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Texts -- Luke 15:16-32 (NET)

Context
15:16 He was longing to eat the carob pods the pigs were eating , but no one gave him anything. 15:17 But when he came to his senses he said , ‘How many of my father’s hired workers have food enough to spare , but here I am dying from hunger ! 15:18 I will get up and go to my father and say to him , “Father , I have sinned against heaven and against you . 15:19 I am no longer worthy to be called your son ; treat me like one of your hired workers .”’ 15:20 So he got up and went to his father . But while he was still a long way from home his father saw him , and his heart went out to him; he ran and hugged his son and kissed him . 15:21 Then his son said to him , ‘Father , I have sinned against heaven and against you ; I am no longer worthy to be called your son .’ 15:22 But the father said to his slaves , ‘Hurry ! Bring the best robe , and put it on him ! Put a ring on his finger and sandals on his feet ! 15:23 Bring the fattened calf and kill it! Let us eat and celebrate , 15:24 because this son of mine was dead , and is alive again – he was lost and is found !’ So they began to celebrate . 15:25 “Now his older son was in the field . As he came and approached the house , he heard music and dancing . 15:26 So he called one of the slaves and asked what was happening . 15:27 The slave replied , ‘Your brother has returned , and your father has killed the fattened calf because he got his son back safe and sound .’ 15:28 But the older son became angry and refused to go in . His father came out and appealed to him , 15:29 but he answered answered his father , ‘Look ! These many years I have worked like a slave for you , and I never disobeyed your commands . Yet you never gave me even a goat so that I could celebrate with my friends ! 15:30 But when this son of yours came back , who has devoured your assets with prostitutes , you killed the fattened calf for him !’ 15:31 Then the father said to him , ‘Son , you are always with me , and everything that belongs to me is yours . 15:32 It was appropriate to celebrate and be glad , for your brother was dead , and is alive ; he was lost and is found .’”

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Hymns

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  • Di Luar Tembok Negeri [KJ.176] ( There Is a Green Hill Far Away )
  • Di Muka Tuhan Yesus [KJ.29]
  • Meski Tak Layak Diriku [KJ.27]
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • [Luk 15:17] Afflictions, Though They Seem Severe
  • [Luk 15:18] Are You Coming Home Tonight?
  • [Luk 15:18] Coming Home
  • [Luk 15:18] Coming Home To Thee
  • [Luk 15:18] I Am Coming Home
  • [Luk 15:18] Last Prayer, A
  • [Luk 15:18] Like A Wayward Child I Wandered
  • [Luk 15:18] Lord, I’m Coming Home
  • [Luk 15:18] Lord, To Thee I Make Confession
  • [Luk 15:18] People Of The Living God
  • [Luk 15:18] Pilgrim, Burdened With Thy Sin
  • [Luk 15:18] Prodigal Son, The
  • [Luk 15:18] Take The Home-path
  • [Luk 15:18] Th’abyss Of Many A Former Sin
  • [Luk 15:20] Father, Again In Jesus’ Name We Meet
  • [Luk 15:20] Where Is My Boy Tonight?
  • [Luk 15:21] O Great God Of Nations
  • [Luk 15:24] Abba, Father! We Approach Thee
  • [Luk 15:24] Calling The Prodigal

Questions

Sermon Illustrations

Luke 15; God’s Compassion; 2 Corinthians 7:10; True Repentance

Resources/Books

Expository Notes on the Bible (Constable)

  • 31:7 In the future the Israelites would sing joyfully among the chief nations where they dwelt. They would call on Yahweh to save the remaining remnant of His people. Calling on Him to do this would praise Him because He prom...
  • The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
  • The story now reaches its climax. God revealed to Jonah how out of harmony with His own heart the prophet, though obedient, was. He contrasted Jonah's attitude with His own.Compassion (Heb. hus, concern [NIV], be sorry for [N...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
  • 15:11-12 The man in the story had two sons, a younger and an older one (v. 25). Therefore the younger son's inheritance would normally have been one-third of his father's estate since the older son would have received a doubl...
  • 15:25-27 Jesus pictured the older brother, symbolic of the Pharisees and scribes, as working hard for the father. The Jews as well as the Jewish religious leaders likewise enjoyed the privileged status of an older brother in ...
  • In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
  • Again an action by the Pharisees led to a brief answer from Jesus followed by a longer explanation for the disciples (cf. 15:1-16:13; 16:14-17:19). Luke's conclusion of Jesus' teaching on this occasion included a parable (18:...
  • Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
  • Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • The corrective for a cold heart that the Lord prescribed was a three-step process. They needed to remember how they used to feel about Him, to repent (change their attitude), and return to the love that formerly motivated the...

Expositions Of Holy Scripture (Maclaren)

  • Clearly the application of the designation in these closing verses is exclusively to His lowly followers. The warning not to despise them is needed at all times, and, perhaps, seldom more, even by Christians, than now, when s...
  • Of course I need scarcely remind you that in the immediate application of the parable in Luke's Gospel, the ninety-and-nine were the respectable people who thought the publicans and harlots altogether too dirty to touch, and ...
  • And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger so...
  • The first part (Luke 15:11-16) tells of the son's wish to be his own master, and what came of it. The desire to be independent is good, but when it can only be attained by being dependent on him whose authority is irksome, it...
  • For which all the rest is but as scaffolding, is the father's welcome (Luke 15:20b-24). Filial love may die in the son's heart, but paternal yearning lives in the father's. The wanderer's heart would be likely to sink as he c...
  • Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23, And bring hither the fatted calf, and kill it. Luke 15:22-23.GOD'S giving always follows His forgiving. It is not so with u...
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