Advanced Commentary
Texts -- Hebrews 12:11-29 (NET)
Pericope
NET
- Heb 12:14-29 -- Do Not Reject God's Warning
Bible Dictionary
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Covenant
[ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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HIGH PLACE
[isbe] HIGH PLACE - 1. General: (1) "High place" is the normal translation of bamah, a word that means simply "elevation" (Jer 26:18; Ezek 36:2, etc.; compare the use in Job 9:8 of the waves of the sea. For the plural as a proper n...
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MOSES
[smith] (Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is a...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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Church
[ebd] Derived probably from the Greek kuriakon (i.e., "the Lord's house"), which was used by ancient authors for the place of worship. In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Heaven
[ebd] (1.) Definitions. The phrase "heaven and earth" is used to indicate the whole universe (Gen. 1:1; Jer. 23:24; Acts 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" ...
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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HEAVENS, NEW (AND EARTH, NEW)
[isbe] HEAVENS, NEW (AND EARTH, NEW) - || 1. Eschatological Idea 2. Earliest Conceptions: Cosmic verses National Type 3. Different from Mythological Theory 4. Antiquity of Cosmical Conception 5. The Cosmical Dependent on the Ethico...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Perseverance
[nave] PERSEVERANCE. 1 Chr. 16:11; Job 17:9; Psa. 37:24, 28; Psa. 73:24; Psa. 138:8; Prov. 4:18; Jer. 32:40; Hos. 12:6; Matt. 24:13 Matt. 10:22; Mark 13:13. Mark 4:3-8; Luke 10:42; Luke 22:31, 32; John 6:37, 39, 40; John 8:31, 32;...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Law
[nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...
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Reprobacy
[nave] REPROBACY. Gen. 6:5-7; Gen. 19:13; Deut. 28:15-68; Deut. 31:17, 18; Psa. 81:11, 12; Prov. 1:24-28; Isa. 6:9, 10; Isa. 22:12-14; Isa. 28:13; Isa. 29:9-12; Isa. 65:12; Jer. 6:30; Jer. 7:16; Jer. 15:1; Hos. 5:6; Matt. 13:14, 1...
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Gospel
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
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HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
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Birthright
[isbe] BIRTHRIGHT - burth'-rit (bekhorah, from bekhor, "firstborn"; prototokia): Birthright is the right which naturally belonged to the firstborn son. Where there were more wives than one, the firstborn was the son who in point of...
[nave] BIRTHRIGHT Belonged to the firstborn, Deut. 21:15, 16. Entitled the firstborn to a double portion of inheritance, Deut. 21:15-17; royal succession, 2 Chr. 21:3. An honorable title, Ex. 4:22; Psa. 89:27; Jer. 31:9; Rom. 8:2...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
- AllahMu Benteng Yang Teguh [KJ.250a]
- AllahMu Benteng Yang Teguh [KJ.250b]
- Bila Sangkakala Menggegap [KJ.278]
- Di Luar Tembok Negeri [KJ.176] ( There Is a Green Hill Far Away )
- Insan, Tangisi Dosamu [KJ.157]
- Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
- Mahkota Duri yang Kejam [KJ.219] ( The Head That Once Was Crowned )
- Pandang, ya Bapa dalam RahmatMu [KJ.304]
- Seisi Padang Belantara [KJ.74]
Questions
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- Life dominating patterns such as lying (illicit sex, drugs, stealing, etc.) are really just the fruit of a much deeper and more serious problem, failing to walk close to the Lord by faith and by means of the principles of His...
- The Bible does not teach that all trouble comes from God as a punishment. It recognizes the fact that trouble is in the world, and, while it has some very definite things to say about it, it does not attempt to give a complet...
- Christ assumes toward all his followers the attitude of a friend. He said to his disciples: "Henceforth I call you not servants, but I have called you friends." We "work together" with him as friend with friend; our interests...
Sermon Illustrations
Galatians 4;
1 Peter 3:18-20;
How to Serve;
God Never
;
Without;
1 John 5:16;
Reasons for Human Suffering?;
Motivations For Obedience;
Why Me?
Resources/Books
Expository Notes on the Bible (Constable)
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25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
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Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
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Because God did not reveal Himself in any physical form He forbade the Israelites' making any likeness of Him as an aid to worship (vv. 15-18). They were not to worship the heavenly bodies for this purpose either (v. 19) as d...
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One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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21:8-10 The change in person indicates that David's subjects now addressed him. Because he trusted in the Lord and received victory, the people were sure he would continue to defeat his enemies. The right hand refers symbolic...
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39:7 The psalmist cast himself on the Lord trusting Him to make the rest of his life enjoyable.39:8-9 David's suffering was due to God's chastening. Perhaps he had sinned with his mouth and therefore felt compelled to guard h...
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69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
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The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
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97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
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The trust of the wise son (vv. 5-6) comes from heeding sound teaching (vv. 1-4), and it leads to confident obedience (vv. 7-9)."Teaching"(v. 1, Heb. torah) means "law"or, more fundamentally, "direction."Here the context sugge...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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Isaiah's unusual three-fold description of God as the sovereign (Lord) God of armies (hosts), who is the Mighty God of Israel, boded ill for Judah. The specter of God arising to judge His people for their sins just mentioned ...
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6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
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This section recapitulates the revelation that Yahweh predicts the future so that when what He predicts happens people will recognize that He is the only true God. He can cause new things to happen because He alone is the Cre...
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"There are about forty descriptions of divine judgment, which fell upon every aspect of the Jews' life: home, religion, society, physical, mental and spiritual. Some of the blackest phrases of the book appear here . . ."272:1...
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1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
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12:17-18 The Lord also instructed Ezekiel to eat his bread and drink his water while trembling and visibly anxious. The prophet appears to have been eating still the symbolic rations that God had prescribed for him earlier (4...
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This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
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The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, God would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task ...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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This is the second post-exilic prophetical book. The historical background and audience are the same as those for Haggai. As Zechariah's contemporaries looked back, they saw former glories and recent shame. As they looked for...
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Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
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13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
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At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
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Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
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This passage is transitional concluding Paul's defense of his apostolic authority (9:1-23) and returning to the argument against participating in cultic meals (ch. 8). Metaphors from the athletic games fill the pericope.9:24 ...
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The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
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"First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
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From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
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The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
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"In chapter 10:22-25 there were three exhortations, respectively to Faith, Hope and Love. These are elaborated in turn: chapter 11 dealing with Faith; chapter 12 with Hope; chapter 13 with Love."338In this fourth major sectio...
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11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
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The writer followed up his scriptural exposition with another final exhortation (chs. 12-13). This is a pattern he followed consistently throughout this epistle.He first called on his readers to persevere faithfully so they w...
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The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
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The writer next urged his readers to take specific action that would enhance their continuance in the faith.This word of exhortation, as well as the others, reveals that the original readers were spiritually weak. Consequentl...
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This final major section of the book apparently grew out of the writer's reflection on the Greek text of Proverbs 4:26-27 (cf. 12:13). He specified how his readers could "make straight paths for your feet.""In the final divis...
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The writer now turned from the hearers' responsibility as they experienced suffering (vv. 1-13) to the peril of rejecting God who continues to speak to us through His Son using the Scriptures.As the preceding pericope (vv. 1-...
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These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
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The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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The writer concluded his written sermon with specific exhortations, requests, and greetings to enable his readers to continue to worship God acceptably under the New Covenant (cf. 12:28)."The emphasis in this last section of ...
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13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
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The closing verses of Hebrews are an addendum to the body of the homily. The writer added them because he felt concern for his addressees and wanted to add a few personal remarks.13:22 The writer urged his readers again to ac...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
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In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
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8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
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16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
Expositions Of Holy Scripture (Maclaren)
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In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, ...
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For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.'--Heb. 12:17.THESE words have been often understood as...
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Ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23. To the general assembly and church of the firstborn, which are written in heaven.'--Heb. 1...
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Ye are come, to God the Judge of all, and to the spirits of just men made perfect.'--Heb. 12:23.THE principle of arrangement in this grand section of this letter is obscure, and I am afraid that I cannot cast much, if any, li...
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Ye are come, to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.'--Heb. 12:24.IN previous sermons on the preceding context, we have had frequent occasion t...
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See that ye refuse not Him that speaketh: for if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven.'--Heb. 12:25.THE writer has finished hi...