Advanced Commentary
Texts -- 1 Peter 1:18-25 (NET)
Pericope
NET
- 1Pe 1:3--2:3 -- New Birth to Joy and Holiness
Bible Dictionary
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Atonement
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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Redemption
[ebd] the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., re...
[nave] REDEMPTION Of persons or property, Lev. 25:25-34; 27:2-13, 14-33; Ruth 4:3-10. Redemption money paid to priests, Num. 3:46-51. Of firstborn, See: Firstborn; of land, See: Jubilee. Of our Souls Psa. 111:9; Psa. 130:7; Mat...
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RANSOM
[ebd] the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1...
[isbe] RANSOM - ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Prov 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mk 10:45, lutron; 1 Tim 2:6, antilutr...
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Word of God
[ebd] (Heb. 4:12, etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers...
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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Blemish
[ebd] imperfection or bodily deformity excluding men from the priesthood, and rendering animals unfit to be offered in sacrifice (Lev. 21:17-23; 22:19-25). The Christian church, as justified in Christ, is "without blemish" (Eph. 5...
[isbe] BLEMISH - blem'-ish: (1) mum, me'um; momos: This word signifies no particular skin disease, as has been supposed; but is used generally for any and all disfiguring affections of the skin, such as eczema, herpes, scabies, etc...
[nave] BLEMISH, a physical deformity. Debarred sons of Aaron from exercise of priestly offices, Lev. 21:17-23. Animals with, forbidden to be used for sacrifice, Lev. 22:19-25. Figurative Eph. 5:27; 1 Pet. 1:19.
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Tradition
[ebd] any kind of teaching, written or spoken, handed down from generation to generation. In Mark 7:3, 9, 13, Col. 2:8, this word refers to the arbitrary interpretations of the Jews. In 2 Thess. 2:15; 3:6, it is used in a good sen...
[isbe] TRADITION - tra-dish'-un: The Greek word is paradosis, "a giving over," either by word of mouth or in writing; then that which is given over, i.e. tradition, the teaching that is handed down from one to another. The word doe...
[nave] TRADITION, the decisions and minor precepts taught by Paul, 1 Cor. 11:2; 2 Thess. 2:15; 3:6. Commandments of men, Matt. 12:1-8; 15:2-6; Mark 7:3-9; Luke 6:1-11; Col. 2:8; 1 Pet. 1:18. Not authoritative, Matt. 15:3-20; 1 Tim...
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Regeneration
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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JUSTIFICATION
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
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Grass
[isbe] GRASS - gras: (1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1 Ki 18:5; 2 Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Ver...
[nave] GRASS Created on the third creative day, Gen. 1:11. Mown, Psa. 72:6. God's care of, Matt. 6:30; Luke 12:28. On roofs of houses, Psa. 129:6. Figurative Psa. 90:5, 6; Isa. 40:6; 1 Pet. 1:24; Jas. 1:10, 11.
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PRECIOUS
[isbe] PRECIOUS - presh'-us (stands for 17 different words, chief of which are yaqar; timios): (1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Prov 1:13; Jer 20:5; Mk 14:3 the K...
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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Gold
[isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
[nave] GOLD Exported from Havilah, Gen. 2:11, 12. From Ophir, 1 Kin. 9:28; 10:11; 1 Chr. 29:4; 2 Chr. 8:18; Job 22:24; Tarshish, 1 Kin. 22:48; Parvaim, 2 Chr. 3:6; Sheba, 1 Kin. 10:10; 2 Chr. 9:9; Psa. 72:15; Uphaz, Jer. 10:9. Re...
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Gospel
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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Blood
[nave] BLOOD Is the life, Gen. 9:4; Lev. 17:11, 14; 19:16; Deut. 12:23; Matt. 27:4, 24. Forbidden to be used as food, Gen. 9:4; Lev. 3:17; 7:26, 27; 17:10-14; 19:26; Deut. 12:16, 23; 15:23; Ezek. 33:25; Acts 15:20, 29; 21:25. Pla...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Truth
[isbe] TRUTH - trooth (`emeth, emunah, primary idea of "firmness," "stability" (compare Ex 17:12), hence "constancy," "faithfulness," etc.; the Septuagint's Apocrypha and the New Testament, aletheia (Rom 3:7), pistis (Rom 3:3); in ...
[nave] TRUTH Saints should worship God in, John 4:24, with Psa. 145:18; serve God in, Josh. 24:14; 1 Sam. 12:24; walk before God in, 1 Kin. 2:4; 2 Kin. 20:3; keep religious feasts with, 1 Cor. 5:8; esteem, as inestimable, Prov. 23:...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Andaikan Yesus, Kau Bukan Milikku [KJ.300]
- Atas Makananku Ini [KJ.471]
- Batu Penjuru G'reja [KJ.252]
- Hai Umat, Nyanyilah [KJ.232]
- Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
- Puji Yesus [KJ.293]
- Pujilah Tuhan, Muliakan Dia [KJ.315]
- T'lah Kutemukan Dasar Kuat [KJ.38]
- Tak Kita Menyerahkan [KJ.54]
- Yang Mahakasih [KJ.381]
- [1Pe 1:18] Blood Of Christ, Thy Spotless Lamb, The
- [1Pe 1:18] Covered By The Blood
- [1Pe 1:18] Enslaved By Sin And Bound In Chains
- [1Pe 1:18] Nor Silver Nor Gold
- [1Pe 1:18] Glory Be To Jesus
- [1Pe 1:19] Washed In The Blood Of My Redeemer
- [1Pe 1:21] As Shadows Cast By Cloud And Sun
- [1Pe 1:24] See, Another Year Is Gone
- [1Pe 1:25] Oh, Wonderful Word!
Questions
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- Here's the answer to your first question, according to A.T. Robertson (Word Pictures in the New Testament): Act 2:23 - Him (tou'ton). "This one," resumptive and emphatic object of "did crucify and slay." Being delivered up...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- The Christian Church has always held that Christ was absolutely free from sin. This is in accordance with the explicit teachings of Scripture, which states that he was in all things "as we are, yet without sin." (Heb. 4:15.) ...
- The answer to this question revolves around the fact of the two natures of Christ. If he had been just a sinless man, then his destiny would have been that of Adam and all the rest of humanity, but due to the fact He was also...
- He was altogether lovely, Song of Solomon 5:16; holy, righteous, good, faithful, true, just, guileless and sinless, spotless, innocent, harmless (Luke 1:35; Acts 4:27; Is. 53:11; Matt. 19:16; Is. 11:5; John 1:14; John 7:18; Z...
Sermon Illustrations
What Does the Holy Spirit Do?;
OT Pictures;
General;
Redemption Means
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Why Did Jesus Die?;
Whats Precious to Us?;
A Sacrificial Death;
Why Did Jesus Die?;
Vicarious Death of Christ;
Situation / Interpretation;
Situation/Interpretation/Reference;
The Uses of the Word;
Symbols in Scripture;
Matthew 6:25-34;
Regeneration;
Who Is Jesus Christ?;
Mary Had The Little Lamb;
Mary Had The Little Lamb;
Redemption Defined
Resources/Books
Expository Notes on the Bible (Constable)
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The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
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The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
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Seven additional laws specified the time periods that governed the offering of some sacrifices. The Israelites were not to offer oxen, sheep, and goats as sacrifices before these animals were eight days old (v. 27). It took t...
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Verse 4 introduces the seven annual festivals.In one sense the Passover (Heb. Pesah, v. 5) was the most important feast (cf. Exod. 12:1-28). It commemorated God's deliverance of Israel from Egyptian slavery by a powerful supe...
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Note the recurrance of a key word in the Pentateuch in verse l: toledot."For the first time after the formative events of the Exodus deliverance and the revelation on Mount Sinai, the people of Israel are organized into a hol...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
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Instructions (statutes) designed to maintain holiness in the new temple follow. The Lord specified how His people were to construct the new altar to accommodate sacrifices (43:13-17) and how they were to dedicate it (43:18-27...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
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This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
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Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
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The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
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I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
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Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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Peter wanted his readers to live joyfully in the midst of sufferings. Consequently he outlined his readers' major responsibilities to enable them to see their duty clearly so they could carry it out. These responsibilities we...
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1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
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Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
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Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
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Peter continued his explanation of Christians' duties as we endure trials and suffering joyfully. He called his readers to do certain things in the world of unbelievers, and he reminded them of certain realities in this peric...
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2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
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2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
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Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
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Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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4:15-16 However, we should not take comfort in suffering that we bring on ourselves for sinning, only suffering that we experience because we take a stand with Jesus Christ (cf. 2:20). Peter felt ashamed when he denied the Lo...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
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Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
Expositions Of Holy Scripture (Maclaren)
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"ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter 1:22.NOTE these three subsidiary clauses introduced respectively by in,' through,' unto.' They give the means...
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"For ever hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps.'--1 Peter 1:21.THESE words are a very striking illustration of the way in which the Gospel brings...