Numbers 1:1--2:34
wilderness <04057> [wilderness.]
tent <0168> [tabernacle.]
first ..... second ..... second ... after <0259 08145> [on the first day.]
As the tabernacle was erected on the first day of the first month, in the second year of their departure from Egypt, (Ex 40:17,) and this happened on the first day of the second month, in the same year, it is evident that the transactions related in the preceding book must all have taken place in the space of one month, and during the time the Israelites were encamped at mount Sinai.
Take ... census <05375 07218> [Take ye the sum.]
This numbering was probably intended to illustrate the Divine faithfulness in thus increasing the seed of Abraham; to prepare them to preserve due order in their march; and to distinguish the tribes and families.
Israelite <01121> [the children.]
clans <04940> [after.]
twenty <06242> [twenty.]
serve <03318> [able.]
army ............ divisions <06635> [by their.]
Elizur <0468> [Elizur.]
Shelumiel <08017> [Shelumiel.]
Nahshon <05177> [Nahshon.]
[Naasson.]
Nethanel <05417> [Nethaneel.]
Eliab <0446> [Eliab.]
Elishama <0476> [Elishama.]
Gamaliel <01583> [Gamaliel.]
Abidan <027> [Abidan.]
Ahiezer <0295> [Ahiezer.]
Pagiel <06295> [Pagiel.]
Eliasaph <0460> [Eliasaph.]
son <01121> [Son of Reuel.]
Deuel <01845> [Deuel.]
As the [d,] {daleth} is very like the [r,] {resh,} they might be easily mistaken for each other; and hence this person being called both D‰uel and R‰uel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in ch. 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of MSS. concur, and which is also supported by ch. 7:42, 10:20. We may therefore safely conclude, the D‰uel, and not R‰uel, was the original reading.
Ahira <0299> [Ahira.]
<07121> [the renowned.]
{Keruey h„ƒidah,} literally "the called of the congregation," those who were summoned by name to attend.
heads <07218> [heads.]
ancestry <03205> [their pedigrees.]
families <01004> [by the.]
listed <04557> [according.]
twenty <06242> [from twenty.]
In this census no women were reckoned, nor children, nor minors, nor strangers, nor Levites, nor old men; which, collectively, must have formed an immense multitude; the Levites alone amounted to 22,300 men.
That a comparative view may be easily taken of the state of the tribes, we will here produce them, compared with that of the second census, (ch. 26,) in their decreasing proportion, beginning with the greatest and proceeding to the least. 1st Census 2nd Census 1. Judah, 74,600 76,500 2. Dan, 62,700 64,400 3. Simeon, 59,300 22,200 4. Zebulun, 57,400 60,500 5. Issachar, 54,400 64,300 6. Naphtali, 53,400 45,400 7. Reuben, 46,500 43,730 8. Gad, 45,650 40,500 9. Asher, 41,500 53,400 10. Ephraim, 40,500 32,500 11. Benjamin, 35,400 45,600 12. Manasseh, 32,200 52,700 _______ _______ Totals: 603,550 601,730 ------- ------- Thus we find Judah the most populous tribe, and Manasseh the least so; the difference between them being as great as 42,000. Jacob had given Judah the pre-eminence in his prophetic blessing; and that tribe was to have the precedency in the encampments of Israel: accordingly God had increased them more than any of their brethren. Ephraim and Manasseh, according to the same prophecy, were numbered as distinct tribes, Ephraim having the superiority, as it was foretold; and Joseph indeed appears "a fruitful bough."
The tribe of Gad marched, along with that of Simeon, under the standard of Reuben; and it seems, on that account, to have been introduced in this order. The other tribes also, are here classed together according to their encampments, and the order of their subsequent march.
tribe <04294> [the tribe.]
40,500 <0705> [were forty.]
Naphtali <05321> [Naphtali.]
Respecting the manner in which this vast multitude sprang from 75 person, Scheuchzer has some valuable calculations, with the results of which we present the reader:-- 1. Judah. 7. Ruben. 1 Generation . . 25 1 Generation . . 31 2 . . . . . . . 238 2 . . . . . . . 215 3 . . . . . . . 3,865 3 . . . . . . . 2,583 4 . . . . . . . 70,735 4 . . . . . . . 43,917 ------ ------ Total of 3 and 4, 74,600 Total of 3 and 4, 46,500 2. Dan. 8. Gad. 1 Generation . . 11 1 Generation . . 67 2 . . . . . . . 132 2 . . . . . . . 475 3 . . . . . . . 2,508 3 . . . . . . . 3,804 4 . . . . . . . 60,192 4 . . . . . . . 41,846 ------ ------ Total of 3 and 4, 62,700 Total of 3 and 4, 45,650 3. Simeon. 9. Asher. 1 Generation . . 39 1 Generation . . 39 2 . . . . . . . 359 2 . . . . . . . 310 3 . . . . . . . 3,953 3 . . . . . . . 3,192 4 . . . . . . . 55,347 4 . . . . . . . 38,308 ------ ------ Total of 3 and 4, 59,300 Total of 3 and 4, 41,500 4. Zebulun. 10. Ephraim. 1 Generation . . 20 1 Generation . . 16 2 . . . . . . . 143 2 . . . . . . . 160 3 . . . . . . . 2,296 3 . . . . . . . 1,928 4 . . . . . . . 55,104 4 . . . . . . . 38,572 ------ ------ Total of 3 and 4, 57,400 Total of 3 and 4, 40,500 5. Issachar. 11. Benjamin. 1 Generation . . 27 1 Generation . . 98 2 . . . . . . . 251 2 . . . . . . . 885 3 . . . . . . . 3,022 3 . . . . . . . 4,425 4 . . . . . . . 51,378 4 . . . . . . . 30,975 ------ ------ Total of 3 and 4, 54,400 Total of 3 and 4, 35,400 6. Naphtali. 12. Manasseh. 1 Generation . . 26 1 Generation . . 10 2 . . . . . . . 296 2 . . . . . . . 134 3 . . . . . . . 3,560 3 . . . . . . . 1,610 4 . . . . . . . 49,840 4 . . . . . . . 30,590 ------ ------ Total of 3 and 4, 53,400 Total of 3 and 4, 32,200 13. Levi. 1 Generation . . 8 2 . . . . . . . 96 3 . . . . . . . 1,240 4 . . . . . . . 21,060 ------ Total of 3 and 4, 22,300
What an astonishing increase from seventy persons who went down into Egypt about 215 years before, where they had latterly endured the greatest hardships! Such was the effect of God's promise, which cannot fail.
appoint <06485> [thou shalt.]
tabernacle .................. tabernacle ............... it <04908> [the tabernacle.]
camp <02583> [shall encamp.]
Levites ............... Levites <03881> [the Levites.]
unauthorized person <02114> [the stranger.]
camp <02583> [shall pitch.]
anger <07110> [there be]
Levites ....................... Levites <03881> [and the.]
one <0376> [Every man.]
The Israelites, it appears, encamped in four grand divisions, with the tabernacle in the centre; though at some distance from it. The form of the camp was quadrangular, containing, according to Scheuchzer, a little more than twelve square miles. Under each of the four divisions, three tribes were placed, under one general standard. Between these four great camps and the tabernacle, were pitched four smaller camps of the priests and Levites, who were in immediate attendance upon it; the camp of Moses, and of Aaron and his sons, being on the east side of the tabernacle, where the entrance was. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad; on the west was Ephraim, and under him Manasseh and Benjamin; and Dan was on the north, and under him Asher and Naphtali. Every tribe had its particular standard, probably with the name of the tribe embroidered with large letters. It seems highly improbable that the figures of animals should have been painted on them, as the Jewish writers assert; for even in after ages, when Vitellius wished to march through Judea, their great men besought him to march another way, as the law of the land did not permit images (such as were on the Roman standard) to be brought into it. Josephus Ant. 1. xviii. c. 7.
camp ......... meeting <02583> [shall pitch.]
emblems <0226> [the ensign.]
some distance <05048> [far off. Heb. over against.]
around ... tent <05439 0168> [about the.]
standard <01714> [the standard.]
Nahshon <05177> [Nahshon.]
[Naasson.]
front <07223> [These shall.]
camp ... Reuben ........... Reuben <07205 04264> [camp of Reuben.]
Elizur <0468> [Elizur.]
Shelumiel <08017> [Shelumiel.]
Eliasaph <0460> [Eliasaph.]
people ...... son <01121> [Son of Deuel.]
151,450 <03967> [an hundred.]
travel <05265> [they shall.]
tent <0168> [tabernacle.]
camp ... Ephraim ........... Ephraim <0669 04264> [camp of Ephraim.]
Elishama <0476> [Elishama.]
Gamaliel <01583> [Gamaliel.]
Abidan <027> [Abidan.]
108,100 <03967> [an hundred.]
108,100 .... travel <08083 03967 05265> [And.]
Ahiezer <0295> [Ahiezer.]
Pagiel <06295> [Pagiel.]
41,500 <0705> [forty.]
Reyher, who is followed by Scheuchzer, assigns the following space to the soldiers of each of the tribes, whilst remaining close to each other in their ranks, allowing one square cubit to each; but if we take in the arrangement, not only the soldiers, but the tents, the families, etc., a much larger extent of ground is requisite: Tribe of Judah. Tribe of Manasseh. Breadth 298 3/5 cubits Breadth 161 cubits Length 250 Length 200 ------ ------ Total 74,600 Total 32,200 Tribe of Issachar. Tribe of Simeon. Breadth 217 3/5 cubits Breadth 182 6/13 cubits Length 250 Length 325 ------ ------ Total 54,400 Total 59,300 Tribe of Gad. Tribe of Benjamin. Breadth 140 5/11 cubits Breadth 177 cubits Length 325 Length 200 ------ ------ Total 45,650 Total 35,400 Tribe of Zebulun. Tribe of Dan. Breadth 229 3/4 cubits Breadth 156 3/4 cubits Length 250 Length 400 ------ ------ Total 57,400 Total 62,700 Tribe of Ephraim. Tribe of Asher. Breadth 202 1/2 cubits Breadth 103 3/4 cubits Length 200 Length 400 ------ ------ Total 40,500 Total 41,500 Tribe of Reuben. Tribe of Naphtali. Breadth 143 1/5 cubits Breadth 133 1/2 cubits Length 325 Length 400 ------ ------ Total 46,500 Total 53,400
tribe <04294> [the tribe.]
Ahira <0299> [Ahira.]
157,600 <03967> [an hundred.]
numbered ........... travel <06485 05265> [They.]
Lord ......................... family <03068 01004> [according.]
camped ........... traveled <02583 05265> [so they.]
Deuteronomy 2:14-15
Kadesh Barnea <06947> [Kadesh-barnea.]
generation <01755> [until all the generation.]
hand .... Lord <03027 03068> [the hand of the.]
Deuteronomy 4:3-4
<03068> [what the.]
<0376> [for all the men.]
It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.
Deuteronomy 4:1
statutes <02706> [unto the statutes.]
Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong.
live <02421> [that ye may.]
Colossians 1:5
hope <1680> [the hope.]
laid up <606> [laid.]
message <3056> [the word.]