Ezekiel 5:2
Burn <01197> [shalt burn.]
city <05892> [the city.]
unleash <07324> [I will draw.]
Ezekiel 5:12
third ...... die ............. third .............. third <07992 04191> [third part of.]
scatter <02219> [and I will scatter.]
unleash <07324> [and I will draw.]
This was particularly fulfilled in the destruction of those who retired to Egypt; and has been remarkably verified in the many persecutions and miseries which the Jews have suffered at different times, in the various countries into which they are dispersed.
Ezekiel 12:16
But .......... survive <03498> [I will.]
number <04557 0582> [a few men. Heb. men of number.]
confess <05608> [that they.]
know <03045> [and they.]
Ezekiel 14:22
Yet some <03498> [behold, therein.]
see <07200> [ye shall see.]
consoled <05162> [ye shall be.]
Isaiah 6:13
tenth <06224> [But yet.]
again <07725> [and it shall return, etc. or, when it is returned, and hath been broused. teil-tree.]
The teil-tree is the linden or lime-tree, a species very common in Palestine; the leaf of which resembles that of the laurel, and its flower that of the olive. But the original {ailah,} which our translators render the oak, (but here distinguished from {allon,} the oak,) and Bp. Lowth the {ilex,} in ch. 1:29, 30, probably denotes, as Celsius contends, the {terebinth.} It is an evergreen of moderate size, but having the top and branches large in proportion to the trunk; leaves, like those of the olive, but green intermixed with red and purple; flowers, like those of the vine, growing in bunches, and purple; fruit, of a ruddy purple, the size of a juniper berry, hanging in clusters, very juicy, and containing a single seed of the size of a grape stone; wood, hard and fibrous, from which a resin distils; with an excresence scattered among the leaves, of the size of a chestnut, of a purple colour, variegated with green and white.
sacred pillar .......... sacred pillar <04678> [substance. or, stock, or stem.]
high place <06944> [so the holy.]
Isaiah 27:7-8
struck down <05221> [he smitten.]
<04347> [as he smote. Heb. according to the stroke of.]
summon <05432> [measure.]
divorce <07971> [it shooteth forth. or, thou sendest it forth. thou wilt.]
drives ... away <01898> [he stayeth, etc. or, when he removeth it. his rough.]
Jeremiah 30:11
affirm <05002> [I am.]
<06213> [though.]
discipline <03256> [but I.]
Jeremiah 44:14
remnant <07611> [So.]
It is evident from ver. 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.
come <0935> [which are.]
escape ........................... fugitives <06412 06405> [shall escape.]
<05375> [which they.]
long <05315 05375> [have a desire. Heb. lift up there soul. for none.]
Jeremiah 44:28
<04962> [a small.]
know <03045> [shall know.]
[mine, or theirs. Heb. from me or them.]
Jeremiah 46:28
destroy ............. destroy <06213> [for I am.]
destroy ............. destroy <06213> [make.]
destroy ............. destroy <06213> [but I will not.]
discipline <03256> [correct.]
unpunished <05352> [will I.]
unpunished <05352> [not leave thee wholly unpunished. or, not utterly cut thee off.]
Romans 9:27
Isaiah <2268> [Esaias.]
[Isaiah. though.]
remnant <2640> [a remnant.]
Romans 11:5-6
at ... present <1722 3568> [at this present.]
chosen ... grace <5485 1589> [election of grace.]
The election which proceeds from the mercy and goodness of God.
works otherwise <1893 2041> [otherwise work.]
That is, it loses its character, or nature,--that of claiming reward as a matter of right.
