Exodus 20:24
altar <04196> [altar.]
burnt offerings <05930> [burnt.]
place <04725> [in all places.]
bless <01288> [will bless thee.]
Exodus 30:6
curtain <06532> [vail.]
front ............ testimony before ... atonement lid ...... testimony <06440 03727 05715> [before the mercy seat that is over the testimony.]
The words [lpny hkprt ashr `l h`dt,] {liphney haccapporeth asher Æ’l haaiduth,} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,] {liphney happarocheth asher Æ’l aron haaiduth,} "before the vail that is by the ark of the testimony; the word [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the vail," being corrupted, by transposing the letters into [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the mercy-seat," and the word ['rn,] <\\See definition 0727\\>,] {aron,} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text.
meet <03259> [I will.]
Exodus 30:36
testimony <05715> [the testimony.]
meet <03259> [where I will.]
Exodus 31:18
gave <05414> [gave.]
finger <0676> [the finger.]
Genesis 18:33
Lord <03068> [And the.]
Abraham ... Abraham <085> [and Abraham.]
Leviticus 1:1
called <07121> [called.]
Tent <0168> [out of.]
Leviticus 16:2
enter .... time <0935 06256> [he come not.]
die ..... appear <04191 07200> [that he die not.]
cloud <06051> [in the cloud.]
atonement plate ...................... atonement plate <03727> [the mercy seat.]
Numbers 7:89
speak ......... speaking ........................ spoke <01696> [to speak.]
heard .......... atonement lid <08085 03727> [him. that is, God. he heard.]
two cherubim <03742 08147> [two cherubims.]
Numbers 17:4
Deuteronomy 5:26-31
human race <01320> [who is.]
It seems to have been a general opinion, that if God appeared to men, it was for the purpose of destroying them. And indeed most of the extraordinary manifestations of God were in the way of judgment; but here it was widely different. God did appear in a sovereign and extraordinary manner; but it was for the instruction, direction, deliverance, and support of his people. 1. They heard this voice speaking with them in a distinct, articulate manner. 2. They saw the fire, the symbol of his presence, the appearances of which demonstrated it to be supernatural. 3. Notwithstanding God appeared so terrible, yet no person was destroyed; for he came not to destroy but to save.
human race <01320> [all flesh.]
living <02416> [living.]
speaking ..... said ........... said ...... spoken well <0559 03190 01696> [they have well said all.]
The language of the original is emphatic: {Mee yittain wehayah levavom zeh lahem,} literally, "Who will give that there may be such a heart in them?" They refuse to receive such a heart from me, who then can supply it?
<02088> [O that there.]
obey <08104> [keep all:]
[that it might:]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
