Luke 1:4
Luke 3:23
thirty <5144> [thirty.]
<5607> [being.]
of Heli <2242> [which.]
The real father of Joseph was Jacob (Mt 1:16); but having married the daughter of Heli, and being perhaps adopted by him, he was called his son, and as such was entered in the public registers; Mary not being mentioned, because the Hebrews never permitted the name of a woman to enter the genealogical tables, but inserted her husband as the son of him who was, in reality, but his father-in-law. Hence it appears that Matthew, who wrote principally for the Jews, traces the pedigree of Jesus Christ from Abraham, through whom the promises were given to the Jews, to David, and from David, through the line of Solomon, to Jacob the father of Joseph, the reputed or legal father of Christ; and that Luke, who wrote for the Gentiles, extends his genealogy upwards from Heli, the father of Mary, through the line of Nathan, to David, and from David to Abraham, and from Abraham to Adam, who was the immediate "son of God" by creation, and to whom the promise of the Saviour was given in behalf of himself and all his posterity. The two branches of descent from David, by Solomon and Nathan, being thus united in the persons of Mary and Joseph, Jesus the son of Mary re-united in himself all the blood, privileges, and rights, of the whole family of David; in consequence of which he is emphatically called "the Son of David."
Luke 5:9
Peter ....... him <846> [he.]
Luke 11:23
Luke 15:16
He was longing <1937> [he would.]
<3739> [that.]
no one <3762> [no.]
Luke 23:41
we ... so <2249 3303> [we indeed.]
but <1161> [but.]
Luke 24:6
Remember <3415> [remember.]
Luke 3:19
Luke 6:34
Luke 9:36
So they .... and <2532 846> [And they.]
Luke 13:1
Galileans <1057> [the Galilaeans.]
The Galilaeans are frequently mentioned by Josephus as the most turbulent and seditious people, being upon all occasions ready to disturb the Roman authority. It is uncertain to what event our Lord refers; but is probable that they were the followers of Judas Gaulonitis, who opposed paying tribute to Caesar and submitting to the Roman government. A party of them coming to Jerusalem during one of the great festivals, and presenting their oblations in the court of the temple, Pilate treacherously sent a company of soldiers, who slew them, and "mingled their blood with their sacrifices."
had mixed <3396> [mingled.]
Luke 1:20
will be silent <2071 4623> [thou shalt.]
will be silent <4623> [dumb.]
[Siopao <\\See definition 4623\\>,] silent; for in this case, though there was no natural imperfection or debility of the organs of speech, as in dumbness, yet, thou shalt not be able to speak. This was at once a proof of the severity and mercy of God: of severity, in condemning him to nine months' silence for his unbelief; of mercy, in rendering his punishment temporary, and the means of making others rejoice in the events predicted.
because <473> [because.]
which <3748> [which.]
Luke 12:3
whatever <3745> [whatsoever.]
will be proclaimed <2784> [proclaimed.]
The houses in Judea being flat-roofed, with a balustrade round about, were used for the purpose of taking the air, sleeping, and prayer, and, it seems, for announcing things in the most public manner. So among the Turks, a crier announces the hours of public worship from the minaret or tower of the mosque.
housetops <1430> [housetops.]
Luke 19:37
<4314> [at.]
whole <537> [the whole.]
Luke 19:44
They will demolish <1474> [lay.]
your children .......................... your <4675 5043> [thy children.]
they will ... leave <863> [leave.]
because <473> [because.]
Luke 23:14
as ... who was misleading <5613 654> [as one.]
I did ... find <2147> [have found.]
Luke 24:44
These <3778> [These.]
<5607> [while.]
that everything <3754 3956> [that all.]
in ... law <1722 3551> [in the law.]
prophets <4396> [in the prophets.]
psalms <5568> [in the psalms.]
