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Texts -- Joshua 8:13-35 (NET)

Context
8:13 The army was in position– the main army north of the city and the rear guard west of the city . That night Joshua went into the middle of the valley . 8:14 When the king of Ai saw Israel, he and his whole army quickly got up the next day and went out to fight Israel at the meeting place near the Arabah . But he did not realize men were hiding behind the city . 8:15 Joshua and all Israel pretended to be defeated by them and they retreated along the way to the desert . 8:16 All the reinforcements in Ai were ordered to chase them; they chased Joshua and were lured away from the city . 8:17 No men were left in Ai or Bethel ; they all went out after Israel . They left the city wide open and chased Israel . 8:18 The Lord told Joshua , “Hold out toward Ai the curved sword in your hand , for I am handing the city over to you.” So Joshua held out toward Ai the curved sword in his hand . 8:19 When he held out his hand , the men waiting in ambush rose up quickly from their place and attacked . They entered the city , captured it, and immediately set it on fire . 8:20 When the men of Ai turned around , they saw the smoke from the city ascending into the sky and were so shocked they were unable to flee in any direction . In the meantime the men who were retreating to the desert turned against their pursuers . 8:21 When Joshua and all Israel saw that the men in ambush had captured the city and that the city was going up in smoke , they turned around and struck down the men of Ai . 8:22 At the same time the men who had taken the city came out to fight , and the men of Ai were trapped in the middle . The Israelites struck them down , leaving no survivors or refugees . 8:23 But they captured the king of Ai alive and brought him to Joshua . 8:24 When Israel had finished killing all the men of Ai who had chased them toward the desert (they all fell by the sword ), all Israel returned to Ai and put the sword to it . 8:25 Twelve thousand men and women died that day , including all the men of Ai . 8:26 Joshua kept holding out his curved sword until Israel had annihilated all who lived in Ai . 8:27 But Israel did plunder the cattle and the goods of the city , in accordance with the Lord’s orders to Joshua . 8:28 Joshua burned Ai and made it a permanently uninhabited mound (it remains that way to this very day ). 8:29 He hung the king of Ai on a tree , leaving him exposed until evening . At sunset Joshua ordered that his corpse be taken down from the tree . They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day ).
Covenant Renewal
8:30 Then Joshua built an altar for the Lord God of Israel on Mount Ebal , 8:31 just as Moses the Lord’s servant had commanded the Israelites . As described in the law scroll of Moses , it was made with uncut stones untouched by an iron tool . They offered burnt sacrifices on it and sacrificed tokens of peace . 8:32 There , in the presence of the Israelites , Joshua inscribed on the stones a duplicate of the law written by Moses . 8:33 All the people , rulers , leaders , and judges were standing on either side of the ark , in front of the Levitical priests who carried the ark of the covenant of the Lord . Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal , as Moses the Lord’s servant had previously instructed to them to do for the formal blessing ceremony. 8:34 Then Joshua read aloud all the words of the law , including the blessings and the curses , just as they are written in the law scroll . 8:35 Joshua read aloud every commandment Moses had given before the whole assembly of Israel , including the women , children , and resident foreigners who lived among them.

Pericope

NET

Bible Dictionary

  • Ai

    [ebd] ruins. (1.) One of the royal cities of the Canaanites (Josh. 10:1; Gen. 12:8; 13:3). It was the scene of Joshua's defeat, and afterwards of his victory. It was the second Canaanite city taken by Israel (Josh. 7:2-5; 8:1-29)....
    [isbe] AI - a'-i (`ay, written always with the definite article, ha-`ay, probably meaning "the ruin," kindred root, `awah): (1) A town of central Palestine, in the tribe of Benjamin, near and just east of Bethel (Gen 12:8). It is i...
    [nave] AI 1. A royal city of the Canaanites. Conquest and destruction of, Josh. 7; 8. Rebuilt, Ezra 2:28. Called also Aija, Neh. 11:31; and Aiath, Isa. 10:28. Population of, Josh. 8:25. 2. A city of the Ammonites, Jer. 49:3.

  • HEAP

    [ebd] When Joshua took the city of Ai (Josh. 8), he burned it and "made it an heap [Heb. tel] for ever" (8:28). The ruins of this city were for a long time sought for in vain. It has been at length, however, identified with the mo...
    [isbe] HEAP - hep (`aremah, gal, nedh, tel): "Heap" appears (1) in the simple sense of a gathering or pile, as the translation of `aremah, a "heap," in Ruth 3:7 of grain; Neh 4:2 of stones; in 2 Ch 31:6, etc., of the tithes, etc.; ...

  • Ambush

    [ebd] Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).
    [nave] AMBUSH. Instances of At Ai, Josh. 8:2-22; Shechem, Judg. 9:25, 34; Gibeah, Judg. 20:29-41. Near Zemaraim, 2 Chr. 13:13. By Jehoshaphat, 2 Chr. 20:22. See: Armies. Figurative Jer. 51:12.

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Canaan

    [nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...

  • Joshua

    [nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Strategy

    [nave] STRATEGY, in war, Gen. 14:14, 15; 32:7, 8; Josh. 8:3-25; Judg. 7:16-23; 20:29-43; 2 Sam. 15:32-34, with 2 Sam. 17:7-14; Neh. 6; Isa. 15:1; Jer. 6:5. See: Ambushes; Armies.

  • Armies

    [nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...

  • DEUTERONOMY

    [ebd] In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth_ and _sedarim. It is not easy to say when it was divided into five books. This was probab...
    [isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....

  • Ebal

    [ebd] stony. (1.) A mountain 3,076 feet above the level of the sea, and 1,200 feet above the level of the valley, on the north side of which stood the city of Shechem (q.v.). On this mountain six of the tribes (Deut. 27:12,13) wer...
    [nave] EBAL 1. Son of Joktan, 1 Chr. 1:22. 2. A Horite, Gen. 36:23; 1 Chr. 1:40. 3. A mountain of Ephraim. Half of the tribes of Israel stand on, to respond Amen to the curses of the law, Deut. 11:29; 27:12, 13; Josh. 8:33. Alta...

  • Gerizim

    [ebd] a mountain of Samaria, about 3,000 feet above the Mediterranean. It was on the left of the valley containing the ancient town of Shechem (q.v.), on the way to Jerusalem. It stood over against Mount Ebal, the summits of these...
    [nave] GERIZIM Mount of blessing, Deut. 11:29; 27:12; Josh. 8:33. Jotham addresses the Shechemites from, against the conspiracy of Abimelech, Judg. 9:7. Samaritans worship at, John 4:20.

  • BIBLE, THE, IV CANONICITY

    [isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...

  • Commandments

    [nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...

  • Law

    [nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...

  • LAW, JUDICIAL

    [isbe] LAW, JUDICIAL - joo-dish'-al: This was the form of Divine law which, under the dominion of God, as the Supreme Magistrate, directed the policy of the Jewish nation, and hence, was binding only on them, not on other peoples. ...

  • MOSES

    [isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...

  • TABERNACLE

    [smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...

  • Curses of the Mosaic Law

    [nave] CURSES OF THE MOSAIC LAW: Deut. 27:1-26; Josh. 8:30-34 See: Blessings.

  • Worship

    [nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Expository Notes on the Bible (Constable)

  • 12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
  • God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
  • The Book of Joshua evidently came into being several years after the events recorded in the book took place. A number of statements point to a time of composition beyond the conquest and perhaps beyond the lifetime of Joshua....
  • As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
  • I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
  • Israel had now obtained a substantial enough foothold in the land to journey north to Shechem to carry out God's instructions concerning the renewal of the covenant in the land (Deut. 27). Shechem stood about 30 miles north o...
  • The writer identified 31 kings in the order in which Joshua defeated them."Many of the same names appear in the Amarna letters, thus confirming the historicity of our text."158"The description was not complete. Shechem is not...
  • The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
  • Shechem was a strategic location for this important ceremony. Joshua called on the Israelites to renew formally their commitment to the Mosaic Covenant at the site that was very motivating to them to do so."If you were to put...
  • The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (v. 25). The Israelites renewed this covenant from time to time after God f...
  • Aharoni, Yohanan. "The Province-List of Judah."Vetus Testamentum9 (1959):225-46.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwel...
  • After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
  • The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. H...
  • Before Abimelech's sole surviving brother went into hiding he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel's...
  • Verses 29-36a give an overview of the battle, and 36b-48 provide a more detailed explanation.Israel's strategy was similar to what God had specified against Ai (Josh. 8:1-29) and what Abimelech used against Shechem (9:33-44)....
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • It is not clear why the northern tribes had invited Rehoboam to the northern town of Shechem. They may have done so for a coronation over Israel separate from his coronation over Judah.125On the other hand the northern tribes...
  • Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
  • The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
  • 65:1 God replied that He had been gracious in allowing a nation to call on Him and to obtain responses from Him since that nation did not normally pray to Him. The Apostle Paul applied this verse to the Gentiles, people to wh...
  • This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...

Expositions Of Holy Scripture (Maclaren)

  • Joshua 24:19-28We reach in this passage the close of an epoch. It narrates the last public act of Joshua and the last of the assembled people before they scatter every man unto his inheritance.' It was fitting that the transi...
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