Expository Notes on the Bible (Constable)

• 2. The re-establishment of fellowship ch. 33
  Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
• The Nazirite vow 6:1-21
  The emphasis in this section continues to be on the importance of maintaining purity in the camp so God's blessing on Israel might continue unabated.The Nazarite (from the Hebrew root nazar, meaning "to separate") illustrated...
• Kings 17:14-20
  Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
• 3. The prospect for the future 17:13-15
  17:13-14 David's mention of the Lord's sword may mean he expected God to use a human army to deliver him, or this may be just a metaphorical way of speaking about deliverance. His description of the wicked draws attention to ...
• The woe against rejecters of God's help chs. 31-32
  Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
• The illustrations 18:5-18
  Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
• Message8
  The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Fasting 6:16-18
  6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
• The two paths 7:13-14
  The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
• The encounter with the rich young ruler 19:16-22 (cf. Mark 10:17-22; Luke 18:18-23)
  19:16-17 A rich young man asked Jesus what he needed to do to obtain eternal life.730The text presents him as a rather typical obsessive compulsive personality who probably never knew when to stop working.The term "eternal li...
• 4. Rejection by the Sadducees 22:23-33 (cf. Mark 12:18-27; Luke 20:27-40)
  Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
• B. The King's resurrection ch. 28
  The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
• The encounter with the rich young ruler 10:17-22 (cf. Matt. 19:16-22; Luke 18:18-23)
  10:17 Mark tied this incident into what immediately preceded more closely than the other evangelists did. He wanted his readers to see this young man as expressing exactly the opposite of what Jesus had just taught His discip...
• 1. The introduction of John's parents 1:5-7
  1:5 Herod the Great ruled over Judea, the large Roman province that included all of Israel, from 37 B.C. to 4 A.D.Luke pointed out that both of John's parents had a priestly heritage. The priests in Israel had the great privi...
• 2. The importance of self-denial 9:57-62 (cf. Matt. 8:19-22)
  Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
• Jesus' encounter with the rich young ruler 18:18-23 (cf. Matt. 19:16-22; Mark 10:17-22)
  The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope.18:18 The young man believed he could do something to earn eternal life, and he wanted to make sure he had not overlooked...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• The request for protection 17:11b-16
  17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
• The spiritual initiative of the Antioch church 11:19-26
  11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
• Ministry in Philippi 16:11-40
  Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
• Paul's defense before the Sanhedrin 22:30-23:10
  "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
• A. The description of justification 3:21-26
  Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
• 2. The law's activity 7:7-12
  Paul wrote that the believer is dead to both sin (6:2) and the Law (7:4). Are they in some sense the same? The answer is no (v. 7). The apostle referred to the relationship between sin and the Law in verse 5, but now he devel...
• 3. The law's inability 7:13-25
  In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
• 3. Our present sufferings and future glory 8:18-25
  Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
• 1. God's blessing on Israel 9:1-5
  9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
• 1. The reason God has set Israel aside 10:1-7
  The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
• 3. Conduct in view of our hope 13:11-14
  Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
• 2. Various greetings to Christians in Rome 16:3-16
  It may seem unusual that Paul knew so many people by name in the church in Rome since he had never visited it. However travel in the Roman Empire was fairly easy during Paul's lifetime. Probably he had met some of these peopl...
• The negative alternative 15:12-19
  Paul first appealed to the Corinthians' logic.365Here it becomes clear for the first time in the chapter that some of them were saying that there is no resurrection of the dead. If they were correct, they had neither a past n...
• The contrast between the message and the messenger 4:7-15
  Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
• The ministry of reconciliation 5:18-21
  This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic office (2:14-7:4) and of the entire letter.1895:18-19 The basis of this total change (new attitudes, v. 16, and new ...
• V. CONCLUSION 6:11-18
  In this section Paul summarized some of his more important points. He also appealed to his readers again to urge them to follow through and to put into practice what he had taught them."Before concluding his letter Paul retur...
• The seal of the Spirit 1:13-14
  "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
• Supplication 1:17-23
  1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
• Now alive in God 2:4-10
  The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
• The new man 4:20-32
  Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
• Historical background
  The name of the city of Philippi was originally Krinides (lit. springs). It stood about 10 miles inland from the Aegean Sea in the Roman province of Macedonia. In 356 B.C. Philip II, king of Macedonia and father of Alexander ...
• Message8
  The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
• Outline
  I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
• A. Thanksgiving 1:3-8
  The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
• A. A worthy walk 1:27-30
  The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
• The responsibility of the believer 2:12-16
  "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
• The Judaizing danger 3:2-4a
  Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
• Paul's privileged position 3:4b-6
  3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
• Paul's greater goal 3:8-11
  3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
• Paul's persistent zeal 3:12-14
  3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
• Paul's charge to adopt his attitude 3:15-17
  3:15 In conclusion, Paul urged those who were mature among his readers to recognize that what he had said was true. He also promised that God would enlighten those who think differently about minor matters if their attitude w...
• The antinomian danger 3:18-19
  Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
• The forward look 3:20-21
  3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
• The concluding charge to stand fast in the Lord 4:1
  The key word "Therefore"(Gr. hoste) and the repetition of "stand firm"(cf. 1:27) point to a conclusion of the main subject. This verse begins the rather protracted conclusion of the letter. The apostle did not want his reader...
• C. Specific duties 4:2-9
  This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
• 1. Restoring unity 4:2-3
  4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
• 2. Maintaining tranquillity 4:4-9
  Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
• IV. Epilogue 4:10-20
  The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
• V. Greetings and benediction 4:21-23
  Paul concluded this warm, positive epistle with some greetings and a final benediction. He did this to cement good relations with the Philippians and to point them again in closing to the Lord Jesus Christ. This closing secti...
• Bibliography
  Alford, Henry. The Greek Testament. 4 vols. Cambridge: Deighton, Bell, and Co., 1884.Barclay, William. The Letters to the Philippians, Colossians and Thessalonians.Daily Study Bible series, 2nd ed. and reprint ed. Edinburgh: ...
• A. The basic principle 3:1-4
  To encourage his readers to turn away from their false teachers, Paul reminded them of their union with Christ. He also urged them to continue living in keeping with their position in Christ.3:1-2 Again we could translate "If...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• The final purging of sin 9:11-28
  The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
• 2. Suffering as Christians 4:15-19
  4:15-16 However, we should not take comfort in suffering that we bring on ourselves for sinning, only suffering that we experience because we take a stand with Jesus Christ (cf. 2:20). Peter felt ashamed when he denied the Lo...
• B. The Believer's Needs 1:5-9
  Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
• V. Conclusion vv. 24-25
  Jude concluded his brief epistle with a formal doxology. It included a prayer for his readers. He wanted to assure them of God's ability to help them remain faithful in spite of the apostasy that threatened them."The concludi...
• 1. The first commission to write 1:9-11
  1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...

Expositions Of Holy Scripture (Maclaren)

• III. The condition on which He imparts righteousness.
  His knowledge,' which is to be taken in the profound Biblical sense as including not only understanding but experience also.Parallels are found in This is life eternal to know Thee' (John 17:3), and in That I may know Him (Ph...
• The Loss Of All
  Though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: circumcised the eighth day of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;...
• The "Gain Of Christ"
  That I may gain Christ, and be found in Him, not having a righteousness of my own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith.'--Phil. 3:8-9 (R.V.).IT ...
• Saving Knowledge
  That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, becoming conformed unto His death; if by any means I may attain unto the resurrection from the dead.'--Phil. 3:10-11 (R.V.).WE have...
• Laid Hold Of And Laying Hold
  I follow after, if that I may apprehend that for which also I was apprehended of Christ Jesus.'--Phil. 3:12.I WAS laid hold of by Jesus Christ.' That is how Paul thinks of what we call his conversion. He would never have' tur...
• The Race And The Goal
  This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize.'--Phil. 3:13-14.THIS buoyant energy and onward looking are marvellou...
• The Soul's Perfection
  Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.'--Phil. 3:15.As many as be perfect'; and how many may they be? Surely a very short bede-...
• The Rule Of The Road
  Nevertheless, whereto we have already attained, let us walk by the same rule.'--Phil. 3:16.PAUL has just been laying down a great principle--viz. that if the main direction of a life be right, God will reveal to a man the poi...
• Warnings And Hopes
  Brethren, be ye imitators together of me, and mark them which so walk even as ye have us for an ensample. For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Chris...