Mark 3:35
does <4160> [do.]
Mark 4:26
also <3779> [So.]
like <5613> [as.]
Mark 4:30
Mark 5:2
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
Mark 5:38
he saw .... and .... and <2532 2334> [and seeth.]
Mark 6:18
It is ... lawful <1832> [It is.]
Mark 7:9
neatly <2573> [Full.]
You ... reject <114> [reject. or, frustrate.]
Mark 7:13
word <3056> [the word.]
things <5108> [such.]
Mark 7:17
Mark 9:24
<3326> [with.]
help <997> [help.]
Mark 10:25
Mark 11:4
So .... and found ............ and <1161 2532 2147> [and found.]
Mark 13:15
Mark 13:25-26
Mark 14:4
<2258> [there.]
<1519> [Why.]
Mark 16:2-3
Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian <\\See definition 3029\\> proi <\\See definition 4404\\>,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.
Who <5101> [Who.]
