that
<2443>
ye may give yourselves
<4980> (5725)
to fasting
<3521>
and
<2532>
prayer
<4335>_;
and
<2532>
come
<4905> (5741)
together
<1909> <846>
again
<3825>_,
that
<3363> (0)
Satan
<4567>
tempt
<3985> (5725)
you
<5209>
not
<3363>
for
<1223>
your
<5216>
incontinency
<192>_.
But
<1161>
I speak
<3004> (5719)
this
<5124>
by
<2596>
permission
<4774>_,
[and] not
<3756>
of
<2596>
commandment
<2003>_.
For
<1063>
I would
<2309> (5719)
that all
<3956>
men
<444>
were
<1511> (5750)
even
<2532>
as
<5613>
I myself
<1683>_.
But
<235>
every man
<1538>
hath
<2192> (5719)
his proper
<2398>
gift
<5486>
of
<1537>
God
<2316>_,
one
<3739> <3303>
after this manner
<3779>_,
and
<1161>
another
<3739>
after that
<3779>_.
I say
<3004> (5719)
therefore
<1161>
to the unmarried
<22>
and
<2532>
widows
<5503>_,
It is
<2076> (5748)
good
<2570>
for them
<846>
if
<1437>
they abide
<3306> (5661)
even
<2504> (0)
as
<5613>
I
<2504>_.
But
<1161>
if
<1487>
they
<1467> (0)
cannot
<3756>
contain
<1467> (5736)_,
let them marry
<1060> (5657)_:
for
<1063>
it is
<2076> (5748)
better
<2909>
to marry
<1060> (5658)
than
<2228>
to burn
<4448> (5745)_.
And
<1161>
unto the married
<1060> (5761)
I command
<3853> (5719)_,
[yet] not
<3756>
I
<1473>_,
but
<235>
the Lord
<2962>_,
Let
<5563> (0)
not
<3361>
the wife
<1135>
depart
<5563> (5683)
from
<575>
[her] husband
<435>_:
But
<1161>
and
<2532>
if
<1437>
she depart
<5563> (5681)_,
let her remain
<3306> (5720)
unmarried
<22>_,
or
<2228>
be reconciled
<2644> (5649)
to [her] husband
<435>_:
and
<2532>
let
<863> (0)
not
<3361>
the husband
<435>
put away
<863> (5721)
[his] wife
<1135>_.
But
<1161>
to the rest
<3062>
speak
<3004> (5719)
I
<1473>_,
not
<3756>
the Lord
<2962>_:
If any
<1536>
brother
<80>
hath
<2192> (5719)
a wife
<1135>
that believeth not
<571>_,
and
<2532>
she
<846>
be pleased
<4909> (5719)
to dwell
<3611> (5721)
with
<3326>
him
<846>_,
let him
<863> (0)
not
<3361>
put
<863> (0)
her
<846>
away
<863> (5720)_.
And
<2532>
the woman
<1135>
which
<3748>
hath
<2192> (5719)
an husband
<435>
that believeth not
<571>_,
and
<2532>
if he
<846>
be pleased
<4909> (5719)
to dwell
<3611> (5721)
with
<3326>
her
<846>_,
let her
<863> (0)
not
<3361>
leave
<863> (5720)
him
<846>_.
For
<1063>
the unbelieving
<571>
husband
<435>
is sanctified
<37> (5769)
by
<1722>
the wife
<1135>_,
and
<2532>
the unbelieving
<571>
wife
<1135>
is sanctified
<37> (5769)
by
<1722>
the husband
<435>_:
else
<686> <1893>
were
<2076> (5748)
your
<5216>
children
<5043>
unclean
<169>_;
but
<1161>
now
<3568>
are they
<2076> (5748)
holy
<40>_.
But
<1161>
if
<1487>
the unbelieving
<571>
depart
<5563> (5731)_,
let him depart
<5563> (5744)_.
A brother
<80>
or
<2228>
a sister
<79>
is
<1402> (0)
not
<3756>
under bondage
<1402> (5769)
in
<1722>
such
<5108>
[cases]: but
<1161>
God
<2316>
hath called
<2564> (5758)
us
<2248>
to
<1722>
peace
<1515>_.
{to peace: Gr. in peace}
For
<1063>
what
<5101>
knowest thou
<1492> (5758)_,
O wife
<1135>_,
whether
<1487>
thou shalt save
<4982> (5692)
[thy] husband
<435>_?
or
<2228>
how
<5101>
knowest thou
<1492> (5758)_,
O man
<435>_,
whether
<1487>
thou shalt save
<4982> (5692)
[thy] wife
<1135>_?
{how: Gr. what}
But
<1508>
as
<5613>
God
<2316>
hath distributed
<3307> (5656)
to every man
<1538>_,
as
<5613>
the Lord
<2962>
hath called
<2564> (5758)
every one
<1538>_,
so
<3779>
let him walk
<4043> (5720)_.
And
<2532>
so
<3779>
ordain I
<1299> (5731)
in
<1722>
all
<3956>
churches
<1577>_.
Is
<2564> (0)
any man
<5100>
called
<2564> (5681)
being circumcised
<4059> (5772)_?
let him
<1986> (0)
not
<3361>
become uncircumcised
<1986> (5737)_.
Is
<2564> (0)
any
<5100>
called
<2564> (5681)
in
<1722>
uncircumcision
<203>_?
let him
<4059> (0)
not
<3361>
be circumcised
<4059> (5744)_.
Circumcision
<4061>
is
<2076> (5748)
nothing
<3762>_,
and
<2532>
uncircumcision
<203>
is
<2076> (5748)
nothing
<3762>_,
but
<235>
the keeping
<5084>
of the commandments
<1785>
of God
<2316>_.
Let
<3306> (0)
every man
<1538>
abide
<3306> (5720)
in
<1722>
the same
<5026>
calling
<2821>
wherein
<1722> <3739>
he was called
<2564> (5681)_.
Art thou called
<2564> (5681)
[being] a servant
<1401>_?
care
<3199> (0) <4671>
not
<3361>
for it
<3199> (5720)_:
but
<235>
if
<1499>
thou mayest
<1410> (5736)
be made
<1096> (5635)
free
<1658>_,
use
<5530> (5663)
[it] rather
<3123>_.
For
<1063>
he that is called
<2564> (5685)
in
<1722>
the Lord
<2962>_,
[being] a servant
<1401>_,
is
<2076> (5748)
the Lord's
<2962>
freeman
<558>_:
likewise
<3668>
also
<2532>
he that is called
<2564> (5685)_,
[being] free
<1658>_,
is
<2076> (5748)
Christ's
<5547>
servant
<1401>_.
{freeman: Gr. made free}
Ye are bought
<59> (5681)
with a price
<5092>_;
be
<1096> (0)
not
<3361>
ye
<1096> (5737)
the servants
<1401>
of men
<444>_.
Brethren
<80>_,
let
<3306> (0)
every man
<1538>_,
wherein
<1722> <3739>
he is called
<2564> (5681)_,
therein
<1722> <5129>
abide
<3306> (5720)
with
<3844>
God
<2316>_.
Now
<1161>
concerning
<4012>
virgins
<3933>
I have
<2192> (5719)
no
<3756>
commandment
<2003>
of the Lord
<2962>_:
yet
<1161>
I give
<1325> (5719)
my judgment
<1106>_,
as
<5613>
one that hath obtained mercy
<1653> (5772)
of
<5259>
the Lord
<2962>
to be
<1511> (5750)
faithful
<4103>_.
I suppose
<3543> (5719)
therefore
<3767>
that this
<5124>
is
<5225> (5721)
good
<2570>
for
<1223>
the present
<1764> (5761)
distress
<318>_,
[I say], that
<3754>
[it is] good
<2570>
for a man
<444>
so
<3779>
to be
<1511> (5750)_.
{distress: or, necessity}
Art thou bound
<1210> (5769)
unto a wife
<1135>_?
seek
<2212> (5720)
not
<3361>
to be loosed
<3080> (5769)_.
Art thou loosed
<3089>
from
<575>
a wife
<1135>_?
seek
<2212> (5720)
not
<3361>
a wife
<1135>_.
But
<1161>
and
<2532>
if
<1437>
thou marry
<1060> (5661)_,
thou hast
<264> (0)
not
<3756>
sinned
<264> (5627)_;
and
<2532>
if
<1437>
a virgin
<3933>
marry
<1060> (5661)_,
she hath
<264> (0)
not
<3756>
sinned
<264> (5627)_.
Nevertheless
<1161>
such
<5108>
shall have
<2192> (5692)
trouble
<2347>
in the flesh
<4561>_:
but
<1161>
I
<1473>
spare
<5339> (5736)
you
<5216>_.
But
<1161>
this
<5124>
I say
<5346> (5748)_,
brethren
<80>_,
the time
<2540>
[is] short
<4958> (5772)_:
it remaineth
<2076> (5748) <3063>_,
that
<2443>
both
<2532>
they that have
<2192> (5723)
wives
<1135>
be
<5600> (5753)
as though
<5613>
they had
<2192> (5723)
none
<3361>_;
And
<2532>
they that weep
<2799> (5723)_,
as
<5613>
though they wept
<2799> (5723)
not
<3361>_;
and
<2532>
they that rejoice
<5463> (5723)_,
as
<5613>
though they rejoiced
<5463> (5723)
not
<3361>_;
and
<2532>
they that buy
<59> (5723)_,
as
<5613>
though they possessed
<2722> (5723)
not
<3361>_;
And
<2532>
they that use
<5530> (5740)
this
<5127>
world
<2889>_,
as
<5613>
not
<3361>
abusing
<2710> (5740)
[it]: for
<1063>
the fashion
<4976>
of this
<5129>
world
<2889>
passeth away
<3855> (5719)_.
But
<1161>
I would have
<1511> (5750) <2309> (5719)
you
<5209>
without carefulness
<275>_.
He that is unmarried
<22>
careth
<3309> (5719)
for the things that belong to
<3588>
the Lord
<2962>_,
how
<4459>
he may please
<700> (5692)
the Lord
<2962>_:
{that belong...: Gr. of the Lord}
But
<1161>
he that is married
<1060> (5660)
careth
<3309> (5719)
for the things that are
<3588>
of the world
<2889>_,
how
<4459>
he may please
<700> (5692)
[his] wife
<1135>_.
There is difference [also] between
<3307> (5769)
a wife
<1135>
and
<2532>
a virgin
<3933>_.
The unmarried woman
<22>
careth for
<3309> (5719)
the things
<3588>
of the Lord
<2962>_,
that
<2443>
she may be
<5600> (5753)
holy
<40>
both
<2532>
in body
<4983>
and
<2532>
in spirit
<4151>_:
but
<1161>
she that is married
<1060> (5660)
careth
<3309> (5719)
for the things
<3588>
of the world
<2889>_,
how
<4459>
she may please
<700> (5692)
[her] husband
<435>_.
And
<1161>
this
<5124>
I speak
<3004> (5719)
for
<4314>
your
<5216>
own
<846>
profit
<4851> (5723)_;
not
<3756>
that
<2443>
I may cast
<1911> (5632)
a snare
<1029>
upon you
<5213>_,
but
<235>
for that which
<4314>
is comely
<2158>_,
and
<2532>
that ye may attend upon
<2145>
the Lord
<2962>
without distraction
<563>_.
But
<1161>
if any man
<1536>
think
<3543> (5719)
that he behaveth himself uncomely
<807> (5721)
toward
<1909>
his
<846>
virgin
<3933>_,
if
<1437>
she pass the flower of [her] age
<5230> <5600> (5753)_,
and
<2532>
need
<3784> (5719)
so
<3779>
require
<1096> (5738)_,
let him do
<4160> (5720)
what
<3739>
he will
<2309> (5719)_,
he sinneth
<264> (5719)
not
<3756>_:
let them marry
<1060> (5720)_.
Nevertheless
<1161>
he
<3739>
that standeth
<2476> (5707) (5758)
stedfast
<1476>
in
<1722>
his heart
<2588>_,
having
<2192> (5723)
no
<3361>
necessity
<318>_,
but
<1161>
hath
<2192> (5719)
power
<1849>
over
<4012>
his own
<2398>
will
<2307>_,
and
<2532>
hath
<2919> (0)
so
<5124>
decreed
<2919> (5758)
in
<1722>
his
<846>
heart
<2588>
that he will keep
<5083> (5721)
his
<1438>
virgin
<3933>_,
doeth
<4160> (5719)
well
<2573>_.
So
<5620>
then
<2532>
he that giveth [her] in marriage
<1547> (5723)
doeth
<4160> (5719)
well
<2573>_;
but
<1161>
he that giveth [her]
<1547> (0)
not
<3361>
in marriage
<1547> (5723)
doeth
<4160> (5719)
better
<2908>_.
The wife
<1135>
is bound
<1210> (5769)
by the law
<3551> <1909>
as long
<5550>
as
<3745>
her
<846>
husband
<435>
liveth
<2198> (5719)_;
but
<1161>
if
<1437>
her
<846>
husband
<435>
be dead
<2837> (5686)_,
she is
<2076> (5748)
at liberty
<1658>
to be married
<1060> (5683)
to whom
<3739>
she will
<2309> (5719)_;
only
<3440>
in
<1722>
the Lord
<2962>_.
But
<1161>
she is
<2076> (5748)
happier
<3107>
if
<1437>
she
<3306> (0)
so
<3779>
abide
<3306> (5661)_,
after
<2596>
my
<1699>
judgment
<1106>_:
and
<1161>
I think
<1380> (5719)
also
<2504>
that I have
<2192> (5721)
the Spirit
<4151>
of God
<2316>_.


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