Advanced Commentary
Texts -- 2 Timothy 4:1-11 (NET)
Pericope
NET
- 2Ti 4:1-8 -- Charge to Timothy Repeated
- 2Ti 4:9-22 -- Travel Plans and Concluding Greetings
Bible Dictionary
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Revelation of Christ
[ebd] the second advent of Christ. Three different Greek words are used by the apostles to express this, (1) apokalupsis (1 Cor. 1;7; 2 Thess. 1:7; 1 Pet. 1:7, 13); (2) parousia (Matt. 24:3, 27; 1 Thess. 2:19; James 5:7, 8); (3) e...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Timothy, Second Epistle to
[ebd] was probably written a year or so after the first, and from Rome, where Paul was for a second time a prisoner, and was sent to Timothy by the hands of Tychicus. In it he entreats Timothy to come to him before winter, and to ...
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Games
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
[smith] Among the Greeks the rage for theatrical exhibitions was such that every city of any size possessed its theatre and stadium. At Ephesus an annual contest was held in honor of Diana. It is probable that St. Paul was present wh...
[nave] GAMES Foot races, 1 Cor. 9:24, 26; Gal. 2:2; Phil. 2:16; Heb. 12:1. Gladiatorial, 1 Cor. 4:9; 9:26; 15:32; 2 Tim. 4:7. Figurative Of the Christian life, 1 Cor. 9:24, 26; Gal. 5:7; Phil. 2:16; 3:14; Heb. 12:1. Of a succes...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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Titus
[ebd] honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, an...
[isbe] TITUS - ti'-tus (Titos (2 Cor 2:13; 7:6,13 ff; 8:6,16,23; 12:18; Ga1:2:1,3; 2 Tim 4:10; Tit 1:4)): 1. One of Paul's Converts: A Greek Christian, one of Paul's intimate friends, his companion in some of his apostolic journeys...
[smith] Our materials for the biography of this companion of St. Paul must be drawn entirely from the notices of him in the Second Epistle to the Corinthians, the Galatians, and to Titus himself, combined with the Second Epistle to T...
[nave] TITUS, a Greek companion of Paul. Paul's love for, 2 Cor. 2:13; 7:6, 7, 13, 14; 8:23; Tit. 1:4. With Paul in Macedonia, 2 Cor. 7:5, 6; see postscript to 2 Corinthians. Affection of, for the Corinthians, 2 Cor. 7:15. Sent to...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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Demas
[ebd] a companion and fellow-labourer of Paul during his first imprisonment at Rome (Philemon 1:24; Col. 4:14). It appears, however, that the love of the world afterwards mastered him, and he deserted the apostle (2 Tim. 4:10).
[isbe] DEMAS - de'-mas (Demas, "popular"): According to Col 4:14; 2 Tim 4:10; Philem 1:24, one who was for a time a "fellow-worker" with Paul at Rome (Col, Philem), but at last, "having loved this present world," forsook the apostl...
[smith] (governor of the people), most probably a contraction from Demetrius or perhaps from Demarchus, a companion of St. Paul, (Philemon 1:24; Colossians 4:14) during his first imprisonment at Rome. (A.D. 57.) At a later period, (2...
[nave] DEMAS A companion of Paul, Col. 4:14; Philem. 24. Deserts Paul, 2 Tim. 4:10.
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Assurance
[ebd] The resurrection of Jesus (Acts 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, 'full bea...
[nave] ASSURANCE Produced by faith, Eph. 3:12; 2 Tim. 1:12; Heb. 10:22. Made full by hope, Heb. 6:11, 19. Confirmed by love, 1 John 3:14, 19; 4:18. Is the effect of righteousness, Isa. 32:17. Is abundant in the understanding of...
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TIMOTHY
[isbe] TIMOTHY - tim'-o-thi (Timotheos (Acts 17:14; 18:5; 19:22; 20:4; Rom 16:21; 1 Cor 4:17; 16:10; 2 Cor 1:1,19; Phil 1:1; 2:19; Col 1:1; 1 Thess 1:1; 3:2,6; 2 Thess 1:1; 1 Tim 1:2,18; 6:20; 2 Tim 1:2; Philem 1:1; Heb 13:23; the ...
[smith] The disciple thus named was the son of one of those mixed marriages which, though condemned by stricter Jewish opinion were yet not uncommon in the later periods of Jewish history. The father?s name is unknown; he was a Greek...
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Dalmatia
[ebd] a mountainous country on the eastern shore of the Adriatic, a part of the Roman province of Illyricum. It still bears its ancient name. During Paul's second imprisonment at Rome, Titus left him to visit Dalmatia (2 Tim. 4:10...
[isbe] DALMATIA - dal-ma'-shi-a (Dalmatia, "deceitful"): A district of the Roman empire lying on the eastern shore of the Adriatic. Writing from Rome to Timothy during his second imprisonment (in 66 or 67 AD, according to Ramsay's ...
[smith] a mountainous district on the eastern coast of the Adriatic Sea. St. Paul sent Titus there. (2Â Timothy 4:10)
[nave] DALMATIA, a country on the eastern shore of the Adriatic, 2 Tim. 4:10.
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Crescens
[ebd] increasing, probably one of the seventy disciples of Christ. He was one of Paul's assistants (2 Tim. 4:10), probably a Christian of Rome.
[isbe] CRESCENS - kres'-enz (Kreskes, "increasing"): An assistant of Paul, mentioned in 2 Tim 4:10 as having gone to Galatia. That he was one of the Seventy, and that he founded the church in Vienna in Gaul, are traditions without ...
[smith] (growing), (2Â Timothy 4:10) an assistant of St. Paul, said to have been one of the seventy disciples.
[nave] CRESCENS, a disciple with Paul at Rome, 2 Tim. 4:10.
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Mark
[ebd] the evangelist; "John whose surname was Mark" (Acts 12:12, 25). Mark (Marcus, Col. 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Acts 13:5, 13, and Mark in 15:39...
[smith] one of the evangelists, and probable author of the Gospel bearing his name. (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God). We can almost trace the steps whereby the f...
[nave] MARK A nephew of Barnabas, Col. 4:10. A disciple of Jesus, Acts 12:12, 25; 13:5, 13. Paul and Barnabas contend concerning, Acts 15:36-39. A convert of Peter, 1 Pet. 5:13. Fellow-worker with Paul at Rome, Col. 4:10, 11; 2...
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Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
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Luke
[ebd] the evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an "eye-witness and minister of the word from the beginning." It is probable that...
[smith] (light-giving), or Lu?cas, is an abbreviated form of Lucanus. It is not to be confounded with Lucius, (Acts 13:1; Romans 16:21) which belongs to a different person. The name Luke occurs three times in the New Testament-- (Col...
[nave] LUKE A disciple. A physician, Col. 4:14. Wrote to Theophilus, Luke 1:1-4; Acts 1:1, 2. Accompanies Paul in his tour of Asia and Macedonia, Acts 16:10-13; 20:5, 6; to Jerusalem, Acts 21:1-18; to Rome, Acts 27; 28; 2 Tim. 4:...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Bila Sangkakala Menggegap [KJ.278]
- Hai Bangkit Bagi Yesus [KJ.340] ( Stand Up, Stand Up for Jesus )
- Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
- Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
- Maju, Berjuanglah Terus [KJ.251]
- Mari, Bersukacita [KJ.200]
- Setialah [KJ.446]
- Yang T'lah Menang [KJ.263]
- Yesus T'lah Datang [KJ.138]
- [2Ti 4:1] And Must I Be To Judgment Brought
- [2Ti 4:1] Day Is Surely Drawing Near, The
- [2Ti 4:1] Judgment Has Set, The
- [2Ti 4:1] Mistful Are Our Waiting Eyes
- [2Ti 4:1] Thou Judge Of Quick And Dead
- [2Ti 4:2] Shine Thou Upon Us, Lord
- [2Ti 4:5] Thou, Who Didst Call Thy Saints Of Old
- [2Ti 4:5] Work Must Go On, The
- [2Ti 4:7] Breast The Wave, Christian
- [2Ti 4:7] Come, Let Us Anew Our Journey Pursue
- [2Ti 4:7] Falter Not
- [2Ti 4:7] I The Good Fight Have Fought
- [2Ti 4:7] Oft In Sorrow, Oft In Woe
- [2Ti 4:7] Promoted To Glory
- [2Ti 4:7] Why Should Our Tears In Sorrow Flow
- [2Ti 4:8] I Love His Appearing
- [2Ti 4:8] When Thou, My Righteous Judge, Shall Come
Questions
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- There are several senses in which the word "kingdom" is used. It may be taken in general terms as the kingdom which is set up in the heart (as Christ told the Pharisees, Luke 17:21, "The kingdom of God is within you") and the...
- My personal opinion and practice is to avoid debates. Winning or losing tends to depend on the skillfulness of the debater, and not on the evidence. Paul speaks about avoiding the worldly "wisdom" and, in simplicity, preachi...
- I won't be able to answer your question fully (because it is, as you have acknowledged, a vast topic), but here is a start.One of the stock arguments of those who reject the authority of God's Wordis: "That's just your ...
Sermon Illustrations
Biblical Resources;
Outline;
Descriptions of the Second Advent;
Do You Struggle?;
Judgments in Scripture;
Place in the World;
The Pull of Sin;
What We Should Keep;
The Permanent Gifts;
A Responsibility;
What to Expect from Your Pastor;
Pray - Praise - Preach;
Thirty-one New Testament Descriptions of Sinful Mankind
Resources/Books
Expository Notes on the Bible (Constable)
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In this extended section David reviewed how God had saved him in times of danger. In verses 4-19 he described God's supernatural deliverance and in verses 20-29 he explained it as he saw it through the lens of his faith in Go...
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3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
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This title verse explains what follows as the oracle of Yahweh's word that He sent to Israel through Malachi. The Hebrew word massa', translated "oracle,"occurs 27 times in the Prophets (e.g., Isa. 13:1 Nah. 1:1; Hab. 1:1; Ze...
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Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
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The writer did not identify himself as the writer anywhere in this Gospel. There are many statements of the early church fathers, however, that identify John Mark as the writer.The earliest reference of this type is in Eusebi...
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Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
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Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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5:1-2 "But"introduces another sacrificial act that looked just as generous as Barnabas' (4:37). However in this case the motive was quite different. Ananias' Jewish name means "Yahweh is gracious,"and Sapphira's Aramaic name ...
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15:36-39 Some commentators have overestimated the "sharp disagreement"between Paul and Barnabas over John Mark, in my opinion.634The text says they disagreed vigorously over this issue, but there is no statement or implicatio...
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This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
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"The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
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Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
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The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
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3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
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"The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
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This passage is transitional concluding Paul's defense of his apostolic authority (9:1-23) and returning to the argument against participating in cultic meals (ch. 8). Metaphors from the athletic games fill the pericope.9:24 ...
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4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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2:17 The prospect that Paul might receive a death sentence soon arose again in his thinking. He described his present life as the pouring out of a drink offering in Israel's worship (cf. 2 Tim. 4:6; Num. 15:1-10; Num. 28:4-7)...
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Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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Paul mentioned six individuals five of whom he also named in Philemon.4:10 Aristarchus came from Thessalonica (Acts 20:4), had been with Paul in Ephesus (Acts 19:29), and accompanied him to Rome (Acts 27:2). "Prisoner"(v. 10)...
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1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
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These verses explain what God's future righteous judgment is.1:5 Paul explained that suffering for Christ demonstrates the believer's worthiness to participate in God's kingdom. A hot fire under gold ore separates the gold fr...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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All three of the Pastoral Epistles (1 and 2 Timothy and Titus) deal with the same subject: the order of the local church. Paul had already expounded the doctrines of the church universal and the ministry of the saints in Chri...
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Paul next balanced his positive encouragement based on God's dealings with himself (vv. 12-17) with a negative warning based on God's dealings with two unfaithful ministers. He did this to challenge Timothy further to remain ...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
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Assuming Paul visited Nicapolis as he planned (Titus 3:12), he went from there to Rome evidently indirectly. His visit to Troas (2 Tim. 4:13) probably took place shortly before he wrote 2 Timothy. It may be that Paul's arrest...
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Paul had previously written to Timothy explaining that the local church is a supporting pedestal for God's truth (1 Tim. 3:15). He had said that the purpose of the local church is the proclamation of God's truth in the world....
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I. Salutation 1:1-2II. Thanksgiving for faithful fellow workers 1:3-18A. Timothy's past faithfulness 1:3-7B. Charges to remain loyal 1:8-141. Exhortation to be courageous 1:8-122. Exhortation to guard the gospel 1:13-14C. Exa...
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Paul gave thanks to God for Timothy's past faithfulness to his Lord and encouraged him to continue faithful. He did so to strengthen Timothy's resolve in view of ever increasing apostasy and the decision of many to abandon Pa...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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3:1 Paul had given Timothy some instruction concerning the apostasy of the last days in his first epistle (4:1-3). Now he gave much more. The "last days"refers to the days preceding the Lord's return for His own (i.e., the Ra...
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4:1 Paul wanted Timothy to proclaim the truth in his public ministry as well as to adhere to it in his personal life. He introduced the command in verse 2 with a very solemn preamble in verse 1 (cf. 1 Tim. 5:21; 6:13). He rem...
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Paul revealed that he was about to die to impress on Timothy further the importance of remaining faithful to the Lord.4:6 Paul believed that he would die very soon. He used two euphemistic expressions to describe his death. F...
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4:9-10 Paul urged Timothy to join him in Rome soon. He did not expect to live much longer (cf. v. 6)."The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's axe. The criminal was tie...
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4:16 It was customary under Roman law for accused prisoners to have a preliminary hearing before their trial. At this hearing, witnesses could speak on behalf of the accused. In Paul's case no one had come to his defense. Thi...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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This verse introduces the instructions concerning individual conduct that follow. In contrast to the false teachers, Titus was to teach the believers conduct that was in harmony with sound (i.e., healthy) doctrine (cf. 1 Tim....
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
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In view of how God uses trials in our lives we should persevere in the will of God joyfully. The Christian who perseveres under trials, who does not yield to temptations to depart from the will of God, demonstrates his or her...
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5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
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Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
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Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
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The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
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What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
Expositions Of Holy Scripture (Maclaren)
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So that I might finish my course '--Acts 20:24.I have finished my course'--2 Tim. 4:7.I DO not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspi...
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I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; 2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort, with al...
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I am now ready to be offered, and the time of my departure is at hand. 7. I have fought a good fight, I have finished my course, I have kept the faith: 8. Henceforth there is laid up for me a crown of righteousness.--2 Tim. 4...
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Demas hath forsaken me, having loved this present world 11. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.'--2 Tim. 4:10-11.THIS last of Paul's letters is written...