Expository Notes on the Bible (Constable)

• 2. Restoring fellowship with Yahweh ch. 14
  God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
• Message1
  Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
• 1. God as leader 23:1-4
  23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
• 3. Praise for Yahweh's triumph 118:22-29
  118:22-24 The psalmist seems to have been comparing himself to the stone that the builders (his adversaries) had rejected in view of the preceding context (cf. v. 18). The imagery is common. Whenever builders construct a ston...
• The woe against Ephraim and Judah ch. 28
  "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
• The God of redemption 45:14-46:13
  This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
• The prophet's inner struggles and Yahweh's responses 15:10-21
  This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
• 7. The interpretation of Nebuchadnezzar's dream 2:36-45
  2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
• 2. The accompanying promises 3:6-10
  3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
• 2. The restoration of the true people ch. 10
  The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
• The two builders 7:24-27 (cf. Luke 6:47-49)
  Verses 21-23 contrast those who say one thing but do another. Verses 24-27 contrast hearing and doing.355The will of Jesus' Father (v. 21) now becomes "these words of mine"(v. 24). As throughout this section (vv. 13-27), Jesu...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The seventh woe 23:29-36
  23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
• The parable of the wicked tenant farmers 12:1-12 (cf. Matt. 21:33-46; Luke 20:9-19)
  "The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
• 2. The parable of the wicked tenant farmers 20:9-19 (cf. Matt. 21:33-46; Mark 12:1-12)
  This parable taught that Israel's religious leaders who had authority were mismanaging their authority. It also affirmed Jesus' authority, not just as a prophet, but as God's Son. The leaders had expressed fear of death (v. 6...
• The mockery of Jesus' crucifixion 23:33-38 (cf. Matt. 27:33-43; Mark 15:22-32; John 19:18-24)
  23:33 Luke alone called the site of Jesus' crucifixion "the place called the skull"(Gr. kranion) rather than referring to it by its Aramaic name, Golgotha, and then translating it. This was undoubtedly an accommodation to his...
• Peter's explanation before the Sanhedrin 4:5-12
  4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
• 5. God's mercy toward the Gentiles 9:30-33
  This short pericope concludes Paul's argument concerning Israel's past election and begins the train of thought that he continued in chapter 10. The use of "righteousness"ten times in 9:30-10:21 illustrates the unity of this ...
• Bibliography
  Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
• 4. The spiritual yet carnal condition 3:1-4
  The apostle proceeded to tell the Corinthians that they had not been viewing things from the spiritual point of view. He was referring specifically to their exaltation of one or another of God's servants above the others (1:1...
• Builders of God's temple 3:10-15
  3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
• A warning against destroying the church 3:16-17
  This is perhaps the strongest warning in the New Testament against taking the church lightly and destroying it with the world's wisdom and division.3:16 The Corinthian church was a temple that God's Spirit indwelt. Paul was n...
• The consequences of Gentile believers' union with Jewish believers 2:19-22
  2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
• The example of Epaphroditus 2:25-30
  Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
• 2. Paul's exhortation 2:6-7
  "Verses 6 and 7 occupy a pivotal position in the letter. They serve as the basis of Paul's interaction with the Colossian heresy (vv 8-23) having summarized much of what has already been written in the epistle."1032:6 In part...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• A. The Faithfulness of the Son 3:1-6
  "The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
• 3. The dreadful alternative 6:4-8
  The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
• Instructions Regarding Religious Duties 13:7-19
  "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
• Outline
  I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
• I. INTRODUCTION 1:1-2
  Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
• II. The Identity of Christians 1:3--2:10
  The recurrence of the direct address, "Beloved,"in 2:11 and 4:12 divides this letter into three main parts."The theme of the first part is the identity of the people of God established on the basis of the great salvation Chri...
• 1. The hope of our salvation 1:3-5
  1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
• 1. Listening to God 2:1-3
  2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
• 2. Growing in God 2:4-5
  2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
• 3. Building on Christ 2:6-8
  2:6 Before going on, however, Peter elaborated on the foundation of this building, which is the church. "Zion"is the heavenly Jerusalem. The "corner stone"refers to the main stone on which the building rests. It does not refe...
• 4. Summary affirmation of our identity 2:9-10
  Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
• III. The responsibilities of the christian individually 2:11--4:11
  Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
• Bibliography
  Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...
• A. The Believer's Resources 1:3-4
  Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
• 2. The address and doxology 1:4-6
  "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
• 3. Promise 3:9-11a, 12
  Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
• The worship of the Lamb 5:6-14
  5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...

Expositions Of Holy Scripture (Maclaren)

• Living Stones On The Living Foundation Stone
  To Whom coming, as unto a living stone.., ye also, as living stones, are built up.'--1 Peter 2:4-5.I WONDER whether Peter, when he wrote these words, was thinking about what Jesus Christ said to him long ago, up there at Caes...
• Spiritual Sacrifices
  "Spiritual sacrifices, acceptable to God by Jesus Christ.'-1 Peter 2:6.IN this verse Peter piles up his metaphors in a fine profusion, perfectly careless of oratorical elegance or propriety. He gathers together three symbols,...