Expository Notes on the Bible (Constable)

• Directions for the Passover 12:1-14
  The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
• The veil 26:31-35
  The veil and curtains were alike in design and construction. The veil hung to act as a wall separating the holy and most holy places into two rooms.461The Book of Hebrews used the veil in the temple, which replaced this one i...
• 4. The sin offering 4:1-5:13
  Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
• The possibility of blessing 8:20-22
  By reminding Job of God's integrity Bildad hoped to appeal to his friend to repent. Bildad assured him that if he did God would restore him."Bildad's assertion that God will not reject a blameless man(20a) makes him the precu...
• Types
  The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
• David's frustration and God's faithfulness to his forefathers 22:1-5
  22:1-2 Again David felt frustrated by God's lack of response to his cries (cf. 13:1-4). God would not answer David regardless of when he prayed. The Lord Jesus quoted David's words as He hung on the cross (Matt. 27:46; Mark 1...
• David's humiliation and God's faithfulness to him 22:6-10
  The pattern of David's thoughts in this section is very similar to that expressed in verses 1-5. It is a second cycle of the same lament and confidence expressed there.22:6-8 By comparing himself to a worm David was expressin...
• David's enemies and agony restated 22:16-18
  22:16 David compared his enemies to wild dogs that had him surrounded and were waiting to finish him off. Already he felt as though they had begun to tear him apart by biting his extremities, his hands and feet. Years later t...
• 3. David's appeal to God in prayer 69:13-28
  69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
• 2. The wise king 31:2-9
  31:2 The unusual address, "What, O my son?"is "affectionately reproachful."210She was getting his attention and appealed to him strongly to give heed to her words for two reasons. She had borne him, and he had some connection...
• The Servant's calling 49:1-7
  "The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
• The Servant cast off 53:7-9
  Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
• Jerusalem's ruin 9:10-16
  9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
• Date and Place of Composition
  Dating Matthew's Gospel is difficult for many reasons even if one believes in Matthean priority. The first extra-biblical reference to it occurs in the writings of Ignatius (c. 110-115 A.D.).14However Matthew's references to ...
• Audience and Purposes
  Several church fathers (i.e., Irenaeus, Origen, and Eusebius) stated what we might suppose from the distinctively Jewish emphases of this book, namely that Matthew wrote his Gospel primarily for his fellow Jews.21He wrote, un...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• A. The King's genealogy 1:1-17 (cf. Luke 3:23-38)
  Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
• 1. The prophecy about Bethlehem 2:1-12
  2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
• 2. The prophecies about Egypt 2:13-18
  Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
• 1. Jesus' forerunner 3:1-12 (cf. Mark 1:2-8; Luke 3:3-18)
  It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
• 3. Jesus' temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)
  Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 2. Indifference to the King's message 11:20-24
  One indication of Israel's opposition to her King was the antagonism she displayed toward John and Jesus' methods (vv. 2-19). Another was her indifference to Jesus' message. Jesus and His disciples had preached and healed thr...
• Jesus' walking on the water 14:22-33 (cf. Mark 6:45-52; John 6:14-21)
  Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
• 1. Instruction about the King's person 16:13-17 (cf. Mark 8:27-29; Luke 9:18-20)
  16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• B. Jesus' presentation of Himself to Israel as her King 21:1-17
  Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
• VII. The crucifixion and resurrection of the King chs. 26--28
  The key phrase in Matthew's Gospel "And it came about that when Jesus had finished"(26:1) indicates another major transition (cf. 7:28; 11:1; 13:53; 19:1). As usual, it occurs at the end of a major address. In this case it in...
• The suicide of Judas 27:3-10 (cf. Acts 1:18-19)
  27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
• The trial before Pilate 27:11-26 (cf. Mark 15:2-15; Luke 23:3-25; John 18:33-19:16)
  Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
• The crucifixion and mockery of Jesus 27:32-44 (cf. Mark 15:21-32; Luke 23:26-43; John 19:17b-27)
  Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
• The death of Jesus 27:45-50 (cf. Mark 15:33-37; Luke 23:44-46; John 19:28-30)
  27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
• The immediate results of Jesus' death 27:51-56 (cf. Mark 15:38-41; Luke 23:45, 47-49)
  27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
• The placing of Jesus in the tomb 27:57-61 (cf. Mark 15:42-47; Luke 23:50-56; John 19:31-42)
  Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
• The guarding of Jesus' tomb 27:62-66
  Matthew's Gospel is the only one that includes this pericope. It is a witness to the falsehood of the chief priests and elders' claim that someone stole Jesus' body (28:11-15).27:62 The day to which Matthew referred was the S...
• 1. The empty tomb 28:1-7 (cf. Mark 16:1-8; Luke 24:1-8; John 20:1)
  28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
• 3. The attempted cover-up 28:11-15
  28:11 Some of the guards left the others at the tomb and reported the earthquake, the angel, and the empty tomb to the chief priests.28:12-14 The action of these Sanhedrin members proves that their promise to believe in Jesus...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• 2. The first disciples of the Servant 1:16-20 (cf. Matt. 4:18-22; Luke 5:1-11)
  The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
• The crucifixion of Jesus 15:21-32 (cf. Matt. 27:32-44; Luke 23:26-43; John 19:17b-27)
  15:21 Probably only Mark mentioned Simon's sons because the Christians in Rome knew them or knew of them (cf. Rom. 16:13). Evidently Simon became a believer in Jesus. Mark mentioned very few people by name other than the Twel...
• The death of Jesus 15:33-41 (cf. Matt. 27:45-56; Luke 23:44-49; John 19:28-30)
  Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
• A. The announcement of Jesus' resurrection 16:1-8 (cf. Matt. 28:1-8; Luke 24:1-8; John 20:1)
  16:1 The Sabbath ended with sundown Saturday evening. The women did not come to the tomb until Sunday morning (v. 2, cf. Matt. 28:1). Why did Mark refer to the Sabbath at all? Probably he did so to clarify that Jesus had been...
• The mockery of Jesus' crucifixion 23:33-38 (cf. Matt. 27:33-43; Mark 15:22-32; John 19:18-24)
  23:33 Luke alone called the site of Jesus' crucifixion "the place called the skull"(Gr. kranion) rather than referring to it by its Aramaic name, Golgotha, and then translating it. This was undoubtedly an accommodation to his...
• The salvation of one criminal 23:39-43
  This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominent theme in Luke's Gospel that one commentator concluded that this incident is th...
• G. The burial of Jesus 23:50-56 (cf. Matt. 27:57-66; Mark 15:42-47; John 19:31-42)
  This pericope is primarily transitional bridging the stories of Jesus' death and resurrection. It confirms the reality of Jesus' death. However, Luke included more information about Joseph of Arimathea (location unknown) than...
• H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)
  Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
• 1. The first cleansing of the temple 2:13-22
  The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• 1. Jesus' journey to Golgotha 19:17 (cf. Matt. 27:31-34; Mark 15:20-23; Luke 23:26-33a)
  John omitted the detail that Simon carried Jesus' cross (Matt. 27:32; Mark 15:21; Luke 23:26), which might have detracted from John's presentation of Jesus as the divine Savior. He also made no reference to Jesus' sufferings ...
• 2. The men crucified with Jesus 19:18 (cf. Matt. 27:38; Mark 15:27; Luke 23:33b)
  The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
• 5. Jesus' provision for His mother 19:25-27
  John is the only evangelist who recorded this incident.19:25 The four women standing nearby contrast with the four soldiers.593While the soldiers behaved callously and profited immediately from Jesus' death, the women waited ...
• 6. The death of Jesus 19:28-30 (cf. Matt. 27:48-50; Mark 15:36-37; Luke 23:46)
  John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
• 2. The burial of Jesus 19:38-42 (cf.Matt. 27:57-60; Mark 15:42-46; Luke 23:50-54)
  19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• Cornelius' vision 10:1-8
  10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
• The seal of the Spirit 1:13-14
  "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
• IV. Women in the Ministry and Teaching of Jesus
  A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...
• 1. The three-fold admonition 10:19-25
  The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
• 2. Suffering as Christians 4:15-19
  4:15-16 However, we should not take comfort in suffering that we bring on ourselves for sinning, only suffering that we experience because we take a stand with Jesus Christ (cf. 2:20). Peter felt ashamed when he denied the Lo...
• The fourth trumpet 8:12
  This time the trumpet blast announced judgment on a third of the heavenly bodies. Darkness is a common symbol of judgment in the Old Testament, and the day of the Lord was to be a time of darkness (Amos 5:18; cf. Isa. 13:10; ...
• 4. The resurrection of the two witnesses 11:11-13
  11:11 The breath of life from God will revive the witnesses' dead bodies (cf. Gen. 6:17; 7:15, 22; 2 Kings 13:20-21; Ezek. 37:5, 10). Their resurrections will terrify onlookers because these God-haters could do no more to sil...
• 7. The fifth bowl 16:10-11
  16:10 The darkening of the (first) beast's throne appears to be literal; light will diminish (cf. Exod. 10:21-23; Isa. 60:2; Joel 2:1-2, 31; Mark 13:24). Another possibility is that this may be a figurative darkening in which...
• 1. The binding of Satan 20:1-3
  20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
• 2. The resurrection of tribulation martyrs 20:4-6
  ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 9-28
  Matthew 9-28
• The Crucifixion
  And when they were come unto a place called Golgotha, that is to say, a place of a skull. 34. They gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink. 35. And they crucified Him, a...
• I. We Have The Ghastly Details Of The Crucifixion.
  Conder's suggestion of the site of Calvary as a little knoll outside the city, seems possible. It is now a low, bare hillock, with a scanty skin of vegetation over the rock, and in its rounded shape and bony rockiness explain...
• The Blind Watchers At The Cross
  And sitting down they watched Him there.'--Matt. 27:36.OUR thoughts are, rightly, so absorbed by the central Figure in this great chapter that we pass by almost unnoticed the groups round the cross. And yet there are large le...
• Taunts Turning To Testimonies
  The chief priests mocking Him, said, 42. He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. 43. He trusted in God; let Him deliver Him now, if ...
• The Veil Rent
  Behold, the veil of the Temple was rent in twain from the top to the bottom.' Matt. 27:51.As I suppose we are all aware, the Jewish Temple was divided into three parts: the Outer Court, open to all; the Holy Place, to which t...