Proverbs 18:24
friends <07453> [that hath.]
there <03426> [there.]
Proverbs 19:7
relatives <0251> [the brethren.]
pursues <07291> [he.]
[yet.]
Ruth 1:16
Ruth <07327> [Ruth.]
A more perfect surrender of friendly feelings to a friend was never made. This was a most extraordinary and disinterested attachment.
urging .... abandon <06293 05800> [Intreat me not. or, Be not against me. to leave.]
<03212> [whither.]
people ..... people <05971> [thy people.]
God ..... God <0430> [thy God.]
Ruth 1:1
judges <08199> [the judges.]
judges <08199> [ruled. Heb. judged. a famine.]
Bethlehem <01035> [Beth-lehem-judah.]
Ruth 1:3
left <07604> [and she was.]
Ruth 1:2
Elimelech <0458> [Elimelech.]
The Rabbins say, that Elimelech was the son of Salmon, who married Rahab; and that Naomi was his niece.
Naomi <05281> [Naomi.]
Mahlon <04248> [Mahlon.]
It is imagined, and not without probability, that Mahlon and Chilion are the same with Joash and Saraph, mentioned in 1 Ch 4:22.
Ephrath <0673> [Ephrathites.]
[continued. Heb. were.]
Ruth 1:17
Lord <03068> [the lord.]
death <04194> [but death.]
Ruth 1:16
Ruth <07327> [Ruth.]
A more perfect surrender of friendly feelings to a friend was never made. This was a most extraordinary and disinterested attachment.
urging .... abandon <06293 05800> [Intreat me not. or, Be not against me. to leave.]
<03212> [whither.]
people ..... people <05971> [thy people.]
God ..... God <0430> [thy God.]
Ruth 1:2
Elimelech <0458> [Elimelech.]
The Rabbins say, that Elimelech was the son of Salmon, who married Rahab; and that Naomi was his niece.
Naomi <05281> [Naomi.]
Mahlon <04248> [Mahlon.]
It is imagined, and not without probability, that Mahlon and Chilion are the same with Joash and Saraph, mentioned in 1 Ch 4:22.
Ephrath <0673> [Ephrathites.]
[continued. Heb. were.]
Ruth 1:1
judges <08199> [the judges.]
judges <08199> [ruled. Heb. judged. a famine.]
Bethlehem <01035> [Beth-lehem-judah.]
Ruth 1:1-13
judges <08199> [the judges.]
judges <08199> [ruled. Heb. judged. a famine.]
Bethlehem <01035> [Beth-lehem-judah.]
Elimelech <0458> [Elimelech.]
The Rabbins say, that Elimelech was the son of Salmon, who married Rahab; and that Naomi was his niece.
Naomi <05281> [Naomi.]
Mahlon <04248> [Mahlon.]
It is imagined, and not without probability, that Mahlon and Chilion are the same with Joash and Saraph, mentioned in 1 Ch 4:22.
Ephrath <0673> [Ephrathites.]
[continued. Heb. were.]
left <07604> [and she was.]
So .... married <05375> [they took.]
The Targum says, "they transgressed the decree of the word of the Lord, and took to them strange women."
women <0802> [wives.]
Ruth <07327> [Ruth.]
Mahlon <04248> [A.M. 2696. B.C. 1308. An. Ex. Is. 183. Mahlon.]
Naomi's ........ died <04191> [died.]
The Targum adds, "And because they transgressed the decree of the word of the Lord, and joined affinity with strange people, therefore their days were cut off."
woman <0802> [and the woman.]
shown concern <06485> [visited.]
providing <05414> [in giving.]
leave <03318> [she went.]
<03212> [they went.]
<03212> [Go.]
Lord <03068> [the Lord.]
deceased husbands <04191> [the dead.]
security <04496> [rest.]
kissed <05401> [she kissed.]
return <07725> [Surely.]
sons <01121> [are there.]
This alludes to the custom that when a married brother died, without leaving posterity, his brother should take his widow; and the children of such marriages were accounted those of the deceased brother. This address of Naomi to her daughter-in-law is exceedingly tender, persuasive, and affecting.
<0582> [that they.]
old <02204> [too old.]
married <0376> [I should have. or, I were with.]
wait <07663> [tarry. Heb. hope. it grieveth me much. Heb. I have much bitterness. the hand.]
Esther 4:14
liberation <07305> [then shall.]
liberation <07305> [enlargement. Heb. respiration.]
father's <01> [but thou.]
achieved <05060> [whether.]
time .................................. time <06256> [for such a time.]
The fact related in this verse was unquestionably the reason why Esther was raised to regal honours, by the overruling providence of God: she was therefore bound in gratitude to do this service for God, else she would not have answered the end of her elevation: and she need not fear the miscarriage of the enterprise, for if God designed her for it, he would surely bear her through and give success. It appeared by the event that Mordecai spoke prophetically, when he modestly conjectured that Esther came to the kingdom that she might be the instrument of the Jews' deliverance. Mordecai thoroughly believed that it was a cause which one way or other would certainly be carried, and which, therefore, she might safely venture upon. Instruments might fail, but God's covenant cannot. There is a wise design in all the providences of God, which is unknown to us till it is accomplished; but it will prove in the issue that all is intended for and centre in the good of those who trust in Him.
John 15:13-14
my <3450> [my.]
if <1437> [if.]
Hebrews 2:11
who makes holy .... being made holy <37> [he that.]
all <3956> [all.]
he is ... ashamed <1870> [he is.]
to call <2564> [to call.]
