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Texts -- 1 Corinthians 3:1-12 (NET)

Context
Immaturity and Self-deception
3:1 So, brothers and sisters , I could not speak to you as spiritual people, but instead as people of the flesh , as infants in Christ . 3:2 I fed you milk , not solid food , for you were not yet ready . In fact, you are still not ready , 3:3 for you are still influenced by the flesh . For since there is still jealousy and dissension among you , are you not influenced by the flesh and behaving like unregenerate people ? 3:4 For whenever someone says , “I am with Paul ,” or “I am with Apollos ,” are you not merely human ? 3:5 What is Apollos , really? Or what is Paul ? Servants through whom you came to believe , and each of us in the ministry the Lord gave us. 3:6 I planted , Apollos watered , but God caused it to grow . 3:7 So neither the one who plants counts for anything , nor the one who waters , but God who causes the growth . 3:8 The one who plants and the one who waters work as one , but each will receive his reward according to his work . 3:9 We are coworkers belonging to God . You are God’s field , God’s building . 3:10 According to the grace of God given to me , like a skilled master-builder I laid a foundation , but someone else builds on it. And each one must be careful how he builds . 3:11 For no one can lay any foundation other than what is being laid , which is Jesus Christ . 3:12 If anyone builds on the foundation with gold , silver , precious stones , wood , hay , or straw ,

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Batu Penjuru G'reja [KJ.252]
  • Manusia yang Meluku [KJ.335]
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • Yesus Kristus Memerintah [KJ.220]
  • [1Co 3:7] God The Lord Does Ask
  • [1Co 3:7] Oh, To Be Nothing
  • [1Co 3:11] Church Of God Is Stablished, The
  • [1Co 3:11] Church’s One Foundation, The
  • [1Co 3:11] Founded On Thee
  • [1Co 3:11] We Build Our School On Thee

Questions

Sermon Illustrations

1 Corinthians 3:1-10; Tips for Sharing Your Faith With Your Family; John 15:1-18; Guidelines for Managers and Others in Authority; The Goal of the Holy Spirit; Motivations For Obedience; 1 Corinthians 4:4-5; Judgment Seat of Christ; Judgments in Scripture; One; What Happens to a Backslider?; Our labor for the Lord is…; True or False Quiz; Sequence of Events

Resources/Books

Expository Notes on the Bible (Constable)

  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • 25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
  • This is another narrative section of Leviticus (cf. chs. 8-10). Its position in the book must mean that it took place after God had given Moses the instructions about the holy lamps and showbread (24:1-9). This fact underline...
  • Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
  • "Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
  • Israel's continuing success led her enemies to exert increasing opposition against the people of God. This chapter records the Canaanites' first aggressive action against the Israelites.10:1-5 The Jebusites lived in and aroun...
  • The rest of the chapter describes the distribution of plunder from this battle. The amount of space the writer devoted to this revelation shows that he intended to stress it.David returned to his 200 exhausted followers at th...
  • 65:9a Not only does God hear prayer, He also sends bountiful harvests.65:9b-10 These descriptions view God tending the earth as a farmer would. However, God is the One responsible for the abundance of crops (cf. 1 Cor. 3:6).6...
  • 18:30 In closing, God promised to judge each Israelite according to his or her own conduct. He urged His people to turn from their transgressions of His law so their sins would not prove to be what tripped them up as they jou...
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
  • 6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
  • Verses 21-23 contrast those who say one thing but do another. Verses 24-27 contrast hearing and doing.355The will of Jesus' Father (v. 21) now becomes "these words of mine"(v. 24). As throughout this section (vv. 13-27), Jesu...
  • Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • 17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
  • Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
  • 5:7 The answers to questions such as whether someone tried to find Sapphira to tell her of Ananias' death lay outside Luke's purpose in writing. He stressed that she was as guilty as her husband and so experienced the same fa...
  • The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
  • The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
  • Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
  • "This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
  • Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
  • The apostle proceeded to tell the Corinthians that they had not been viewing things from the spiritual point of view. He was referring specifically to their exaltation of one or another of God's servants above the others (1:1...
  • "Besides evidencing a misapprehension of the gospel itself, the Corinthians' slogans bespeak a totally inadequate perception of the church and its ministry."673:5 Paul, Apollos, and, of course, Cephas were only servants of Ch...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • This is perhaps the strongest warning in the New Testament against taking the church lightly and destroying it with the world's wisdom and division.3:16 The Corinthian church was a temple that God's Spirit indwelt. Paul was n...
  • The apostle now returned to the subject of himself and the other teachers of the Corinthians as servants of God. He did so to say more about what it means to be a servant of God. In this section he clarified the essential fea...
  • "The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
  • Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
  • The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
  • Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
  • The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
  • At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
  • Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
  • Paul planned to return to the subject of glossolalia (ch. 14), but first he wanted to talk more generally about spiritual gifts. In the verses that follow he dealt with differences in gifts in the church."Having given the neg...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
  • Uninterpreted tongues did not benefit visiting unbelievers any more than they edified the believers in church meetings. Prophecy, on the other hand, benefited both groups.14:20 Thinking that tongues-speaking demonstrates spir...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • 5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
  • Paul defended his right to preach the gospel in Corinth and denied his critics' claim that they had been responsible for what God had done through Paul there. He did this to vindicate his former actions and to prepare for fut...
  • 12:14-15 Paul was about to return to Corinth another time, his "anticipated visit."283When he came, he planned to continue his same financial policy with them; he would remain financially independent of them (cf. 1 Cor. 9:15;...
  • 12:19 The first part of this verse may have been a statement or a question. The meaning is the same in either case. Paul said what he did, especially in 10:1-12:18, primarily to build up the Corinthian believers in their fait...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...
  • In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • 2:19 Even though some in the church were upsetting and being upset, the church itself had stood and would continue to stand firm (Gr. perfect tense; cf. vv. 20-21; 1 Cor. 3:10-12; Eph. 2:20-22; 1 Tim. 3:15). The witness (seal...
  • Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • 5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
  • 2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • 2:6 Before going on, however, Peter elaborated on the foundation of this building, which is the church. "Zion"is the heavenly Jerusalem. The "corner stone"refers to the main stone on which the building rests. It does not refe...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • 4:17 Our love becomes complete in the sense that we can now have confidence as we anticipate our day of judgment (i.e., the evaluation of our works at Christ's judgment seat; 1 Cor. 3:12-15; 2 Cor. 5:10). The characteristic o...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...
  • 4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...

Expositions Of Holy Scripture (Maclaren)

  • Labourers together with God.'--1 Cor. 3:9.THE characteristic Greek tendency to factions was threatening to rend the Corinthian Church, and each faction was swearing by a favourite teacher. Paul and his companion, Apollos, had...
  • Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble: 13. Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall ...
  • Know ye not that ye are the temple of God!'--1 Cor. 3:10.THE great purpose of Christianity is to make men like Jesus Christ. As He is the image of the invisible God we are to be the images of the unseen Christ. The Scripture ...
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