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Texts -- Isaiah 6:1-9 (NET)

Context
Isaiah’s Commission
6:1 In the year of King Uzziah’s death , I saw the sovereign master seated on a high , elevated throne . The hem of his robe filled the temple . 6:2 Seraphs stood over him; each one had six wings . With two wings they covered their faces , with two they covered their feet , and they used the remaining two to fly . 6:3 They called out to one another , “Holy , holy , holy is the Lord who commands armies ! His majestic splendor fills the entire earth !” 6:4 The sound of their voices shook the door frames , and the temple was filled with smoke . 6:5 I said , “Too bad for me! I am destroyed , for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king , the Lord who commands armies .” 6:6 But then one of the seraphs flew toward me. In his hand was a hot coal he had taken from the altar with tongs . 6:7 He touched my mouth with it and said , “Look , this coal has touched your lips . Your evil is removed ; your sin is forgiven .” 6:8 I heard the voice of the sovereign master say , “Whom will I send ? Who will go on our behalf?” I answered , “Here I am, send me!” 6:9 He said , “Go and tell these people : ‘Listen continually , but don’t understand ! Look continually , but don’t perceive !’

Pericope

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Hymns

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  • Gembala Waktu Malam G'lap [KJ.95a] ( While Shepherds Watched Their Flocks )
  • Gembala Waktu Malam G'lap [KJ.95b] ( While Shepherds Watched Their Flocks )
  • Haleluya, Pujilah [KJ.1]
  • Kudus, Kudus, Kuduslah [KJ.310]
  • Masih Banyak Orang Berjalan [KJ.429]
  • O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
  • Tuhan Allah Hadir [KJ.17]
  • Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
  • Ya Allah Yang Mahatinggi [KJ.246]
  • Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
  • [Isa 6:1] Isaiah, Mighty Seer
  • [Isa 6:2] Before His Eye
  • [Isa 6:3] Bright The Vision That Delighted
  • [Isa 6:3] Day Is Dying In The West
  • [Isa 6:3] Eternal Wisdom, Thee We Praise
  • [Isa 6:3] Father All Holy
  • [Isa 6:3] Father And Friend! Thy Light, Thy Love
  • [Isa 6:3] Father, Thine Elect Who Lovest
  • [Isa 6:3] For The Beauty Of The Earth
  • [Isa 6:3] Great Giver Of All Good
  • [Isa 6:3] Harp At Nature’s Advent Strung, The
  • [Isa 6:3] Holy, Holy, Holy
  • [Isa 6:3] Holy, Holy, Holy Lord (wesley)
  • [Isa 6:3] Holy, Holy, Holy, Lord (wordsworth)
  • [Isa 6:3] Jehovah, Thee We Praise
  • [Isa 6:3] O Holy, Holy, Holy Lord (eastburn)
  • [Isa 6:3] O Holy, Holy, Holy Lord (conder)
  • [Isa 6:3] Round The Lord In Glory Seated
  • [Isa 6:3] See The Shining Dewdrops
  • [Isa 6:3] Thou Has Been Our Guide This Day
  • [Isa 6:3] We Thank Thee, Lord, For This Fair Earth
  • [Isa 6:3] We Thank Thee, Lord, Thy Paths Of Service Lead
  • [Isa 6:3] We Worship Thee, Almighty Lord
  • [Isa 6:3] When Comes The Golden Sunset
  • [Isa 6:5] O Lord Of Hosts, All Heaven Possessing
  • [Isa 6:5] O Lord Of Hosts, Almighty King
  • [Isa 6:6] Waiting For The Promise
  • [Isa 6:8] From The Depths Of Sin And Failure
  • [Isa 6:8] Hark, The Voice Of Jesus Calling
  • [Isa 6:8] Here Am I, Send Me
  • [Isa 6:8] Lord Of Life, Prophetic Spirit
  • [Isa 6:8] Master Comes! He Calls For Thee, The
  • [Isa 6:8] May God Depend On You?
  • [Isa 6:8] Old, Old Way, The
  • [Isa 6:8] Someone Shall Go
  • [Isa 6:8] Speak, My Lord
  • [Isa 6:8] Victory May Depend On You, The
  • [Isa 6:8] Voice Of God Is Calling, The
  • [Isa 6:8] Who Will Volunteer?

Questions

Sermon Illustrations

OT Theophanies; Three Scriptural Examples; Eleven Visions of God

Resources/Books

Expository Notes on the Bible (Constable)

  • 1:24-25 "Cattle"probably refers to animals that man could tame and "beasts"to wild animals.What happened to the dinosaurs? Conservative Bible interpreters generally believe they existed but became extinct before the Flood or ...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • "The way of the land of the Philistines"refers to the most northern of three routes travelers took from Egypt to Canaan (v. 17). The others lay farther south. The Egyptians had heavily fortified this caravan route, also calle...
  • "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
  • God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
  • This chapter records how God's blessing of and through Samuel continued and grew as a result of his faithful commitment to God. This is a revelation of another call to ministry that God extended to His servants the prophets (...
  • The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
  • Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
  • The Chronicler gave us much more information about Uzziah than we have in Kings (2 Kings 15:1-7). Uzziah ("Yahweh is strong") was evidently the king's throne name and Azariah ("Yahweh helps") his personal name.Uzziah, as his ...
  • God sometimes made His self-revelations to people in a storm symbolic of the disturbing effects His awesome presence produced (cf. Exod. 19:16-17; 1 Kings 19:11-13; Isa. 6:4; Ezek. 1:4; Zech. 9:14). One wonders if Job's frien...
  • 2:4 David envisioned God as ruler over all sitting on His royal throne in heaven not at all threatened or worried about the plan of the nations, but laughing at its futility. The figure of God sitting on His throne is a commo...
  • 97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Isaiah ministered during the reigns of four Judean kings (1:1): Uzziah (792-740 B.C.), Jotham (750-732 B.C.), Ahaz (735-715 B.C.), and Hezekiah (715-686 B.C.).11The prophet began his ministry in the year that King Uzziah (or ...
  • The Book of Isaiah, the third longest book in the Bible after Psalms and Jeremiah, deals with as broad a range of theology as any book in the Old Testament. In this respect it is similar to Romans. However, there are four pri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • In contrast to the New Testament prophets, Isaiah had very little to say about an individual's relationship with God. His concern was more the relationship of God's people as a whole to the Lord, specifically the nation of Is...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • The relationship of chapters 1-5 to Isaiah's call in chapter 6 is problematic. Do the first five chapters describe the prophet's ministry before he received his call--is the order chronological--or do they constitute an intro...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • 5:13 The result of driving other people off their land and living only for pleasure would be, ironically, that the Israelites would be driven off their land and enjoy little pleasure. Instead of more food and drink there woul...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • This section of Isaiah provides a historical introduction to the theological problem described above. King Ahaz had to make this decision of faith because he faced the threat of military invasion. Though warned by the prophet...
  • This introductory segment provides the basic information about the historical situation that Judah faced plus God's command concerning that situation. Would King Ahaz face his threat from God's perspective or from man's? Woul...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
  • Isaiah, speaking for the sinful Israelites (cf. 6:5), first acknowledged the consequences of their behavior (vv. 9-11) and then confessed their guilt (vv. 12-15a).59:9 Because they had denied justice and righteousness to othe...
  • This is the third and last pericope, parallel to 57:14-21, that announces that God would deliver His people from the sin that plagued them as redeemed people (cf. 6:5). The section also closes the part of Isaiah that deals wi...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
  • Isaiah next appealed to God, on behalf of the nation, to have pity on Israel. The prophet was speaking for the faithful remnant after the exile who found little evidence that God was among them then as He had been during the ...
  • 64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • There were three aspects to Judah's failure: the people's perversity (vv. 20-25), their injustice (vv. 26-29), and their leaders (vv. 30-31).143"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of mo...
  • 13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • Four elements that mark the commission narratives in the prophets are all present in this account of Ezekiel's calling. These include a divine confrontation, an explanation of the prophet's task and its importance, objections...
  • 1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
  • 2:6 Ezekiel was not to fear the Israelites to whom he was to minister even though their reactions to him might be as uncomfortable as pricking thorns or stinging scorpions (cf. Josh. 1:9). Their words and actions would not be...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 10:1 Ezekiel next saw in his vision the cherubim that he had seen by the river Chebar (1:22, 26).163Over their heads he again saw the throne-chariot that resembled a sapphire in its color and beauty.16410:2 Ezekiel saw the Lo...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • 10:15 Apparently the angel's explanation about the angelic conflict was something about which Daniel had known nothing. His only reaction to this information, on top of the vision that he had just seen, was to bow his head an...
  • 9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...
  • The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
  • 2:12 The Babylonians could expect distress because they had built their cities at the expense of the lives of their enemies. We speak of "blood money"as money obtained by making others suffer, even shedding their blood. Babyl...
  • "Then"signals a major change in time as well as in the focus of Zephaniah's prophecy. It is a hinge word that serves as a transition from judgment in the Tribulation to blessing in the Millennium. Then, after these judgments ...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • 13:10 The disciples wanted to know why Jesus was teaching in parables. This was not the clearest form of communication. Evidently the disciples asked this question when Jesus had finished giving the parables to the crowd (cf....
  • 4:10 Mark alone noted that those who asked Jesus to explain the parables included the Twelve plus other disciples (v. 10). Evidently their question concerned why Jesus was using parables to teach as well as what they meant. H...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • Luke focused the disciples' question on the one parable he recorded so far. Matthew and Mark had them asking Jesus why He was speaking to the people in parables (plural). "Mysteries"were revelations previously unknown about t...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • 14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
  • 4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
  • 28:23 Luke's concern in this pericope was to emphasize what Paul preached to these men and their reaction to it. The term "kingdom of God"probably means the same thing here as it usually does in the Gospels, namely Messiah's ...
  • Paul clarified the source of his gospel message in this pericope to convince his readers that the gospel he had preached to them was the true gospel. What the false teachers were presenting was heresy. He began an autobiograp...
  • John next explained a vision of the glorified Christ that God had given him (cf. Isa. 6; Ezek. 1). First, he related the circumstances of his first commission to write (vv. 9-11). Second, he provided a detailed description of...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
  • 15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...

Expositions Of Holy Scripture (Maclaren)

  • In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2, Above it stood the seraphims: each one had six wings; with twain he covered his face, and wi...
  • In the year that King Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple.'--Isaiah 6:1.UZZIAH had reigned for fifty-two years, during the greater part of which he and hi...
  • With twain he covered his face, and with twain he covered his feet, and with twain he did fly.'--Isaiah 6:2.THIS is the only mention in Scripture of the seraphim. I do not need to enter upon the much-debated, and in some resp...
  • Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.'--Isaiah 6:5.IN previous pages we have se...
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