2 Kings 20:1-11
Hezekiah <02396> [A.M. 3291. B.C. 713. was Hezekiah.]
prophet <05030> [the prophet.]
household instructions <01004 06680> [Set thine house in order. Heb. Give charge concerning thine house.]
terminal .......... him .................... die <04191> [thou shalt die.]
turned <05437> [he turned.]
Remember <02142> [remember.]
<01980> [I have walked.]
faithfully <0571> [in truth.]
wholehearted <03824 08003> [a perfect heart.]
wept bitterly <01058 01419> [wept sore. Heb. wept with a great weeping.]
<02691> [court. or, city.]
back <07725> [Turn again.]
leader <05057> [the captain.]
God <0430> [the God.]
heard <08085> [I have heard.]
seen <07200> [I have seen.]
heal <07495> [I will heal.]
up <05927> [thou shalt go.]
add <03254> [I will add.]
shield <01598> [I will defend.]
Get .... cake ....... ordered <03947 01690> [Take a lump.]
ulcerated sore <07822> [the boil.]
The word {shechin,} from the Arabic {sachana,} to be hot, signifies an inflammatory tumour, or burning boil; and some think that Hezekiah's malady was a pleurisy; others, that it was the plague; and others, the elephantiasis, a species of leprosy, as one of the Hexapla versions renders in Job 2:7. A poultice of figs might be very proper to maturate a boil, or dismiss any obstinate inflammatory swelling; but we need not discuss its propriety in this case, because it was as much the means which God chose to bless for his recovery, as the clay which Christ moistened to anoint the eyes of the blind man; for in both cases, without Divine interposition the cure could not have been effected.
sign <0226> [What shall be.]
sign <0226> [This sign.]
called out .... Lord <07121 03068> [cried unto.]
made <07725> [he brought.]
steps .... stairs <04609> [dial. Heb. degrees.]
2 Kings 20:2
turned <05437> [he turned.]
2 Kings 1:1
Moab <04124> [Moab.]
After ... died <0310 04194> [after the.]
John 11:1-5
Now <1161> [Now.]
The raising of Lazarus from the dead, being a work of Christ beyond measure great, the most stupendous of all he had hitherto performed, and beyond all others calculated to evince his Divine majesty, was therefore purposely recorded by the Evangelist John; while it was omitted by the other Evangelists, probably, as Grotius supposes, because they wrote their histories during the life of Lazarus, and they did not mention him for fear of exciting the malice of the Jews against him; as we find from ch. 12:10, that they sought to put him to death, that our Lord might not have such a monument of his power and goodness remaining in the land.
was sick <770 2258> [was sick.]
Lazarus <2976> [Lazarus.]
Bethany <963> [Bethany.]
Mary <3137> [Mary.]
Mary <3137> [that Mary.]
anointed <218> [anointed.]
one <3739> [he.]
This <3778> [This.]
to <5228> [for.]
he said ............. so that <2036 2443> [that.]
loved <25> [loved.]
Acts 9:37
sick <770> [she was.]
At .................. in an upstairs room <1722 5253> [in an.]
Philippians 2:27-30
nearly <3897> [nigh.]
But God ........... but <235 2316> [but God.]
But ............ but ... to me <235 1691> [but on.]
when ... see <1492> [ye see.]
and I <2504> [and that.]
welcome <4327> [Receive.]
with <3326> [with.]
and <2532> [and.]
in ........ honor ... like <1722 2192 5108 1784> [hold such in reputation. or, honour such.]
work <2041> [the work.]
risked <1448> [nigh.]
so <2443> [to.]
