Genesis 24:1-47
old <02204> [was old.]
advanced ... years <03117 0935> [well stricken in age. Heb. gone into days. blessed.]
senior <02205> [eldest.]
charge <04910> [ruled.]
Put <07760> [Put.]
solemnly <07650> [swear.]
Lord ... God ...... God .... earth ............. daughters .... Canaanites <03068 0430 0776 01323 03669> [the.]
acquire <03947> [that.]
relatives <04138> [to my kindred.]
There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God.--Fuller.
woman <0802> [Peradventure.]
Lord <03068> [Lord.]
took ...................................... find <03947> [took.]
promised <01696> [which spake.]
angel <04397> [angel.]
free <05352> [clear.]
back <07725> [only.]
gifts <02898> [for. or, and. all the.]
Aram Naharaim <0763> [Mesopotamia.]
city <05892> [city.]
kneel <01288> [kneel.]
out ... draw <07579 03318> [women go out to draw water. Heb. women which draw water go forth.]
Lord <03068> [O Lord.]
<06440> [I pray.]
standing <05324> [I stand.]
daughters <01323> [daughters.]
young woman <05291> [And let.]
chosen <03198> [she that.]
know <03045> [thereby.]
finished <03615> [before.]
Rebekah <07259> [Rebekah.]
Milcah <04435> [Milcah.]
jug <03537> [pitcher.]
beautiful <02896 04758> [fair to look upon. Heb. good of countenance.]
sexual relations <03045> [known.]
sip <01572> [Let.]
water .... jug <04325 03537> [water of.]
Silently .... watched <07583 02790> [wondering at.]
[to wit. i.e., "to know," or "to learn."]
Lord <03068> [the Lord.]
took <03947> [took.]
nose ring <05141> [earring. or, jewel for the forehead.]
From the word being in the singular number, it is not likely to have been an ear-ring, or a "jewel for the forehead," but "a jewel for the nose, a nose-ring," which is in use throughout Arabia and Persia, particularly among young women. It is very properly translated [epirrinon,] "an ornament for the nose," by Symmachus; and Sir John Chardin informs us, that "it is a custom in almost all the East, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia or in all Persia, who did not wear a ring after this manner in her nostril."
beka <01235> [of half.]
bracelets <06781> [bracelets.]
The word rendered "bracelet," from a root which signifies "to join or couple together," may imply whatever may clasp round the arms and legs; for rings and ornaments are worn round both by females in India and Persia. The small part of the leg, and the whole arm, from the shoulder to the wrist, are generally decorated in this way. As these were given to Rebekah for "her hands," it sufficiently distinguishes them from similar ornaments for the ankles.
Praised <01288> [Blessed.]
faithful <02617> [of his.]
Lord ................... Lord <03068> [the Lord.]
master ............ master ............ master's <0113> [of my.]
mother's <0517> [of.]
mother's <0517> [her mother's.]
Some have conjectured from this, that her father Bethuel was dead; and the person called Bethuel, (ver. 50,) was a younger brother. This is possible; but as Dr. A. Clarke remarks, the mother's house might be mentioned were even the father alive; for in Asiatic countries, the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. This was probably the case here; though, from the whole narrative, it is very probable that Bethuel was dead, as the whole business appears to be conducted by Rebekah's brothers.
blessed ......... out <01288 02351> [thou.]
prepared <06437> [for I.]
unloaded <06605> [he ungirded. i.e., Laban ungirded. straw.]
Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did.
wash <07364> [wash.]
Lord <03068> [the Lord.]
sheep <06629> [flocks.]
Sarah <08283> [Sarah.]
given <05414> [unto.]
master <0113> [And my.]
Canaanites <03669> [Canaanites.]
The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shown Abraham that they were filling up the measure of their iniquity, and were doomed to destruction.
but <0518> [But.]
[my father's. i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah.]
Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted.
[Peradventure.]
We may see, says Calmet, by this and other passages of Scripture, (Jos 9:18,) what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made.
answered <0559> [And he.]
before <06440> [before.]
send <07971> [will.]
Lord <03068> [O Lord.]
successful <06743> [prosper.]
Drink <08354> [Both.]
woman <0802> [the woman.]
chosen <03198> [appointed.]
Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences.
finished <03615> [before.]
praying <01696> [speaking.]
put <07760> [I put.]
