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Romans 1:1--4:25

Paul
<3972>_,
a servant
<1401>
of Jesus
<2424>
Christ
<5547>_,
called
<2822>
[to be] an apostle
<652>_,
separated
<873> (5772)
unto
<1519>
the gospel
<2098>
of God
<2316>_,
(Which
<3739>
he had promised afore
<4279> (5662)
by
<1223>
his
<846>
prophets
<4396>
in
<1722>
the holy
<40>
scriptures
<1124>,)
Concerning
<4012>
his
<846>
Son
<5207>
Jesus
<2424>
Christ
<5547>
our
<2257>
Lord
<2962>_,
which
<3588>
was made
<1096> (5637)
of
<1537>
the seed
<4690>
of David
<1138>
according
<2596>
to the flesh
<4561>_;
And declared
<3724> (5685)
[to be] the Son
<5207>
of God
<2316>
with
<1722>
power
<1411>_,
according
<2596>
to the spirit
<4151>
of holiness
<42>_,
by
<1537>
the resurrection
<386>
from the dead
<3498>_:
{declared: Gr. determined}
By
<1223>
whom
<3739>
we have received
<2983> (5627)
grace
<5485>
and
<2532>
apostleship
<651>_,
for
<1519>
obedience
<5218>
to the faith
<4102>
among
<1722>
all
<3956>
nations
<1484>_,
for
<5228>
his
<846>
name
<3686>_:
{for obedience...: or, to the obedience of faith}
Among
<1722>
whom
<3739>
are
<2075> (5748)
ye
<5210>
also
<2532>
the called
<2822>
of Jesus
<2424>
Christ
<5547>_:
To all
<3956>
that be
<5607> (5752)
in
<1722>
Rome
<4516>_,
beloved
<27>
of God
<2316>_,
called
<2822>
[to be] saints
<40>_:
Grace
<5485>
to you
<5213>
and
<2532>
peace
<1515>
from
<575>
God
<2316>
our
<2257>
Father
<3962>_,
and
<2532>
the Lord
<2962>
Jesus
<2424>
Christ
<5547>_.
First
<4412> <3303>_,
I thank
<2168> (5719)
my
<3450>
God
<2316>
through
<1223>
Jesus
<2424>
Christ
<5547>
for
<5228>
you
<5216>
all
<3956>_,
that
<3754>
your
<5216>
faith
<4102>
is spoken
<2605> (5743)
of throughout
<1722>
the whole
<3650>
world
<2889>_.
For
<1063>
God
<2316>
is
<2076> (5748)
my
<3450>
witness
<3144>_,
whom
<3739>
I serve
<3000> (5719)
with
<1722>
my
<3450>
spirit
<4151>
in
<1722>
the gospel
<2098>
of his
<846>
Son
<5207>_,
that
<5613>
without ceasing
<89>
I make
<4160> (5731)
mention
<3417>
of you
<5216>
always
<3842>
in
<1909>
my
<3450>
prayers
<4335>_;
{with: or, in}
Making request
<1189> (5740)_,
if by any means
<1513>
now
<2235>
at length
<4218>
I might have a prosperous journey
<2137> (5701)
by
<1722>
the will
<2307>
of God
<2316>
to come
<2064> (5629)
unto
<4314>
you
<5209>_.
For
<1063>
I long
<1971> (5719)
to see
<1492> (5629)
you
<5209>_,
that
<2443>
I may impart
<3330> (5632)
unto you
<5213>
some
<5100>
spiritual
<4152>
gift
<5486>_,
to the end
<1519>
ye
<5209>
may be established
<4741> (5683)_;
That
<1161> <5124>
is
<2076> (5748)_,
that I may be comforted together
<4837> (5683)
with
<1722>
you
<5213>
by
<1223> <1722>
the mutual
<240>
faith
<4102>
both
<5037>
of you
<5216>
and
<2532>
me
<1700>_.
{with: or, in}
Now
<1161>
I would
<2309> (5719)
not
<3756>
have
<50> (0)
you
<5209>
ignorant
<50> (5721)_,
brethren
<80>_,
that
<3754>
oftentimes
<4178>
I purposed
<4388> (5639)
to come
<2064> (5629)
unto
<4314>
you
<5209>_,
(but
<2532>
was let
<2967> (5681)
hitherto
<891> <1204>,)
that
<2443>
I might have
<2192> (5632)
some
<5100>
fruit
<2590>
among
<1722>
you
<5213>
also
<2532>_,
even as
<2531> <2532>
among
<1722>
other
<3062>
Gentiles
<1484>_.
{among: or, in}
I am
<1510> (5748)
debtor
<3781>
both
<5037>
to the Greeks
<1672>_,
and
<2532>
to the Barbarians
<915>_;
both
<5037>
to the wise
<4680>_,
and
<2532>
to the unwise
<453>_.
So
<3779>_,
as much as
<2596>
in me is
<1691>_,
I am ready
<4289>
to preach the gospel
<2097> (5670)
to you
<5213>
that are at
<1722>
Rome
<4516>
also
<2532>_.
For
<1063>
I am
<1870> (0)
not
<3756>
ashamed
<1870> (5736)
of the gospel
<2098>
of Christ
<5547>_:
for
<1063>
it is
<2076> (5748)
the power
<1411>
of God
<2316>
unto
<1519>
salvation
<4991>
to every one
<3956>
that believeth
<4100> (5723)_;
to the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
to the Greek
<1672>_.
For
<1063>
therein
<1722> <846>
is
<601> (0)
the righteousness
<1343>
of God
<2316>
revealed
<601> (5743)
from
<1537>
faith
<4102>
to
<1519>
faith
<4102>_:
as
<2531>
it is written
<1125> (5769)_,

<1161>
The just
<1342>
shall live
<2198> (5695)
by
<1537>
faith
<4102>_.
For
<1063>
the wrath
<3709>
of God
<2316>
is revealed
<601> (5743)
from
<575>
heaven
<3772>
against
<1909>
all
<3956>
ungodliness
<763>
and
<2532>
unrighteousness
<93>
of men
<444>_,
who hold
<2722> (5723)
the truth
<225>
in
<1722>
unrighteousness
<93>_;
Because
<1360>
that which may be known
<1110>
of God
<2316>
is
<2076> (5748)
manifest
<5318>
in
<1722>
them
<846>_;
for
<1063>
God
<2316>
hath shewed
<5319> (5656)
[it] unto them
<846>_.
{in them: or, to them}
For
<1063>
the invisible things
<517>
of him
<846>
from
<575>
the creation
<2937>
of the world
<2889>
are clearly seen
<2529> (5743)_,
being understood
<3539> (5746)
by the things that are made
<4161>_,
[even]
<5037>
his
<846>
eternal
<126>
power
<1411>
and
<2532>
Godhead
<2305>_;
so
<1519>
that they
<846>
are
<1511> (5750)
without excuse
<379>_:
{so...: or, that they may be}
Because
<1360>
that, when they knew
<1097> (5631)
God
<2316>_,
they glorified
<1392> (5656)
[him] not
<3756>
as
<5613>
God
<2316>_,
neither
<2228>
were thankful
<2168> (5656)_;
but
<235>
became vain
<3154> (5681)
in
<1722>
their
<846>
imaginations
<1261>_,
and
<2532>
their
<846>
foolish
<801>
heart
<2588>
was darkened
<4654> (5681)_.
Professing themselves
<5335> (5723)
to be
<1511> (5750)
wise
<4680>_,
they became fools
<3471> (5681)_,
And
<2532>
changed
<236> (5656)
the glory
<1391>
of the uncorruptible
<862>
God
<2316>
into
<1722>
an image
<1504>
made like
<3667>
to corruptible
<5349>
man
<444>_,
and
<2532>
to birds
<4071>_,
and
<2532>
fourfooted beasts
<5074>_,
and
<2532>
creeping things
<2062>_.
Wherefore
<1352>
God
<2316>
also
<2532>
gave
<3860> (0)
them
<846>
up
<3860> (5656)
to
<1519>
uncleanness
<167>
through
<1722>
the lusts
<1939>
of their own
<846>
hearts
<2588>_,
to dishonour
<818> (5729)
their own
<846>
bodies
<4983>
between
<1722>
themselves
<1438>_:
Who
<3748>
changed
<3337> (5656)
the truth
<225>
of God
<2316>
into
<1722>
a lie
<5579>_,
and
<2532>
worshipped
<4573> (5662)
and
<2532>
served
<3000> (5656)
the creature
<2937>
more than
<3844>
the Creator
<2936> (5660)_,
who
<3739>
is
<2076> (5748)
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
{more: or, rather}
For
<1223>
this
<5124>
cause God
<2316>
gave
<3860> (0)
them
<846>
up
<3860> (5656)
unto
<1519>
vile
<819>
affections
<3806>_:
for
<1063>
even
<5037>
their
<846>
women
<2338>
did change
<3337> (5656)
the natural
<5446>
use
<5540>
into
<1519>
that which is against
<3844>
nature
<5449>_:
And
<5037>
likewise
<3668>
also
<2532>
the men
<730>_,
leaving
<863> (5631)
the natural
<5446>
use
<5540>
of the woman
<2338>_,
burned
<1572> (5681)
in
<1722>
their
<846>
lust
<3715>
one toward another
<1519> <240>_;
men
<730>
with
<1722>
men
<730>
working
<2716> (5740)
that which is unseemly
<808>_,
and
<2532>
receiving
<618> (5723)
in
<1722>
themselves
<1438>
that recompence
<489>
of their
<846>
error
<4106>
which
<3739>
was meet
<1163> (5713)_.
And
<2532>
even as
<2531>
they did
<1381> (0)
not
<3756>
like
<1381> (5656)
to retain
<2192> (5721)
God
<2316>
in
<1722>
[their] knowledge
<1922>_,
God
<2316>
gave
<3860> (0)
them
<846>
over
<3860> (5656)
to
<1519>
a reprobate
<96>
mind
<3563>_,
to do
<4160> (5721)
those things which are
<2520> (0)
not
<3361>
convenient
<2520> (5723)_;
{to retain: or, to acknowledge} {a reprobate...: or, a mind void of judgment or, an unapproving mind}
Being filled with
<4137> (5772)
all
<3956>
unrighteousness
<93>_,
fornication
<4202>_,
wickedness
<4189>_,
covetousness
<4124>_,
maliciousness
<2549>_;
full
<3324>
of envy
<5355>_,
murder
<5408>_,
debate
<2054>_,
deceit
<1388>_,
malignity
<2550>_;
whisperers
<5588>_,
Backbiters
<2637>_,
haters of God
<2319>_,
despiteful
<5197>_,
proud
<5244>_,
boasters
<213>_,
inventors
<2182>
of evil things
<2556>_,
disobedient
<545>
to parents
<1118>_,
Without understanding
<801>_,
covenantbreakers
<802>_,
without natural affection
<794>_,
implacable
<786>_,
unmerciful
<415>_:
{without natural...: or unsociable}
Who
<3748>
knowing
<1921> (5631)
the judgment
<1345>
of God
<2316>_,
that
<3754>
they which commit
<4238> (5723)
such things
<5108>
are
<1526> (5748)
worthy
<514>
of death
<2288>_,
not
<3756>
only
<3440>
do
<4160> (5719)
the same
<846>_,
but
<235> <2532>
have pleasure
<4909> (5719)
in them that do
<4238> (5723)
them. {have...: or, consent with}
Therefore
<1352>
thou art
<1488> (5748)
inexcusable
<379>_,
O
<5599>
man
<444>_,
whosoever
<3956>
thou art that judgest
<2919> (5723)_:
for
<1063>
wherein
<1722> <3739>
thou judgest
<2919> (5719)
another
<2087>_,
thou condemnest
<2632> (5719)
thyself
<4572>_;
for
<1063>
thou that judgest
<2919> (5723)
doest
<4238> (5719)
the same things
<846>_.
But
<1161>
we are sure
<1492> (5758)
that
<3754>
the judgment
<2917>
of God
<2316>
is
<2076> (5748)
according
<2596>
to truth
<225>
against
<1909>
them which commit
<4238> (5723)
such things
<5108>_.
And
<1161>
thinkest thou
<3049> (5736)
this
<5124>_,
O
<5599>
man
<444>_,
that judgest
<2919> (5723)
them which do
<4238> (5723)
such things
<5108>_,
and
<2532>
doest
<4160> (5723)
the same
<846>_,
that
<3754>
thou
<4771>
shalt escape
<1628> (5695)
the judgment
<2917>
of God
<2316>_?
Or
<2228>
despisest thou
<2706> (5719)
the riches
<4149>
of his
<846>
goodness
<5544>
and
<2532>
forbearance
<463>
and
<2532>
longsuffering
<3115>_;
not knowing
<50> (5723)
that
<3754>
the goodness
<5543>
of God
<2316>
leadeth
<71> (5719)
thee
<4571>
to
<1519>
repentance
<3341>_?
But
<1161>
after
<2596>
thy
<4675>
hardness
<4643>
and
<2532>
impenitent
<279>
heart
<2588>
treasurest up
<2343> (5719)
unto thyself
<4572>
wrath
<3709>
against
<1722>
the day
<2250>
of wrath
<3709>
and
<2532>
revelation
<602>
of the righteous judgment
<1341>
of God
<2316>_;
Who
<3739>
will render
<591> (5692)
to every man
<1538>
according
<2596>
to his
<846>
deeds
<2041>_:
To them who by
<3303> <2596>
patient continuance
<5281>
in well
<18>
doing
<2041>
seek
<2212> (5723)
for glory
<1391>
and
<2532>
honour
<5092>
and
<2532>
immortality
<861>_,
eternal
<166>
life
<2222>_:
But
<1161>
unto them that are contentious
<1537> <2052>_,
and
<2532>
do not obey
<544> (5723) <3303>
the truth
<225>_,
but
<1161>
obey
<3982> (5734)
unrighteousness
<93>_,
indignation
<2372>
and
<2532>
wrath
<3709>_,
Tribulation
<2347>
and
<2532>
anguish
<4730>_,
upon
<1909>
every
<3956>
soul
<5590>
of man
<444>
that doeth
<2716> (5740)
evil
<2556>_,
of the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
of the Gentile
<1672>_;
{Gentile: Gr. Greek}
But
<1161> <2532>
glory
<1391>_,
honour
<5092>_,
and
<2532>
peace
<1515>_,
to every man
<3956>
that worketh
<2038> (5740)
good
<18>_,
to the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
to the Gentile
<1672>_:
{Gentile: Gr. Greek}
For
<1063>
there is
<2076> (5748)
no
<3756>
respect of persons
<4382>
with
<3844>
God
<2316>_.
For
<1063>
as many as
<3745>
have sinned
<264> (5627)
without law
<460>
shall
<622> (0)
also
<2532>
perish
<622> (5698)
without law
<460>_:
and
<2532>
as many as
<3745>
have sinned
<264> (5627)
in
<1722>
the law
<3551>
shall be judged
<2919> (5701)
by
<1223>
the law
<3551>_;
(For
<1063>
not
<3756>
the hearers
<202>
of the law
<3551>
[are] just
<1342>
before
<3844>
God
<2316>_,
but
<235>
the doers
<4163>
of the law
<3551>
shall be justified
<1344> (5701)_.
For
<1063>
when
<3752>
the Gentiles
<1484>_,
which
<3588>
have
<2192> (5723)
not
<3361>
the law
<3551>_,
do
<4160> (5725)
by nature
<5449>
the things
<3588>
contained in the law
<3551>_,
these
<3778>_,
having
<2192> (5723)
not
<3361>
the law
<3551>_,
are
<1526> (5748)
a law
<3551>
unto themselves
<1438>_:
Which
<3748>
shew
<1731> (5731)
the work
<2041>
of the law
<3551>
written
<1123>
in
<1722>
their
<846>
hearts
<2588>_,
their
<846>
conscience
<4893>
also bearing witness
<4828> (5723)_,
and
<2532>
[their] thoughts
<3053>
the mean while accusing
<2723> (5723)
or
<2228>
else
<2532>
excusing
<626> (5740)
one another
<3342> <240>;)
{their conscience...: or, the conscience witnessing with them} {the mean...: or, between themselves}
In
<1722>
the day
<2250>
when
<3753>
God
<2316>
shall judge
<2919> (5692) (5719)
the secrets
<2927>
of men
<444>
by
<1223>
Jesus
<2424>
Christ
<5547>
according
<2596>
to my
<3450>
gospel
<2098>_.
Behold
<2396>_,
thou
<4771>
art called
<2028> (5743)
a Jew
<2453>_,
and
<2532>
restest
<1879> (5736)
in the law
<3551>_,
and
<2532>
makest thy boast
<2744> (5736)
of
<1722>
God
<2316>_,
And
<2532>
knowest
<1097> (5719)
[his] will
<2307>_,
and
<2532>
approvest
<1381> (5719)
the things that are more excellent
<1308> (5723)_,
being instructed
<2727> (5746)
out of
<1537>
the law
<3551>_;
{approvest...: or, triest the things that differ}
And
<5037>
art confident
<3982> (5754)
that thou thyself
<4572>
art
<1511> (5750)
a guide
<3595>
of the blind
<5185>_,
a light
<5457>
of them which are in
<1722>
darkness
<4655>_,
An instructor
<3810>
of the foolish
<878>_,
a teacher
<1320>
of babes
<3516>_,
which hast
<2192> (5723)
the form
<3446>
of knowledge
<1108>
and
<2532>
of the truth
<225>
in
<1722>
the law
<3551>_.
Thou therefore
<3767>
which
<3588>
teachest
<1321> (5723)
another
<2087>_,
teachest thou
<1321> (5719)
not
<3756>
thyself
<4572>_?
thou that preachest
<2784> (5723)
a man should
<2813> (0)
not
<3361>
steal
<2813> (5721)_,
dost thou steal
<2813> (5719)_?
Thou that sayest
<3004> (5723)
a man should
<3431> (0)
not
<3361>
commit adultery
<3431> (5721)_,
dost thou commit adultery
<3431> (5719)_?
thou that abhorrest
<948> (5740)
idols
<1497>_,
dost thou commit sacrilege
<2416> (5719)_?
Thou
<3739>
that makest thy boast
<2744> (5736)
of
<1722>
the law
<3551>_,
through
<1223>
breaking
<3847>
the law
<3551>
dishonourest thou
<818> (5719)
God
<2316>_?
For
<1063>
the name
<3686>
of God
<2316>
is blasphemed
<987> (5743)
among
<1722>
the Gentiles
<1484>
through
<1223>
you
<5209>_,
as
<2531>
it is written
<1125> (5769)_.
For
<1063>
circumcision
<4061>
verily
<3303>
profiteth
<5623> (5719)_,
if
<1437>
thou keep
<4238> (5725)
the law
<3551>_:
but
<1161>
if
<1437>
thou be
<5600> (5753)
a breaker
<3848>
of the law
<3551>_,
thy
<4675>
circumcision
<4061>
is made
<1096> (5754)
uncircumcision
<203>_.
Therefore
<3767>
if
<1437>
the uncircumcision
<203>
keep
<5442> (5725)
the righteousness
<1345>
of the law
<3551>_,
shall
<3049> (0)
not
<3780>
his
<846>
uncircumcision
<203>
be counted
<3049> (5701)
for
<1519>
circumcision
<4061>_?
And
<2532>
shall not
<2919> (0)
uncircumcision
<203>
which is by
<1537>
nature
<5449>_,
if it fulfil
<5055> (5723)
the law
<3551>_,
judge
<2919> (5692)
thee
<4571>_,
who by
<1223>
the letter
<1121>
and
<2532>
circumcision
<4061>
dost transgress
<3848>
the law
<3551>_?
For
<1063>
he is
<2076> (5748)
not
<3756>
a Jew
<2453>_,
which is one outwardly
<1722> <5318>_;
neither
<3761>
[is that] circumcision
<4061>_,
which is outward
<1722> <5318>
in
<1722>
the flesh
<4561>_:
But
<235>
he [is] a Jew
<2453>_,
which is one inwardly
<1722> <2927>_;
and
<2532>
circumcision
<4061>
[is that] of the heart
<2588>_,
in
<1722>
the spirit
<4151>_,
[and] not
<3756>
in the letter
<1121>_;
whose
<3739>
praise
<1868>
[is] not
<3756>
of
<1537>
men
<444>_,
but
<235>
of
<1537>
God
<2316>_.
What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?
Much
<4183>
every
<2596> <3956>
way
<5158>_:
chiefly
<4412>_,
because
<3303> <1063>
that
<3754>
unto them were committed
<4100> (5681)
the oracles
<3051>
of God
<2316>_.
For
<1063>
what
<5101>
if
<1487>
some
<5100>
did not believe
<569> (5656)_?

<3361>
shall
<2673> (0)
their
<846>
unbelief
<570>
make
<2673> (0)
the faith
<4102>
of God
<2316>
without effect
<2673> (5692)_?
God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.
But
<1161>
if
<1487>
our
<2257>
unrighteousness
<93>
commend
<4921> (5719)
the righteousness
<1343>
of God
<2316>_,
what
<5101>
shall we say
<2046> (5692)_?

<3361>
[Is] God
<2316>
unrighteous
<94>
who taketh
<2018> (5723)
vengeance
<3709>_?
(I speak
<3004> (5719)
as
<2596>
a man
<444>)
God forbid
<3361> <1096> (5636)_:
for then
<1893>
how
<4459>
shall
<2919> (0)
God
<2316>
judge
<2919> (5692) (5719)
the world
<2889>_?
For
<1063>
if
<1487>
the truth
<225>
of God
<2316>
hath more abounded
<4052> (5656)
through
<1722>
my
<1699>
lie
<5582>
unto
<1519>
his
<846>
glory
<1391>_;
why
<5101>
yet
<2089>
am
<2919> (0)
I also
<2504>
judged
<2919> (5743)
as
<5613>
a sinner
<268>_?
And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.
What
<5101>
then
<3767>_?
are we better
<4284> (5736)
[than they]? No
<3756>_,
in no wise
<3843>_:
for
<1063>
we have before proved
<4256> (5662)
both
<5037>
Jews
<2453>
and
<2532>
Gentiles
<1672>_,
that they are
<1511> (5750)
all
<3956>
under
<5259>
sin
<266>_;
{proved: Gr. charged}
As
<2531>
it is written
<1125> (5769)_,

<3754>
There is
<2076> (5748)
none
<3756>
righteous
<1342>_,
no, not
<3761>
one
<1520>_:
There is
<2076> (5748)
none
<3756>
that understandeth
<4920> (5723)_,
there is
<2076> (5748)
none
<3756>
that seeketh after
<1567> (5723)
God
<2316>_.
They are
<1578> (0)
all
<3956>
gone out of the way
<1578> (5656)_,
they are
<889> (0)
together
<260>
become unprofitable
<889> (5681)_;
there is
<2076> (5748)
none
<3756>
that doeth
<4160> (5723)
good
<5544>_,
no, not
<3756>
one
<2076> (5748) <2193> <1520>_.
Their
<846>
throat
<2995>
[is] an open
<455> (5772)
sepulchre
<5028>_;
with their
<846>
tongues
<1100>
they have used deceit
<1387> (5707)_;
the poison
<2447>
of asps
<785>
[is] under
<5259>
their
<846>
lips
<5491>_:
Whose
<3739>
mouth
<4750>
[is] full
<1073> (5719)
of cursing
<685>
and
<2532>
bitterness
<4088>_:
Their
<846>
feet
<4228>
[are] swift
<3691>
to shed
<1632> (5658)
blood
<129>_:
Destruction
<4938>
and
<2532>
misery
<5004>
[are] in
<1722>
their
<846>
ways
<3598>_:
And
<2532>
the way
<3598>
of peace
<1515>
have
<1097> (0)
they not
<3756>
known
<1097> (5627)_:
There is
<2076> (5748)
no
<3756>
fear
<5401>
of God
<2316>
before
<561>
their
<846>
eyes
<3788>_.
Now
<1161>
we know
<1492> (5758)
that
<3754>
what things soever
<3745>
the law
<3551>
saith
<3004> (5719)_,
it saith
<2980> (5719)
to them who are under
<1722>
the law
<3551>_:
that
<2443>
every
<3956>
mouth
<4750>
may be stopped
<5420> (5652)_,
and
<2532>
all
<3956>
the world
<2889>
may become
<1096> (5638)
guilty
<5267>
before God
<2316>_.
{guilty...: or, subject to the judgment of God}
Therefore
<1360>
by
<1537>
the deeds
<2041>
of the law
<3551>
there shall
<1344> (0)
no
<3956> <3756>
flesh
<4561>
be justified
<1344> (5701)
in his
<846>
sight
<1799>_:
for
<1063>
by
<1223>
the law
<3551>
[is] the knowledge
<1922>
of sin
<266>_.
But
<1161>
now
<3570>
the righteousness
<1343>
of God
<2316>
without
<5565>
the law
<3551>
is manifested
<5319> (5769)_,
being witnessed
<3140> (5746)
by
<5259>
the law
<3551>
and
<2532>
the prophets
<4396>_;
Even
<1161>
the righteousness
<1343>
of God
<2316>
[which is] by
<1223>
faith
<4102>
of Jesus
<2424>
Christ
<5547>
unto
<1519>
all
<3956>
and
<2532>
upon
<1909>
all
<3956>
them that believe
<4100> (5723)_:
for
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>_:
For
<1063>
all
<3956>
have sinned
<264> (5627)_,
and
<2532>
come short
<5302> (5743)
of the glory
<1391>
of God
<2316>_;
Being justified
<1344> (5746)
freely
<1432>
by his
<846>
grace
<5485>
through
<1223>
the redemption
<629>
that is in
<1722>
Christ
<5547>
Jesus
<2424>_:
Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.
Where
<4226>
[is] boasting
<2746>
then
<3767>_?
It is excluded
<1576> (5681)_.
By
<1223>
what
<4169>
law
<3551>_?
of works
<2041>_?
Nay
<3780>_:
but
<235>
by
<1223>
the law
<3551>
of faith
<4102>_.
Therefore
<3767>
we conclude
<3049> (5736)
that a man
<444>
is justified
<1344> (5745)
by faith
<4102>
without
<5565>
the deeds
<2041>
of the law
<3551>_.
[Is he]
<2228>
the God
<2316>
of the Jews
<2453>
only
<3440>_?
[is he] not
<3780>
also
<1161> <2532>
of the Gentiles
<1484>_?
Yes
<3483>_,
of the Gentiles
<1484>
also
<2532>_:
Seeing
<1897>
[it is] one
<1520>
God
<2316>_,
which
<3739>
shall justify
<1344> (5692)
the circumcision
<4061>
by
<1537>
faith
<4102>_,
and
<2532>
uncircumcision
<203>
through
<1223>
faith
<4102>_.
Do we
<2673> (0)
then
<3767>
make void
<2673> (5719)
the law
<3551>
through
<1223>
faith
<4102>_?
God forbid
<3361> <1096> (5636)_:
yea
<235>_,
we establish
<2476> (5719)
the law
<3551>_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>
that Abraham
<11>
our
<2257>
father
<3962>_,
as pertaining
<2596>
to the flesh
<4561>_,
hath found
<2147> (5760)_?
For
<1063>
if
<1487>
Abraham
<11>
were justified
<1344> (5681)
by
<1537>
works
<2041>_,
he hath
<2192> (5719)
[whereof] to glory
<2745>_;
but
<235>
not
<3756>
before
<4314>
God
<2316>_.
For
<1063>
what
<5101>
saith
<3004> (5719)
the scripture
<1124>_?

<1161>
Abraham
<11>
believed
<4100> (5656)
God
<2316>_,
and
<2532>
it was counted
<3049> (5681)
unto him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
to him that worketh
<2038> (5740)
is
<3049> (0)
the reward
<3408>
not
<3756>
reckoned
<3049> (5736)
of
<2596>
grace
<5485>_,
but
<235>
of
<2596>
debt
<3783>_.
But
<1161>
to him that worketh
<2038> (5740)
not
<3361>_,
but
<1161>
believeth
<4100> (5723)
on
<1909>
him that justifieth
<1344> (5723)
the ungodly
<765>_,
his
<846>
faith
<4102>
is counted
<3049> (5736)
for
<1519>
righteousness
<1343>_.
Even as
<2509>
David
<1138>
also
<2532>
describeth
<3004> (5719)
the blessedness
<3108>
of the man
<444>_,
unto whom
<3739>
God
<2316>
imputeth
<3049> (5736)
righteousness
<1343>
without
<5565>
works
<2041>_,
[Saying], Blessed
<3107>
[are] they whose
<3739>
iniquities
<458>
are forgiven
<863> (5681)_,
and
<2532>
whose
<3739>
sins
<266>
are covered
<1943> (5681)_.
Blessed
<3107>
[is] the man
<435>
to whom
<3739>
the Lord
<2962>
will
<3049> (0)
not
<3364>
impute
<3049> (5667)
sin
<266>_.
[Cometh] this
<3778>
blessedness
<3108>
then
<3767>
upon
<1909>
the circumcision
<4061>
[only], or
<2228>
upon
<1909>
the uncircumcision
<203>
also
<2532>_?
for
<1063>
we say
<3004> (5719)
that
<3754>
faith
<4102>
was reckoned
<3049> (5681)
to Abraham
<11>
for
<1519>
righteousness
<1343>_.
How
<4459>
was it
<3049> (0)
then
<3767>
reckoned
<3049> (5681)_?
when he was
<5607> (5752)
in
<1722>
circumcision
<4061>_,
or
<2228>
in
<1722>
uncircumcision
<203>_?
Not
<3756>
in
<1722>
circumcision
<4061>_,
but
<235>
in
<1722>
uncircumcision
<203>_.
And
<2532>
he received
<2983> (5627)
the sign
<4592>
of circumcision
<4061>_,
a seal
<4973>
of the righteousness
<1343>
of the faith
<4102>
which
<3588>
[he had yet] being
<1722>
uncircumcised
<203>_:
that
<1519>
he
<846>
might be
<1511> (5750)
the father
<3962>
of all
<3956>
them that believe
<4100> (5723)_,
though
<1223>
they be not circumcised
<203>_;
that
<1519>
righteousness
<1343>
might be imputed
<3049> (5683)
unto them
<846>
also
<2532>_:
And
<2532>
the father
<3962>
of circumcision
<4061>
to them who are not
<3756>
of
<1537>
the circumcision
<4061>
only
<3440>_,
but
<235>
who also
<2532>
walk
<4748> (5723)
in the steps
<2487>
of that faith
<4102>
of our
<2257>
father
<3962>
Abraham
<11>_,
which [he had] being
<1722>
[yet] uncircumcised
<203>_.
For
<1063>
the promise
<1860>_,
that he should be
<1511> (5750)
the
<846>
heir
<2818>
of the world
<2889>_,
[was] not
<3756>
to Abraham
<11>_,
or
<2228>
to his
<846>
seed
<4690>_,
through
<1223>
the law
<3551>_,
but
<235>
through
<1223>
the righteousness
<1343>
of faith
<4102>_.
For
<1063>
if
<1487>
they which are of
<1537>
the law
<3551>
[be] heirs
<2818>_,
faith
<4102>
is made void
<2758> (5769)_,
and
<2532>
the promise
<1860>
made of none effect
<2673> (5769)_:
Because
<1063>
the law
<3551>
worketh
<2716> (5736)
wrath
<3709>_:
for
<1063>
where
<3757>
no
<3756>
law
<3551>
is
<2076> (5748)_,
[there is] no
<3761>
transgression
<3847>_.
Therefore
<1223> <5124>
[it is] of
<1537>
faith
<4102>_,
that
<2443>
[it might be] by
<2596>
grace
<5485>_;
to the end
<1519>
the promise
<1860>
might be
<1511> (5750)
sure
<949>
to all
<3956>
the seed
<4690>_;
not
<3756>
to that only
<3440>
which is of
<1537>
the law
<3551>_,
but
<235>
to that also
<2532>
which is of
<1537>
the faith
<4102>
of Abraham
<11>_;
who
<3739>
is
<2076> (5748)
the father
<3962>
of us
<2257>
all
<3956>_,
(As
<2531>
it is written
<1125> (5769)_,

<3754>
I have made
<5087> (5758)
thee
<4571>
a father
<3962>
of many
<4183>
nations
<1484>,)
before
<2713>
him whom
<3739>
he believed
<4100> (5656)_,
[even] God
<2316>_,
who quickeneth
<2227> (5723)
the dead
<3498>_,
and
<2532>
calleth
<2564> (5723)
those things which be
<5607> (5752)
not
<3361>
as though
<5613>
they were
<5607> (5752)_.
{before him: or, like unto him}
Who
<3739>
against
<3844>
hope
<1680>
believed
<4100> (5656)
in
<1909>
hope
<1680>_,
that
<1519>
he
<846>
might become
<1096> (5635)
the father
<3962>
of many
<4183>
nations
<1484>_,
according
<2596>
to that which was spoken
<2046> (5772)_,
So
<3779>
shall
<2071> (0)
thy
<4675>
seed
<4690>
be
<2071> (5704)_.
And
<2532>
being not
<3361>
weak
<770> (5660)
in faith
<4102>_,
he considered
<2657> (5656)
not
<3756>
his own
<1438>
body
<4983>
now
<2235>
dead
<3499> (5772)_,
when he was
<5225> (5723)
about
<4225>
an hundred years old
<1541>_,
neither yet
<2532>
the deadness
<3500>
of Sara's
<4564>
womb
<3388>_:
<1161>@ He staggered
<1252> (5681)
not
<3756>
at
<1519>
the promise
<1860>
of God
<2316>
through unbelief
<570>_;
but
<235>
was strong
<1743> (5681)
in faith
<4102>_,
giving
<1325> (5631)
glory
<1391>
to God
<2316>_;
And
<2532>
being fully persuaded
<4135> (5685)
that
<3754>_,
what
<3739>
he had promised
<1861> (5766)_,
he was
<2076> (5748)
able
<1415>
also
<2532>
to perform
<4160> (5658)_.
And
<2532>
therefore
<1352>
it was imputed
<3049> (5681)
to him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
it was
<1125> (0)
not
<3756>
written
<1125> (5648)
for his sake
<1223> <846>
alone
<3440>_,
that
<3754>
it was imputed
<3049> (5681)
to him
<846>_;
But
<235>
for
<1223>
us
<2248>
also
<2532>_,
to whom
<3739>
it shall be
<3195> (5719)
imputed
<3049> (5745)_,
if we believe
<4100> (5723)
on
<1909>
him that raised up
<1453> (5660)
Jesus
<2424>
our
<2257>
Lord
<2962>
from
<1537>
the dead
<3498>_;
Who
<3739>
was delivered
<3860> (5681)
for
<1223>
our
<2257>
offences
<3900>_,
and
<2532>
was raised again
<1453> (5681)
for
<1223>
our
<2257>
justification
<1347>_.


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