Advanced Commentary
Texts -- Revelation 18:1-24 (NET)
Pericope
NET
- Rev 18:1--19:5 -- Babylon is Destroyed
Bible Dictionary
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Babylon
[ebd] the Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes K...
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Angel
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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BABYLON IN THE NEW TESTAMENT
[isbe] BABYLON IN THE NEW TESTAMENT - Babylon Babulon, is used in New Testament in at least two different senses: 1. Mesopotamian Babylon: In Mt 1:11,12,17; Acts 7:43 the old Mesop city is plainly meant. These all refer to the capt...
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SHIPS AND BOATS
[isbe] SHIPS AND BOATS - || I. THE HEBREWS AND THE SEA II. SHIPS IN THE OLD TESTAMENT AND THE APOCRYPHA 1. Among the Hebrews (1) In Early Times (2) During the Monarchy (3) In Later Times 2. Among Neighboring Nations (1) Egypt (2) A...
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TRADE
[isbe] TRADE - trad: I. GENERAL 1. Terms 2. Position of Palestine 3. Trade Products of Palestine 4. Palestinian Traders II. HISTORY 1. To David 2. Solomon 3. Maritime Trade 4. To the Exile 5. The Exile and After LITERATURE I. Gener...
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Commerce
[nave] COMMERCE Laws concerning, Lev. 19:36, 37; 25:14, 17. Carried on by means of caravans, Gen. 37:25, 27; Isa. 60:6; ships, 1 Kin. 9:27, 28; 10:11; 22:48; Psa. 107:23-30; Prov. 31:14; Rev. 18:19. Conducted in fairs, Ezek. 27:1...
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Cage
[ebd] (Heb. kelub', Jer. 5:27, marg. "coop;" rendered "basket" in Amos 8:1), a basket of wicker-work in which birds were placed after being caught. In Rev. 18:2 it is the rendering of the Greek phulake, properly a prison or place ...
[isbe] CAGE - kaj (kelubh; phulake): The earliest known form of cage made to confine a bird, for the pleasure of its song or the beauty of its coloring, was a crude affair of willows or other pliable twigs. Later cages were made of...
[smith] The term so rendered in (Jeremiah 5:27) is more properly a trap in which decoy birds were placed. In (Revelation 18:2) the (Greek term means a prison.
[nave] CAGE, for birds, unclean, Jer. 5:27; Rev. 18:2.
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BED; BEDCHAMBER; BEDSTEAD
[isbe] BED; BEDCHAMBER; BEDSTEAD - For the very poor of the East, in ancient times as now, the "bed" was and is, as a rule, the bare ground; and the bedclothes, the gown, simlah, or "outer garment," worn during the day ("For that i...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Frankincense
[isbe] FRANKINCENSE - frants'-in-sens (lebhonah, from root meaning "whiteness," referring to the milky color of the fresh juice: Ex 30:34; Lev 2:1 f,15 f; 5:11; 6:15; 24:7; Nu 5:15; 1 Ch 9:29; Neh 13:5,9; Song 3:6; 4:6,14; Isa 43:2...
[nave] FRANKINCENSE An ingredient of the sacred oil, Ex. 30:34. Used with showbread, Lev. 24:7; with grain offerings, Lev. 2:1, 2, 15, 16; 6:15. Prohibited, in sin offerings when they consist of turtledoves or pigeons, Lev. 5:11;...
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CINNAMON
[ebd] Heb. kinamon, the Cinnamomum zeylanicum of botanists, a tree of the Laurel family, which grows only in India on the Malabar coast, in Ceylon, and China. There is no trace of it in Egypt, and it was unknown in Syria. The inne...
[isbe] CINNAMON - sin'-a-mun (qinnamon; kinnamomon): Mentioned, like cassia, as a perfume. In Ex 30:23 it is one of the ingredients of the "holy anointing oil"; in Prov 7:17 it is, along with myrrh and aloes, a perfume for a bed; i...
[smith] a well-known aromatic substance, the rind of the Laurus cinnamomum , called Korunda-gauhah in Ceylon. It is mentioned in (Exodus 30:23) as one of the component parts of the holy anointing oil. In (Revelation 18:13) it is enum...
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Ivory
[ebd] (Heb. pl. shenhabbim, the "tusks of elephants") was early used in decorations by the Egyptians, and a great trade in it was carried on by the Assyrians (Ezek. 27:6; Rev. 18:12). It was used by the Phoenicians to ornament the...
[isbe] IVORY - i'-vo-ri ((1) shen, "tooth" (translated "ivory," 1 Ki 10:18; 22:39; 2 Ch 9:17; Ps 45:8; Song 5:14; 7:4; Ezek 27:6,15; Am 3:15; 6:4); (2) shenhabbim; Septuagint odontes elephdntinoi, "elephants' teeth" (1 Ki 10:22; 2 ...
[nave] IVORY. Song 5:14; 7:4; Ezek. 27:15. Exported from Tarshish, 1 Kin. 10:22; 2 Chr. 9:21; Chittim, Ezek. 27:6. Ahab's palace made of, 1 Kin. 22:39. Other houses made of, Psa. 45:8; Amos 3:15. Other articles made of: String...
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FINE
[isbe] FINE - fin (adj., from Latin finire, "to finish"): Indicates superior quality. Only in a few instances does "fine" represent a separate word: (1) Tobh, "good," qualifies gold (2 Ch 3:5,8, "fine gold"; compare Gen 2:12, "good...
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Silk
[ebd] Heb. demeshek, "damask," silk cloth manufactured at Damascus, Amos 3:12. A.V., "in the corner of a bed, and in Damascus in a couch;" R.V., "in the corner of a couch, and on the silken cushions of a bed" (marg., "in Damascus ...
[smith] The only undoubted notice of silk in the Bible occurs in (Revelation 18:12) where it is mentioned among the treasures of the typical Babylon. It is however, in the highest degree probable that the texture was known to the Heb...
[nave] SILK Wearing apparel made of, Prov. 31:22; Ezek. 16:10, 13. Merchandise of, Rev. 18:12. See: Linen.
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STONES, PRECIOUS
[ebd] Frequently referred to (1 Kings 10:2; 2 Chr. 3:6; 9:10; Rev. 18:16; 21:19). There are about twenty different names of such stones in the Bible. They are figuratively introduced to denote value, beauty, durability (Cant. 5:14...
[isbe] STONES, PRECIOUS - || 1. Ancient and Modern Names 2. Change of Signification of Names 3. Three Important Lists of Stones 4. Interpretation of Greek Names Used by John 5. Interpretation of Hebrew Names 6. Greek and Latin Equi...
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Merchant
[nave] MERCHANT, Gen. 23:16; 37:28; 1 Kin. 10:15, 28; 2 Chr. 9:14; Neh. 3:32; 13:20; Job 41:6; Song 3:6; Isa. 23:2; 47:15; Ezek. 17:4; 27:13, 17, 21-36; 38:13; Hos. 12:7; Nah. 3:16; Matt. 13:45; Rev. 18:3, 11, 23. See: Commerce. ...
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Alcohol
[nave] ALCOHOL 1 Sam. 1:15; Prov. 20:1; 31:4, 6; Isa. 24:9; 28:7; 29:9; 56:12; Mic. 2:11; Matt. 9:17; 27:34, 48; Mark 2:22; 15:23, 36; Luke 1:15; 5:37; 7:33; 10:34; 23:36; John 2:3, 9, 10; 4:46; 19:29; Acts 2:13; Rom. 14:21; Eph. 5...
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Confidence
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Agungkan Kuasa NamaNya [KJ.222a]
- Agungkan Kuasa NamaNya [KJ.222b]
- Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
- Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
- Yerusalem, Mulia dan Kudus [KJ.261]
Questions
- It is my conviction, and that of the others who write for our Foundation, that the Rapture will occur before the Tribulation described in Revelation 6-19. The Rapture is only for the church, the body of Christ. It is describe...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- While the whole book of Revelation is of that literary character which may be described as mystical, dealing extensively in types and metaphors, there are occasional passages in which the writer descends to simpler language f...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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In view of God's past faithfulness the Israelites should keep "this covenant"(v. 9), the Mosaic Covenant, so that they might prosper in the future. Moses assembled the people to commit themselves anew to their covenant with G...
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This generation needed to obey the laws of the Mosaic Covenant (v. 21) under which the nation already lived to experience the maximum benefits of this covenant. The maximum benefits included not only ownership of the land but...
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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This is a message of the destruction of the anti-God religious and commercial system that Babylon has symbolized throughout history (cf. Rev. 17-18).21:1 This oracle concerns the wilderness of the sea. This enigmatic title pr...
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The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
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Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
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25:15 The Lord instructed Jeremiah to take from His hand, figuratively, a cup of His wrath and to cause all the nations to whom the Lord would send him to drink from it. The cup is a common figure for the wrath of God in Scri...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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26:7-9 In an explanatory prophecy about Tyre's destruction, the Lord promised to send Nebuchadnezzar as an invader from the north (cf. 2 Kings 25:21; Jer. 52:9). He was a "king of kings"in that many rulers were subject to him...
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26:15-16 The Lord also revealed that the other towns would tremble when they heard of Tyre's overthrow. These were Tyre's vassals along the coast and among the islands that depended on Tyre for their prosperity and protection...
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This chapter consists of prose (vv. 1-3a, 10-25a) and poetic sections (vv. 3b-9, 25b-36). Ezekiel composed the poetic parts in the traditional qinahor funeral dirge rhythm."Many feel that the vividness of detail of this chapt...
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This great ship (commercial empire) was headed for shipwreck.27:25 Ships from Tarshish, probably Spain, carried Tyre's merchandise. Tyre became very rich because of all this sea trade.27:26-27 Tyre's merchants had brought her...
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43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
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2:12 The Babylonians could expect distress because they had built their cities at the expense of the lives of their enemies. We speak of "blood money"as money obtained by making others suffer, even shedding their blood. Babyl...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
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2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
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The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
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The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
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These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
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Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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John next recorded the revelation of the sealed scroll and its recipient. He did so to continue the revelation of what will be going on in heaven before God pours out the judgments to follow on the earth (chs. 6-18). This cha...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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"And I looked"(Gr. kai eidon) signals a new scene in John's vision. John next saw, on earth, an eagle interrupt the angels by flying through the sky and warning those living on the earth to beware of the last three trumpet ju...
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9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
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10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
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10:8 God or Christ (v. 4) then commanded John to take the little book from the strong angel with authority over the whole planet.10:9 Evidently the little scroll symbolizes God's revelation that John was about to set forth. I...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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John recorded these scenes of his vision to assure his readers of the triumph of believers and the judgment of unbelievers at the end of the Tribulation."The two previous chapters have prepared Christians for the reality that...
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The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
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This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...
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John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
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16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...