Exodus 4:10
eloquent <01697> [eloquent. Heb. a man of words.]
past <08032> [heretofore. Heb since yesterday, nor since the third day. slow of speech.]
Exodus 6:13
Exodus 7:9
<05414> [Shew.]
Take <03947> [Take.]
snake <08577> [a serpent.]
Exodus 12:31
summoned <07121> [called.]
Get <06965> [Rise up.]
Israelites <01121> [the children.]
Exodus 14:2
turn <07725> [that they.]
Pi-hahiroth <06367> [Pi-hahiroth.]
{Pi-hachiroth,} "the mouth of Chiroth," as it is rendered by the LXX. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. "This valley," he observes, "ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, i.e., the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen."
Migdol <04024> [Migdol.]
The word {Migdol} signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the LXX. render it [Magd¢los,] Magdolus, which is mentioned by Herodotus, Hecat‘us, and others, and is expressly said by Stephanus (de Urb.) to be [polis Aigyptou,] "a city of Egypt." This Bochart conjectures to have been the same as Migdol. See the Parallel Passages.
[Heb. Baal-zephon.]
This may have been the name of a town or city in which Baal was worshipped; and probably called {zephon,} from being situated on the north point of the Red sea, near the present Suez.
Exodus 14:12
what <01697> [Is not this.]
alone <02308> [Let us alone.]
better <02896> [For it had.]
Exodus 16:12
heard <08085> [I have.]
During <0996> [At even.]
morning <01242> [in the morning.]
know <03045> [ye shall know.]
Exodus 16:23
cessation from work <07677> [rest.]
bake bake <0644> [bake.]
Exodus 19:9
come <0935> [Lo.]
people ......................... people <05971> [that the.]
believe <0539> [believe.]
Exodus 24:3
decisions <04941> [all the judgments.]
words .................. words <01697> [All the words.]
Exodus 25:22
speak <01696> [and I will.]
between <0996> [between.]
Exodus 31:13
Surely <0389> [Verily.]
sign <0226> [a sign.]
know <03045> [that ye may.]
Exodus 32:13
Remember <02142> [Remember.]
swore <07650> [to whom.]
multiply <07235> [I will multiply.]
Exodus 33:1
<03212> [Depart.]
up ........... up <05927> [thou hast.]
land ...... land <0776> [the land.]
Moses ................. land ...... land ....... Abraham .............. descendants <04872 0776 085 02233> [Unto.]
Exodus 34:29
two tablets <03871 08147> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Elul. Two tables.]
know <03045> [wist.]
skin <05785> [the skin.]
face shone <07160 06440> [face shone.]
As the original word {karan,} signifies to shine out, or dart forth, as horns on the head of an animal, or rays of light reflected from a polished surface, we may suppose that the heavenly glory which filled the soul of this holy man, darted out from his face in coruscations, in the manner in which light is generally represented. The Vulgate renders it, {et ignorabat quod cornuta esset facies sua,} "and he did not know that his face was horned;" which version, misunderstood, has induced painters to represent Moses with two very large horns, one proceeding from each temple!
