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Texts -- Psalms 103:8-22 (NET)

Context
103:8 The Lord is compassionate and merciful ; he is patient and demonstrates great loyal love . 103:9 He does not always accuse , and does not stay angry . 103:10 He does not deal with us as our sins deserve; he does not repay us as our misdeeds deserve. 103:11 For as the skies are high above the earth , so his loyal love towers over his faithful followers . 103:12 As far as the eastern horizon is from the west , so he removes the guilt of our rebellious actions from us. 103:13 As a father has compassion on his children , so the Lord has compassion on his faithful followers . 103:14 For he knows what we are made of ; he realizes we are made of clay . 103:15 A person’s life is like grass . Like a flower in the field it flourishes , 103:16 but when the hot wind blows by, it disappears , and one can no longer even spot the place where it once grew. 103:17 But the Lord continually shows loyal love to his faithful followers , and is faithful to their descendants , 103:18 to those who keep his covenant , who are careful to obey his commands . 103:19 The Lord has established his throne in heaven ; his kingdom extends over everything . 103:20 Praise the Lord , you angels of his, you powerful warriors who carry out his decrees and obey his orders ! 103:21 Praise the Lord , all you warriors of his, you servants of his who carry out his desires ! 103:22 Praise the Lord , all that he has made , in all the regions of his kingdom ! Praise the Lord , O my soul !

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  • BagiMu Tuhan, Nyanyianku [KJ.8]
  • Bunga 'Kan Layu Kering [KJ.279]
  • Hai Mari Sembah [KJ.4] ( O Worship the King )
  • Haleluya, Terpujilah [KJ.243]
  • Kau, Allah, Benteng yang Baka [KJ.330]
  • Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
  • Muliakan Allah Bapa [KJ.242]
  • Siang, Malam, Musim, Tahun [KJ.331]
  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
  • Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
  • Tuhanku Yesus [KJ.19] ( Fairest Lord Jesus / Schönster Herr Jesu )
  • Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
  • [Psa 103:8] Lord, How Wondrous Are His Ways, The
  • [Psa 103:13] Like As A Father
  • [Psa 103:13] Tender Love A Father Has, The
  • [Psa 103:14] Mindful Of Our Human Frailty
  • [Psa 103:15] Make Haste, O Man, To Live
  • [Psa 103:15] Waits? Song, The
  • [Psa 103:15] What Sweet Of Life Endureth?
  • [Psa 103:19] In The Heav’ns The Lord Almighty
  • [Psa 103:21] Ye Servants Of God

Questions

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God’s Names; All Forgivenesses Are Not Alike!

Resources/Books

Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
  • Moses composed one of the psalms in this section of the Psalter (Ps. 90). David wrote two of them (Pss. 101 and 103). The remaining 14 are anonymous....
  • 103:6-8 Verse 6 is a topic sentence that introduces what follows. Verses 7 and 8 describe God's dealings with Israel at Mt. Sinai. The fact that God revealed Himself to Moses and the Israelites indicates His great compassion ...
  • This psalm is quite similar to Psalm 103. Both begin and end with similar calls to bless God. However, God's dealing with people is the subject of praise in Psalm 103 whereas His creation and sustenance of the world are the t...
  • 145:8-10 Verses 8 and 9 are a classic expression of praise for God's character. The same statement in Hebrew occurs in six other places in the Old Testament (Exod. 34:6; Neh. 9:7; Pss. 86:15; 103:8; Joel 2:13; Jonah 4:2). God...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 2:12-13a Speaking for the Lord, Joel urged his hearers even now--even though judgment was threatened--to repent. However, he clarified that their repentance needed to be wholehearted, not just external. Fasting, weeping, and ...
  • This pericope contains a call to the nations to prepare for war (vv. 9-11), a statement by the Lord (vv. 12-13), and a description of the battle site (vv. 14-16).3:9-11 The Lord issued a call to war. The nations should prepar...
  • The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
  • Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • This verse serves as a superscription for chapters 15 and 16 and even, perhaps, for the rest of the book.499"And I saw"(Gr. kai idou) again introduces a new scene, this time in heaven (cf. 13:1, 11; 14:1, 6, 14; 15:2, 5). The...
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