Numbers 5:15
offering ...... tenth <07133 06224> [her offering for her.]
This coarse offering, without oil or frankincense, implied the baseness of the crime of which the woman was suspected, and the mournful state of her family. It was not an atoning sacrifice, but an oblation for a memorial, as solemnly referring the decision to God, and calling upon him either to acquit or punish.
remembrance <02142> [bringing.]
Numbers 5:19
oath <07650> [charge her.]
man ..................... husband's <0376> [with another. or, being in the power of they husband. Heb. under thy husband.]
Numbers 9:13
fails <02308> [forbeareth.]
bring <07126> [because.]
bear ... sin <02399 05375> [bear his sin.]
Numbers 16:14-15
Moreover <0637> [Moreover.]
blind <05365> [put out. Heb. bore out.]
very angry <02734 03966> [very wroth.]
respect <06437> [Respect.]
taken <05375> [I have not.]
Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them. The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose. "If it is a visit of ceremony from a {bashaw,}" says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure." As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his MS., supposes, that when Samuel disclaimed having taken the ass of any one, (1 Sa 12:3,) he is to be understood of not having taken any ass for his riding. In the same light, he considers this similar declaration of Moses. His reason is "asses being then esteemed very honourable creatures for riding on, (ch. 22:21, 30. Jud 5:10. 2 Sa 16:2,) as they are at this very time in Persia, being rode with saddles."
Numbers 18:3
near <07126> [only they.]
die <04191> [neither.]
Numbers 19:13
purify <02398> [purifieth.]
water <04325> [the water.]
uncleanness <02932> [his uncleanness.]
Numbers 19:20
purify <02398> [shall not.]
Numbers 20:12
trust <0539> [Because ye believed.]
holy <06942> [sanctify.]
bring <0935> [ye shall.]
Numbers 22:30
donkey said ........ donkey ......................... said <0559 0860> [the ass said.]
ridden <07392> [upon which thou hast ridden. Heb. who hast ridden upon me. ever since I was thine. or, ever since thou wast, unto, etc.]
Numbers 24:17
see ....... behold <07200 07789> [I shall see him.]
The Targum of Onkelos translates this passage in the following manner: "I shall see him, but not now; I shall behold him, but he is not near. When a king shall arise from the house of Jacob, and the Messiah be anointed from the house of Israel; he shall slay the princes of Moab, and rule over all the children of men." The marginal references will direct the reader to the fulfilment of these remarkable prophecies.
star <03556> [a Star.]
scepter <07626> [a Sceptre.]
crush ... skulls ... Moab <06285 04124 04272> [smite the corners of Moab. or, smite through the princes of]
Moab.
Moab <04124> [Moab.]
sons <01121> [all the children.]
[Seth.]
Numbers 26:62
numbered ................ numbered <06485> [those that.]
numbered ................ numbered <06485> [they were not.]
inheritance <05159> [because.]
Numbers 27:3
Rosenmuller translates this verse as follows: "Our father died in the wilderness, leaving no sons; nor was he among those who rebelled against the Lord with Korah, who died on account of his own sin." Professor Dathe, however, understands by "his own sin," that sin which was common to all the Israelites, who died on account of their unbelief.
died .... wilderness .......................... died <04191 04057> [died in the.]
company ............. company <05712> [in the company.]
died ............................. died ..... sin <04191 02399> [died in his.]
Numbers 35:33
pollute ......... defiles <02610> [it defileth.]
land ......... land .... land .... cleansed ............... person <0776 03722> [the land cannot be cleansed. Heb. there can be no expiation for the land.]
