Expository Notes on the Bible (Constable)

• God's provision of manna and His Spirit 11:4-35
  The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
• 2. The guilt of Israel's religious leaders 3:5-8
  3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
• God's will concerning oaths 5:33-37
  5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• The seventh woe 23:29-36
  23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
• Stephen's accusation 7:51-53
  Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
• The dispersion of the witnesses 8:1b-3
  This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
• Paul and Barnabas' return to Jerusalem 15:1-5
  15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
• Ministry in Thessalonica 17:1-9
  17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
• Paul's arrival in Corinth 18:1-4
  18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
• Paul's year and a half ministry in Corinth 18:5-11
  18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• 3. The importance of pleasing one another 15:1-6
  Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
• 2. Various greetings to Christians in Rome 16:3-16
  It may seem unusual that Paul knew so many people by name in the church in Rome since he had never visited it. However travel in the Roman Empire was fairly easy during Paul's lifetime. Probably he had met some of these peopl...
• Builders of God's temple 3:10-15
  3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
• Judging God's servants 4:1-5
  "The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
• Apostolic rights 9:3-14
  The issue of Paul's right to their material support underlies this whole pericope."Philosophers and wandering missionaries in the Greco-Roman world were supported' by four means: fees, patronage, begging, and working. Each of...
• The sincerity of Paul's conduct 1:12-14
  In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
• A. The example of the Macedonians 8:1-7
  Paul was not only proud of the Corinthians but he also rejoiced over the Christians in Macedonia, the Corinthians' neighbors to the north. This joy connects the present section with the former one.8:1-2 Paul tactfully began h...
• 2. The events of Paul's early ministry 1:18-24
  This section continues the point of the previous one. Paul was not dependent on the other apostles for his ministry any more than he was for the message he proclaimed. This explanation would have further convinced his readers...
• The preservation of unity 4:7-16
  Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
• Message8
  The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
• The example of Epaphroditus 2:25-30
  Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• Historical background
  Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
• Purpose
  In view of this epistle's contents, Paul had at least three purposes in mind when he wrote it. First, he wanted to encourage the Christians in Thessalonica who were making good progress in their new faith (1:2-10). Second, he...
• Message10
  In this epistle there is evidence that Paul had conflicting emotions regarding the new church in Thessalonica. On the one hand he was joyful and satisfied with what God had accomplished. On the other hand he felt concern abou...
• Outline11
  I. Salutation and greeting 1:1II. Personal commendations and explanations 1:2-3:13A. Thanksgiving for the Thessalonians 1:2-101. Summary statement 1:2-32. Specific reasons 1:4-10B. Reminders for the Thessalonians 2:1-161. How...
• 2. Specific reasons 1:4-10
  1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
• 1. How the gospel was delivered 2:1-12
  Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
• 2. How the gospel was received 2:13-16
  Paul reminded his readers how they had welcomed the gospel message to vindicate further his own ministry and to emphasize the importance of proclaiming this message. He did this so the Thessalonians would continue to herald i...
• Paul's plan 2:17-20
  2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
• Timothy's visit 3:1-5
  3:1-2 Paul returned to the report of his plans (2:17-18). He explained that by the time he, Silas, and Timothy had reached Athens they felt they could not stay away from their young converts in Thessalonica any longer. They d...
• Paul's prayer 3:11-13
  This prayer illustrates Paul's genuine concern for the Thessalonians, and it bridges the narrative material in chapters 1-3 and the parenetic material in chapters 4-5.633:11 Paul summarized the content of his prayer in the fo...
• 1. Continued growth 4:1-2
  In this last major section of the epistle, introduced by "Finally,"Paul urged his readers to continue walking (behaving day by day) as the missionaries had instructed them (cf. Gal. 5:25). They needed to "excel still more."Th...
• 2. Sexual purity 4:3-8
  This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...
• 3. Divine enablement 5:23-24
  5:23 Peace in the assembly was very important to Paul. The "spirit"is the part of us that enables us to communicate with God. The "soul"makes us conscious of ourselves. The "body"is the physical part that expresses the inner ...
• A. Thanksgiving for growth 1:3-4
  1:3 In his earlier epistle to the Thessalonians Paul had urged them to grow in faith (1 Thess. 4:10) and to increase in love (1 Thess. 3:12). He now rejoiced that they were doing both of these things (v. 3).5Paul began each o...
• Young women 2:4-5
  Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
• C. The Possibility of Rest for God's People 4:1-14
  The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
• The final purging of sin 9:11-28
  The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
• 1. The ultimate end of trials 1:12
  In view of how God uses trials in our lives we should persevere in the will of God joyfully. The Christian who perseveres under trials, who does not yield to temptations to depart from the will of God, demonstrates his or her...
• 1. The responsibility of the elders 5:1-4
  5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
• D. Living in View of the Future 3:11-16
  Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
• A. Gaius' Love vv. 5-8
  John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
• 1. The first commission to write 1:9-11
  1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
• 4. Promise 2:10b-11
  The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
• The glory of God 4:2-8
  4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...

Expositions Of Holy Scripture (Maclaren)

• II. The Gospel Of Christ Is The' Gospel Of God.'
  This form of the expression, though by no means so frequent as the other, is found throughout Paul's epistles, thrice in the earliest--Thessalonians (1 Thess. 2:8), once in the great Epistle to the (Romans 1:1), once in Corin...
• Thessalonica And Berea
  Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath-days reasoned with them out of the...
• Walking Worthily
  Walk worthy of God.'--1 Thess. 2:12.HERE we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one.We are lifted up above the region of petty ...