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Matthew 27:1-45

27:1

early in the morning <4405> [the morning.]

all <3956> [all.]


27:2

tied ... up <1210> [bound.]

handed ... over <3860> [delivered.]

to Pilate <4091 4194> [Pontius Pilate.]

Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year A.D. 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius. The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after.


27:3

Judas <2455> [Judas.]

regretted <3338> [repented.]


27:4

I have sinned <264> [I have sinned.]

<121> [the innocent.]

What <5101> [What.]

<3700> [see.]


27:5

he went out <402> [and departed.]


27:6

It is not lawful <1832 3756 2076> [It is not.]

to put <906> [to put.]

since <1893> [because.]

The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel."


27:8

that <1565> [that.]

to <2193> [unto.]


27:9

Jeremiah <2408> [Jeremy.]

The words here quoted are not found in Jeremiah, but in Zechariah; and a variety of conjectures have been formed, in order to reconcile this discrepancy. The most probable opinion seems to be, that the name of the prophet was originally omitted by the Evangelist, and that the name of Jeremiah was added by some subsequent copyist. It is omitted in two MSS. of the twelfth century, in the Syriac, later Persic, two of the Itala, and in some other Latin copies; and what renders it highly probable that the original reading was [dia <\\See definition 1223\\> tou <\\See definition 5120\\> prophetes,] by the prophet, is, that Matthew frequently omits the name of the prophet in his quotations. See ch. 1:22; 2:5, 15; 13:35; 21:4. This omission is approved of by Bengel, Dr. A. Clarke, and Horne.

They took <2532 2983> [And they.]

thirty <5144> [thirty.]

price had been set by ... people of Israel <5207 2474 5091 575> [of the children of Israel did value. or, bought of the children of Israel.]


27:11

Jesus stood ................. Jesus <2424 2476> [Jesus stood.]

you ......... You say <4771 3004> [Thou sayest.]


27:12


27:13

you hear <191> [Hearest.]


27:14

was ... amazed <2296> [marvelled.]


27:15


27:16

a notorious <1978> [a.]


27:17

Whom <5101> [Whom.]

or <2228> [or.]


27:18

he knew <1492> [he.]

envy <5355> [envy.]

Or, malice [phthonos <\\See definition 5355\\>,] probably from [phthino,] to decay, wither, pine away, according to that of Solomon.


27:19

he ........ his ....... him ..................... him <846> [his.]

innocent man <1565 1342> [that just.]


27:20

persuaded <3982> [persuaded.]

ask for <154> [should.]


27:22

what <5101> [What.]


27:23

<1063> [Why.]

But <1161> [But.]


27:24

washed <633> [and washed.]

<1342> [just.]


27:25

his <846> [His.]

said ........ and <2036 2532> [and.]


27:26

he released <630> [released.]

flogged <5417> [scourged.]

This of itself was a severe punishment, the flesh being generally cut by the whips used for this purpose.


27:27

governor's residence <4232> [common hall. or, governor's house.]

[Gr. band.]


27:28

stripped <1562> [stripped.]

a scarlet robe <2847 5511> [a scarlet robe.]

Mark calls it a purple robe; but by [porphura <\\See definition 4209\\>] is denoted whatever is of a dazzling red; and the words [kokkinos <\\See definition 2847\\>,] scarlet, and [porphura <\\See definition 4209\\>,] purple, are not infrequently interchanged.


27:29

after braiding <4120> [platted.]

Hail <5463> [Hail.]


27:30


27:31

and ......... Then they led ... away <2532 520> [and led.]


27:32

As ... were going out <1831> [as.]

they found <2147> [they found.]

from Cyrene <2956> [Cyrene.]


27:33

Golgotha <1115> [Golgotha.]


27:34

offered <1325> [gave.]

<3690> [vinegar.]

Mark says wine mingled with myrrh; but as the sour wine used by the Roman soldiers and common people was termed [oinos <\\See definition 3631\\>] wine, and [oxos <\\See definition 3690\\>] vinegar, [vin aigre, French,] is sour wine; and as [chole <\\See definition 5521\\>] gall, is applied to bitters of any kind, it is not difficult to reconcile the two accounts.


27:35

When ... had crucified <4717> [they crucified.]

they divided <1266> [parted.]

<2443 4137> [that it.]


27:36


27:37

his ...... charge ... him <846 156> [his accusation.]


27:38


27:39

defamed <987> [reviled.]


27:40

saying <3004> [saying.]

can destroy <2647> [that destroyest.]

If <1487> [If.]

come down <2597> [come.]


27:41


27:42

He saved ...... save <4982> [saved.]

king <935> [the King.]


27:43

He trusts <3982> [trusted.]

I am <1510> [I am.]


27:44


27:45

from <575> [from.]

darkness <4655> [darkness.]

That this general darkness was wholly preternatural is evident from this, that it happened at the passover, which was celebrated only at the full moon, a time in which it was impossible for the sun to be eclipsed, natural eclipses happening only at the time of the new moon. (See Introduction to the Comprehensive Bible, p. 59.)




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