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Deuteronomy 13:1-14

13:1

prophet <05030> [a prophet.]

That is, one pretending to the divine inspiration and authority of the prophetic office, or a dreamer of dreams, one who pretends that some deity has spoken to him in the night season, and giveth thee a sign, {oth,} what appears to be a miraculous proof of his mission, or a wonder, {mopheth,} some portentous sign, such as an eclipse, which he, who knew when it would happen, might predict to the people, who knew nothing of the matter, and thereby accredit his pretensions. But no pretended miracles must be admitted as a proof that the people might violate the first and great commandment.

foretells <02492> [a dreamer.]


13:2


13:3

listen <08085> [hearken.]

testing <05254> [proveth.]

Lord ... God .......... love him <0430 0157 03068 03426> [ye love the Lord your God.]


13:4

<03212> [walk.]

obey <08085> [and obey.]

remain loyal <01692> [and cleave.]


13:5

prophet <05030> [prophet.]

encouraged <01696> [spoken. Heb. spoken revolt against the Lord. turn you.]

purge ... evil ... within <07451 01197 07130> [put the evil away from the midst.]


13:6

full brother <0251> [thy brother.]

<05315> [which is.]

seduce <05496> [entice.]

known <03045> [which thou.]


13:8

give in <014> [consent.]

feel <05869> [shall thine.]


13:9

kill ... without fail <02026> [But.]

hand ............ hands <03027> [thine hand.]


13:10

stone <05619 068> [stone him.]

By this law, every Israelite was bound in conscience to inform against, to prosecute, and to assist at the execution of any one, even the nearest relation or friend, who attempted to persuade him to idolatry; yet it is observable that parents and husbands are not expressly mentioned in the list of those who were thus publicly accused.--Scott.

delivered ... from <03318> [which brought.]

slavery <05650> [bondage. Heb. bondmen.]


13:11


13:12


13:13

<01121> [the children. or, naughty men.]

evil <01100> [Belial.]

Belial is derived by some from {beli,} not, and {ƒl,} over, i.e., one so proud and envious as not to bear a superior; by others, from {beli,} not, and {ol,} a yoke, i.e., a lawless, ungovernable person, [andres paranomoi,] "lawless men," as the LXX render. It is, however, more probably derived from {beli,} not, and {y„ƒl}, profit, i.e., a worthless person, good for nothing to himself or others, and capable of nothing but mischief.

departed <03318> [are gone.]

<03212> [Let us.]


13:14




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