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Texts -- Psalms 51:1-16 (NET)

Context
Psalm 51
51:1 For the music director ; a psalm of David , written when Nathan the prophet confronted him after David’s affair with Bathsheba . Have mercy on me, O God , because of your loyal love ! Because of your great compassion , wipe away my rebellious acts ! 51:2 Wash away my wrongdoing ! Cleanse me of my sin ! 51:3 For I am aware of my rebellious acts; I am forever conscious of my sin . 51:4 Against you– you above all – I have sinned ; I have done what is evil in your sight . So you are just when you confront me; you are right when you condemn me. 51:5 Look , I was guilty of sin from birth , a sinner the moment my mother conceived me. 51:6 Look , you desire integrity in the inner man ; you want me to possess wisdom . 51:7 Sprinkle me with water and I will be pure ; wash me and I will be whiter than snow . 51:8 Grant me the ultimate joy of being forgiven ! May the bones you crushed rejoice ! 51:9 Hide your face from my sins ! Wipe away all my guilt ! 51:10 Create for me a pure heart , O God ! Renew a resolute spirit within me! 51:11 Do not reject me! Do not take your Holy Spirit away from me! 51:12 Let me again experience the joy of your deliverance ! Sustain me by giving me the desire to obey ! 51:13 Then I will teach rebels your merciful ways , and sinners will turn to you. 51:14 Rescue me from the guilt of murder , O God , the God who delivers me! Then my tongue will shout for joy because of your deliverance . 51:15 O Lord , give me the words ! Then my mouth will praise you. 51:16 Certainly you do not want a sacrifice , or else I would offer it; you do not desire a burnt sacrifice .

Pericope

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Arts

Hymns

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  • 'Ku Ingin Menghayati [KJ.158]
  • Kita, Anak Adam [KJ.156]
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • [Psa 51:1] God, Be Mer­ci­ful To Me
  • [Psa 51:1] Show Pi­ty, Lord, O Lord, For­give
  • [Psa 51:4] In Evil Long I Took Delight
  • [Psa 51:7] Come, Let Us To The Lord Our God
  • [Psa 51:7] Fountain Of Purity
  • [Psa 51:7] Lord Will Hap­pi­ness Di­vine, The
  • [Psa 51:7] Old-fashioned Way, The
  • [Psa 51:7] Whiter Than Snow
  • [Psa 51:10] Clean Heart, A
  • [Psa 51:10] Gracious God, My Heart Renew
  • [Psa 51:10] How Helpless Guilty Nature Lies
  • [Psa 51:10] More Like The Master
  • [Psa 51:10] O God, The God That Saveth Me
  • [Psa 51:10] O Thou That Hear’st When Sinners Cry
  • [Psa 51:10] Purer Yet And Purer
  • [Psa 51:10] Pure Within
  • [Psa 51:10] Thy Holy Spirit, Lord, Alone
  • [Psa 51:10] With Hearts Renewed

Questions

Sermon Illustrations

What if God Had an Answering Machine?; What Happens to a Backslider?; What to Expect from Your Pastor; Heart; Washing Your Hand; The Pull of Sin

Resources/Books

Expository Notes on the Bible (Constable)

  • Joseph experienced God's blessing as he served faithfully in Potiphar's house. His master's wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar's trust. Joseph...
  • Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
  • The major theme of Leviticus is worship. Moses introduced this theme in the later chapters of Exodus, but he developed it more fully in Leviticus.The book reveals how sinful Israelites could have a relationship with the holy ...
  • The structure of 4:1-6:7 indicates that this offering has a close relationship to the sin offering. This offering removed the guilt of certain sins that involved trespassing against God. Trespassing means going beyond the lim...
  • The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
  • Even though God had spared Jehoshaphat's life in the battle, his close brush with death was the result of an unwise decision to help ungodly Ahab. A prophet rebuked him for this alliance (v. 2)."A Christian's attachment to Go...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
  • This is one of the penitential psalms in which David repented for some sin he had committed and for which he was suffering discipline (cf. Pss. 32, 38, 51, 102, 130, 143).33We do not know what he did to bring on this illness ...
  • In this psalm David urged those who sin against the Lord to seek His pardon with the encouragement that He is gracious with the penitent. He will, however, chasten the unrepentant.Students of this penitential psalm have often...
  • In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
  • 51:1 David appealed to the Lord to cleanse him because of His loyal love and compassion. He knew he did not deserve the Lord's forgiveness nor could he earn it. Divine pardon comes to sinners by His grace alone. He asked God ...
  • 51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
  • 51:7 Again David pleaded for purification and cleansing (vv. 1-2). In Israel the priest sprinkled animal blood on the altar with a hyssop branch. This ritual symbolized cleansing by sacrificial death (cf. Heb. 9:22). If God w...
  • 51:13 The promises David made in this section of verses gave God reasons to grant forgiveness so they were indirect requests for pardon. If forgiven, David would show others how God deals with penitent sinners. He would do th...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Many of the Israelites were relying on their practice of the Mosaic rites to satisfy God. The true meaning of the rites had not affected their lives. God intended the system of worship He prescribed to illustrate the importan...
  • Isaiah, speaking for the sinful Israelites (cf. 6:5), first acknowledged the consequences of their behavior (vv. 9-11) and then confessed their guilt (vv. 12-15a).59:9 Because they had denied justice and righteousness to othe...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
  • 3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
  • 2:1 Yahweh instructed Ezekiel to stand on his feet because the Lord wanted to speak with him."Not paralysis before him is desired by God, but reasonable service. . . . It is man erect, man in his manhood, with whom God will h...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
  • In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
  • The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
  • 15:11-12 The man in the story had two sons, a younger and an older one (v. 25). Therefore the younger son's inheritance would normally have been one-third of his father's estate since the older son would have received a doubl...
  • The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • The Pharisees, who considered themselves enlightened, now tried to badger the formerly blind man into denying that he saw the light.9:24 The Pharisees now questioned the healed man again. They had already decided that Jesus w...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
  • The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...

Expositions Of Holy Scripture (Maclaren)

  • What a divine simplicity there is in the words of our text: David said unto Nathan, I have sinned against the Lord.' That is all. In the original, two words are enough to revolutionize the man's whole life, and to alter all h...
  • Blot out my transgressions. 2. Wash me throughly from mine iniquity, and cleanse me from my sin.'--Psalm 51:1-2.A WHOLE year had elapsed between David's crime and David's penitence. It had been a year of guilty satisfaction n...
  • Renew a right spirit within me. 11 And take not Thy Holy Spirit from me. 12 And uphold me with Thy free Spirit.--Psalm 51:10-12.WE ought to be very thankful that the Bible never conceals the faults of its noblest men. David s...
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