Psalms 30:11-12
turned <02015> [turned.]
dancing <04234> [dancing.]
covered <0247> [girded.]
[my glory. that is, my tongue, or my soul.]
silent <01826> [and.]
give thanks <03034> [I will.]
Psalms 36:7-10
precious <03368> [How.]
precious <03368> [excellent. Heb. precious.]
finds shelter <02620> [put their.]
with <07301> [abundantly.]
with <07301> [satisfied. Heb. watered.]
{Yirweyun,} "they shall be saturated," as a thirsty field by showers from heaven.
drink <08248> [and thou.]
delicacies <05730> [thy pleasures.]
Or, {adanacha,} "thy pleasure," as four MSS., read; in which there is probably a reference to the garden of Eden, and the river that ran through, and watered it.
gives and sustains <04726> [For.]
<0216> [in thy.]
Extend <04900> [continue. Heb. draw out at length.]
followers <03045> [that.]
vindicate <06666> [and thy.]
Psalms 103:17
loyal love <02617> [the mercy.]
faithful <06666> [his righteousness.]
descendants <01121> [unto children's.]
Psalms 103:2
forget ..... deeds <07911 01576> [forget not.]
Colossians 1:10
<5209> [ye.]
all ...... every <3956> [all.]
bearing fruit <2592> [fruitful.]
growing <837> [increasing.]
Colossians 1:2
saints <40> [the saints.]
faithful <4103> [faithful.]
Grace <5485> [Grace.]
Colossians 4:18
Remember <3421> [Remember.]
Grace <5485> [Grace.]
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.
