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Texts -- Matthew 2:1-18 (NET)

Context
The Visit of the Wise Men
2:1 After Jesus was born in Bethlehem in Judea , in the time of King Herod , wise men from the East came to Jerusalem 2:2 saying , “Where is the one who is born king of the Jews ? For we saw his star when it rose and have come to worship him .” 2:3 When King Herod heard this he was alarmed , and all Jerusalem with him . 2:4 After assembling all the chief priests and experts in the law , he asked them where the Christ was to be born . 2:5 “In Bethlehem of Judea ,” they said , “for it is written this way by the prophet : 2:6 ‘And you , Bethlehem , in the land of Judah , are in no way least among the rulers of Judah , for out of you will come a ruler who will shepherd my people Israel .’” 2:7 Then Herod privately summoned the wise men and determined from them when the star had appeared . 2:8 He sent them to Bethlehem and said , “Go and look carefully for the child . When you find him, inform me so that I can go and worship him as well.” 2:9 After listening to the king they left , and once again the star they saw when it rose led them until it stopped stopped above the place where the child was . 2:10 When they saw the star they shouted joyfully . 2:11 As they came into the house and saw the child with Mary his mother , they bowed down and worshiped him . They opened their treasure boxes and gave him gifts of gold , frankincense , and myrrh . 2:12 After being warned in a dream not to return to Herod , they went back by another route to their own country .
The Escape to Egypt
2:13 After they had gone, an angel of the Lord appeared to Joseph in a dream and said , “Get up , take the child and his mother and flee to Egypt , and stay there until I tell you , for Herod is going to look for the child to kill him .” 2:14 Then he got up , took the child and his mother during the night , and went to Egypt . 2:15 He stayed there until Herod died . In this way what was spoken by the Lord through the prophet was fulfilled : “I called my Son out of Egypt .” 2:16 When Herod saw that he had been tricked by the wise men , he became enraged . He sent men to kill all the children in Bethlehem and throughout the surrounding region from the age of two and under , according to the time he had learned from the wise men . 2:17 Then what was spoken by Jeremiah the prophet was fulfilled : 2:18 “A voice was heard in Ramah , weeping and loud wailing , Rachel weeping for her children , and she did not want to be comforted , because they were gone .”

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  • Dari Terbitnya Surya T'rang [KJ.137]
  • Dari Timur, Jauh Benar [KJ.129]
  • Datang Orang Asing [KJ.130]
  • Dunia Kedinginan [KJ.121] ( In The Bleak Midwinter )
  • Hai Bintang Betlehem [KJ.131]
  • Hai Bintang Timur [KJ.133]
  • Hai Malaikat dari Sorga [KJ.97]
  • Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
  • Kandang Domba itu RumahNya [KJ.127]
  • Lahir Putera Mulia [KJ.132] ( Puer nobis nascitur / Unto Us a Boy Is Born )
  • S'lamat, S'lamat Datang [KJ.123]
  • Siapakah Yang Menerima [KJ.124]
  • Yerusalem, O Kota Daud [KJ.134]
  • [Mat 2:1] Bright And Glorious Is The Sky
  • [Mat 2:1] Bright Was The Guiding Star That Led
  • [Mat 2:1] Come With The Wise Men
  • [Mat 2:1] From The Eastern Mountains
  • [Mat 2:1] I Am So Glad Each Christmas Eve
  • [Mat 2:1] I Saw Three Ships Come Sailing In
  • [Mat 2:1] Magi Came From Lands Afar, The
  • [Mat 2:1] O’er The Hill And O’er The Vale
  • [Mat 2:1] Saw You Never, In The Twilight?
  • [Mat 2:1] Star In The East
  • [Mat 2:1] Star Of Bethlehem, The
  • [Mat 2:1] Story Of The Wise Men
  • [Mat 2:1] There Came Three Kings
  • [Mat 2:1] They All Were Looking For A King
  • [Mat 2:1] We Three Kings
  • [Mat 2:1] When From The East The Wise Men Came
  • [Mat 2:1] When Wise Men Came Seeking
  • [Mat 2:1] Wise Men Saw A Light Afar, The
  • [Mat 2:2] Beautiful Star
  • [Mat 2:2] Christians, Lo, The Star Appeareth
  • [Mat 2:2] King Might Miss The Guiding Star, A
  • [Mat 2:2] Silver Star, The
  • [Mat 2:2] Star, Beautiful Star
  • [Mat 2:2] Whence Come This Rush Of Wings?
  • [Mat 2:2] Where Is The Holy Heav’n-born Child?
  • [Mat 2:5] Shine Calm And Bright, Ye Moonbeams Light
  • [Mat 2:9] Kings Of The East Are Riding, The
  • [Mat 2:9] Shine On
  • [Mat 2:9] Shine On, Bethlehem’s Star
  • [Mat 2:10] As With Gladness, Men Of Old
  • [Mat 2:11] Gentle Savior, Day And Night
  • [Mat 2:11] Hail, Thou Source Of Every Blessing
  • [Mat 2:11] O Chief Of Cities, Bethlehem
  • [Mat 2:16] All Hail, Ye Little Martyr Flowers
  • [Mat 2:16] Children Of Jerusalem
  • [Mat 2:16] Coventry Carol
  • [Mat 2:16] Glory To Thee, O Lord
  • [Mat 2:16] In Paradise Reposing
  • [Mat 2:16] Little Children, Rise And Sing
  • [Mat 2:16] When Christ Was Born In Bethlehem

Questions

Sermon Illustrations

A Title of Jesus; Jesus Is King; Our Obligation to God; Matthew 24:5

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Expository Notes on the Bible (Constable)

  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • 80:14b-16 Asaph called on God to give attention to the vine's condition. Verse 15 looks at the vine as root and branch with the parts representing the whole. The term "son"is a literal rendering of the Hebrew word that metaph...
  • The Book of Isaiah, the third longest book in the Bible after Psalms and Jeremiah, deals with as broad a range of theology as any book in the Old Testament. In this respect it is similar to Romans. However, there are four pri...
  • Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
  • 11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
  • The Book of Joel contains a threefold vision.The first part of Joel's vision concerned a locust plague that had recently swept over the Promised Land. Joel prophesied about this plague because of the desolation that it had pr...
  • References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
  • The main aspects of God that Micah emphasized were His sovereignty, self-consistency, and His leadership of all events and His people toward His ultimate plans and purposes for them.Like the other eighth-century prophets, Mic...
  • This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
  • The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
  • There is nothing in chapter 2 that describes Jesus Himself. Therefore Matthew's purpose was not simply to give the reader information about Jesus' childhood. Rather he stressed the reception that the Messiah received having e...
  • 2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
  • Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
  • Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
  • It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
  • The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • 9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
  • This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
  • 12:22 "Then"(Gr. tote) does not demand a close chronological connection with what precedes (cf. 2:7; 11:20). The Greek text describes the man's afflictions in terms that show that his demon possession produced his blindness a...
  • As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
  • The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
  • Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep.18:15 By using the term "brother"Jesus encouraged a humble approach. The disciples sho...
  • 21:8 The people where acknowledging Jesus as a King by spreading their garments on the road before Him (cf. 2 Kings 9:13). Likewise throwing small branches before Him symbolized the same thing (cf. 1 Macc. 13:51; 2 Macc. 10:7...
  • Matthew stressed Jesus' cleansing of the temple as the work of David's Son (vv. 9, 15). This activity had great messianic significance.77221:12 The Mosaic Law required that the Jews pay a half-shekel temple tax, which they pa...
  • Israel's religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (21:23-27 and 22:41-46)...
  • 22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • 12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • The charges against Paul, and particularly his innocence, are the point of this pericope.25:13 This King Agrippa was Marcus Julius Agrippa II, the son of Herod Agrippa I (12:1-11), the grandson of Aristobulus, and the great g...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 1-8
  • Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2. Saying, Where is He that is born King of the Jews? for we have seen His star in the east...
  • And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will...
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