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Texts -- Hebrews 12:9-29 (NET)

Context
12:9 Besides , we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life ? 12:10 For they disciplined us for a little while as seemed good to them , but he does so for our benefit , that we may share his holiness . 12:11 Now all discipline seems painful at the time , not joyful . But later it produces the fruit of peace and righteousness for those trained by it . 12:12 Therefore , strengthen your listless hands and your weak knees , 12:13 and make straight paths for your feet , so that what is lame may not be put out of joint but be healed .
Do Not Reject God’s Warning
12:14 Pursue peace with everyone , and holiness , for without it no one will see the Lord . 12:15 See to it that no one comes short of the grace of God , that no one be like a bitter root springing up and causing trouble , and through him many become defiled . 12:16 And see to it that no one becomes an immoral or godless person like Esau , who sold his own birthright for a single meal . 12:17 For you know that later when he wanted to inherit the blessing , he was rejected , for he found no opportunity for repentance , although he sought the blessing with tears . 12:18 For you have not come to something that can be touched , to a burning fire and darkness and gloom and a whirlwind 12:19 and the blast of a trumpet and a voice uttering words such that those who heard begged to hear no more . 12:20 For they could not bear what was commanded : “If even an animal touches the mountain , it must be stoned .” 12:21 In fact, the scene was so terrifying that Moses said , “I shudder with fear .” 12:22 But you have come to Mount Zion , the city of the living God , the heavenly Jerusalem , and to myriads of angels , to the assembly 12:23 and congregation of the firstborn , who are enrolled in heaven , and to God , the judge of all , and to the spirits of the righteous , who have been made perfect , 12:24 and to Jesus , the mediator of a new covenant , and to the sprinkled blood that speaks of something better than Abel’s does. 12:25 Take care not to refuse the one who is speaking ! For if they did not escape when they refused the one who warned them on earth , how much less shall we , if we reject the one who warns from heaven ? 12:26 Then his voice shook the earth , but now he has promised , “I will once more shake not only the earth but heaven too .” 12:27 Now this phrase “once more ” indicates the removal of what is shaken , that is , of created things , so that what is unshaken unshaken may remain . 12:28 So since we are receiving an unshakable kingdom , let us give thanks , and through this let us offer worship pleasing to God in devotion and awe . 12:29 For our God is indeed a devouring fire .

Pericope

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Arts

Hymns

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  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • AllahMu Benteng Yang Teguh [KJ.250a]
  • AllahMu Benteng Yang Teguh [KJ.250b]
  • Bila Sangkakala Menggegap [KJ.278]
  • Di Luar Tembok Negeri [KJ.176] ( There Is a Green Hill Far Away )
  • Insan, Tangisi Dosamu [KJ.157]
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • Mahkota Duri yang Kejam [KJ.219] ( The Head That Once Was Crowned )
  • Pandang, ya Bapa dalam RahmatMu [KJ.304]
  • Seisi Padang Belantara [KJ.74]
  • [Heb 12:14] More Holiness Give Me
  • [Heb 12:24] Victim Divine, Thy Grace We Claim

Questions

Sermon Illustrations

Galatians 4; Why Me?; Motivations For Obedience; 1 John 5:16; Reasons for Human Suffering?; How to Serve; God Never …; Without; 1 Peter 3:18-20

Resources/Books

Expository Notes on the Bible (Constable)

  • 25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
  • Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
  • Because God did not reveal Himself in any physical form He forbade the Israelites' making any likeness of Him as an aid to worship (vv. 15-18). They were not to worship the heavenly bodies for this purpose either (v. 19) as d...
  • One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • 21:8-10 The change in person indicates that David's subjects now addressed him. Because he trusted in the Lord and received victory, the people were sure he would continue to defeat his enemies. The right hand refers symbolic...
  • 39:7 The psalmist cast himself on the Lord trusting Him to make the rest of his life enjoyable.39:8-9 David's suffering was due to God's chastening. Perhaps he had sinned with his mouth and therefore felt compelled to guard h...
  • 69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
  • The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
  • 97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
  • The trust of the wise son (vv. 5-6) comes from heeding sound teaching (vv. 1-4), and it leads to confident obedience (vv. 7-9)."Teaching"(v. 1, Heb. torah) means "law"or, more fundamentally, "direction."Here the context sugge...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • Isaiah's unusual three-fold description of God as the sovereign (Lord) God of armies (hosts), who is the Mighty God of Israel, boded ill for Judah. The specter of God arising to judge His people for their sins just mentioned ...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • This section recapitulates the revelation that Yahweh predicts the future so that when what He predicts happens people will recognize that He is the only true God. He can cause new things to happen because He alone is the Cre...
  • "There are about forty descriptions of divine judgment, which fell upon every aspect of the Jews' life: home, religion, society, physical, mental and spiritual. Some of the blackest phrases of the book appear here . . ."272:1...
  • 1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
  • 12:17-18 The Lord also instructed Ezekiel to eat his bread and drink his water while trembling and visibly anxious. The prophet appears to have been eating still the symbolic rations that God had prescribed for him earlier (4...
  • This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
  • The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, God would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task ...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • This is the second post-exilic prophetical book. The historical background and audience are the same as those for Haggai. As Zechariah's contemporaries looked back, they saw former glories and recent shame. As they looked for...
  • Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
  • This passage is transitional concluding Paul's defense of his apostolic authority (9:1-23) and returning to the argument against participating in cultic meals (ch. 8). Metaphors from the athletic games fill the pericope.9:24 ...
  • The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
  • "First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
  • We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
  • I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
  • Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • 7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
  • From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
  • The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
  • "In chapter 10:22-25 there were three exhortations, respectively to Faith, Hope and Love. These are elaborated in turn: chapter 11 dealing with Faith; chapter 12 with Hope; chapter 13 with Love."338In this fourth major sectio...
  • 11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
  • The writer followed up his scriptural exposition with another final exhortation (chs. 12-13). This is a pattern he followed consistently throughout this epistle.He first called on his readers to persevere faithfully so they w...
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • The writer next urged his readers to take specific action that would enhance their continuance in the faith.This word of exhortation, as well as the others, reveals that the original readers were spiritually weak. Consequentl...
  • This final major section of the book apparently grew out of the writer's reflection on the Greek text of Proverbs 4:26-27 (cf. 12:13). He specified how his readers could "make straight paths for your feet.""In the final divis...
  • The writer now turned from the hearers' responsibility as they experienced suffering (vv. 1-13) to the peril of rejecting God who continues to speak to us through His Son using the Scriptures.As the preceding pericope (vv. 1-...
  • These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
  • The writer concluded his written sermon with specific exhortations, requests, and greetings to enable his readers to continue to worship God acceptably under the New Covenant (cf. 12:28)."The emphasis in this last section of ...
  • 13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
  • The closing verses of Hebrews are an addendum to the body of the homily. The writer added them because he felt concern for his addressees and wanted to add a few personal remarks.13:22 The writer urged his readers again to ac...
  • Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
  • Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
  • John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
  • 16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • This sore travail hath God given to the sons of man, to be exercised therewith.--Eccles. 1:13.He for our profit, that we might be partakers of His holiness.'-- Hebrews 12:10.THESE two texts set before us human life as it look...
  • In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, ...
  • For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness.'--Heb. 12:10.FEW words of Scripture have been oftener than these laid as a healing balm ...
  • For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.'--Heb. 12:17.THESE words have been often understood as...
  • Ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23. To the general assembly and church of the firstborn, which are written in heaven.'--Heb. 1...
  • Ye are come, to God the Judge of all, and to the spirits of just men made perfect.'--Heb. 12:23.THE principle of arrangement in this grand section of this letter is obscure, and I am afraid that I cannot cast much, if any, li...
  • Ye are come, to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.'--Heb. 12:24.IN previous sermons on the preceding context, we have had frequent occasion t...
  • See that ye refuse not Him that speaketh: for if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven.'--Heb. 12:25.THE writer has finished hi...
  • We have an altar, whereof they have no right to eat which serve the tabernacle. 15. By him therefore let us offer the sacrifice of praise to God continually.' --Heb. 12:10, 15.WE have an altar.' There is a certain militant em...
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