Advanced Commentary
Texts -- Revelation 19:1-9 (NET)
Pericope
NET
- Rev 19:6-10 -- The Wedding Celebration of the Lamb
Bible Dictionary
-
ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
-
JUDGMENT, LAST
[isbe] JUDGMENT, LAST - 1. A Transcendental Doctrine: In Christian theology the Last Judgment is an act in which God interposes directly into human history, brings the course of this world to a final close, determines the eternal f...
-
Angel
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
-
Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
-
Songs
[ebd] of Moses (Ex. 15; Num. 21:17; Deut. 32; Rev. 15:3), Deborah (Judg. 5), Hannah (1 Sam. 2), David (2 Sam. 22, and Psalms), Mary (Luke 1:46-55), Zacharias (Luke 1:68-79), the angels (Luke 2:13), Simeon (Luke 2:29), the redeemed...
-
REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
-
Marriage
[ebd] was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt. 19:4, 5). It is evident t...
[smith] Its origin and history . --The institution of marriage dates from the time of man?s original creation. (Genesis 2:18-25) From (Genesis 2:24) we may evolve the following principles: (1) The unity of man and wife, as implied i...
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
-
Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
-
Hallelujah
[ebd] praise ye Jehovah, frequently rendered "Praise ye the LORD," stands at the beginning of ten of the psalms (106, 111-113, 135, 146-150), hence called "hallelujah psalms." From its frequent occurrence it grew into a formula of...
[isbe] HALLELUJAH - hal-e-loo'-ya (halela-yah, "praise ye Yah"; allelouia): The word is not a compound, like many of the Hebrew words which are composed of the abbreviated form of "Yahweh" and some other word, but has become a comp...
[nave] HALLELUJAH, an exclamatory expression of praise or adoration, Psa. 106:1; 111:1; 112:1; 113:1; 117:1; 135:1; 146:1, 10; 147:1; 148:1; Rev. 19:1. See: Praise.
-
ALLELUIA
[ebd] the Greek form (Rev. 19:1, 3, 4, 6) of the Hebrew Hallelujah = Praise ye Jehovah, which begins or ends several of the psalms (106, 111, 112, 113, etc.).
[smith] so written in (Revelation 19:6) foll., or more properly HALLELUJAH, praise ye Jehovah , as it is found in the margin of (Psalms 104:35; 105:45; 106; 111:1; 112:1; 113:1) comp. Psal 113:9; 115:18; 116:19, 117:2 The literal mea...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
SONG OF SONGS
[isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...
-
Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
-
Solomon, Song of
[ebd] called also, after the Vulgate, the "Canticles." It is the "song of songs" (1:1), as being the finest and most precious of its kind; the noblest song, "das Hohelied," as Luther calls it. The Solomonic authorship of this book...
-
Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Linen
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
[nave] LINEN Exported from Egypt, 1 Kin. 10:28; Ezek. 27:7; from Syria, Ezek. 27:16. Curtains of the tabernacle made of, Ex. 25:4; 26:1; 27:9. Vestments of priests made of, Ex. 28:5-8, 15, 39-42. Robes of royal households made o...
-
WRITING, 1
[isbe] WRITING, 1 - rit'-ing: I. GENERAL 1. Definition 2. Inward Writing 3. Outward Writing II. THE SYMBOLS 1. Object Writing 2. Image Writing 3. Picture Writing 4. Mnemonic Writing 5. Phonetic Writing III. METHODS IV. INSTRUMENTS ...
-
Bride
[nave] BRIDE Ornaments of, Isa. 49:18; 61:10; Jer. 2:32; Rev. 21:2. Presents to, Gen. 24:53. Maids of, Gen. 24:59, 61; 29:24, 29. Figurative Psa. 45:10-17; Ezek. 16:8-14; Rev. 19:7, 8; 21:2, 9; 22:17. See: Marriage.
-
Elder
[nave] ELDER. In the Mosaic System Equivalent to the title senator, in present use. Elders, with delegated powers, were authorized to act for their constituency, Deut. 1:13, 15. See: Government, Mosaic. In the Christian Church ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Anak-Anak, Mari Nyanyi [KJ.11]
- Bangunlah! Dengar Suara [KJ.276]
- Hai Berdandanlah, Jiwaku [KJ.313]
- Hai Mari Sembah [KJ.4] ( O Worship the King )
- Kini Berakhirlah perang [KJ.201]
- Kini Sang Putra T'lah Menang [KJ.198]
- Sebelum Semua Jadi [KJ.136]
- T'rang Bintang Fajar Berseri [KJ.139]
- Yang Sengsara Itulah [KJ.181]
- Yerusalem, Mulia dan Kudus [KJ.261]
- [Rev 19:1] Hallelujah! Let Praises Ring!
- [Rev 19:1] Hallelujah Side, The
- [Rev 19:1] Sing Alleluia Forth In Duteous Praise
- [Rev 19:4] Hallelujah!
- [Rev 19:6] Come, Thou Almighty King
- [Rev 19:6] God, The Omnipotent!
- [Rev 19:6] Hark! The Song Of Jubilee
- [Rev 19:6] How Oft In Holy Converse
- [Rev 19:7] Bride Of Christ, Whose Glorious Warfare
- [Rev 19:7] Sands Of Time Are Sinking, The
- [Rev 19:9] Here, O My Lord, I See Thee
Questions
- Christ came to establish both an earthly and a spiritual kingdom. This is clear from the prophecies of both the Old and New Testaments. The establishment of the earthly kingdom promised to Israel in the great covenants of the...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- It is my conviction, and that of the others who write for our Foundation, that the Rapture will occur before the Tribulation described in Revelation 6-19. The Rapture is only for the church, the body of Christ. It is describe...
- They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
- The answer of the Bible is an unqualified "Yes!" The Bible teaches that God the Father, God the Son, and God the Spirit are one, and yet they are three. Note these statements from Scripture: Isaiah 7:14 /Matthew 1:23 = M...
Resources/Books
Expository Notes on the Bible (Constable)
-
God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
-
The high priest had to make elaborate preparations for entering the holy of holies by cleansing himself spiritually and physically. The offerings he made were a bull as a sin offering and a ram as a burnt offering, both to co...
-
Seven additional laws specified the time periods that governed the offering of some sacrifices. The Israelites were not to offer oxen, sheep, and goats as sacrifices before these animals were eight days old (v. 27). It took t...
-
Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
-
Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
-
The memory of the king's ancestors would pale in comparison with that of his descendents. The king's sons would become famous princes who would occupy positions of authority far and wide because of the king's righteous rule. ...
-
The psalm concludes as it began with the psalmist reminding himself to bless the Lord by praising Him. "Praise the Lord"translates the Hebrew haleluyah. The translators often simply transliterated this Hebrew expression as "h...
-
Messiah's victory over His enemies will be great. David saw Messiah presently seated at God the Father's right hand (cf. Heb. 8:1; 10:12). In the future He will get off that throne to wage war (cf. Joel 3:2, 11-14; Rev. 16:16...
-
There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
-
There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
-
Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
-
Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
-
44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
-
Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
-
7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
-
Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
-
2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
-
The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
-
The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
-
12:36 In the parable the master returns from a wedding feast. Perhaps Jesus had the heavenly marriage supper of Jesus with His bride the church in view (cf. Rev. 4-5). This event will precede His second coming to the earth (R...
-
Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
-
The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
-
In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
-
Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
-
The writer identified himself as "the elder"(v. 1). The writings of the early church fathers attribute authorship of this epistle to the Apostle John. The early Christians commonly recognized him as "the elder"in view. We mig...
-
I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
-
The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
-
"As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
-
These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
-
1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
-
John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
-
John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
-
Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
-
Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
-
Since they considered themselves to be rich but were spiritually poor Jesus urged them to "buy,"implying self-sacrifice, the things they really needed (cf. Isa. 55:1). Instead of real gold they should buy "gold refined by fir...
-
John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
-
"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
-
4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
-
4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
-
5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
-
There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
-
9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
-
10:8 God or Christ (v. 4) then commanded John to take the little book from the strong angel with authority over the whole planet.10:9 Evidently the little scroll symbolizes God's revelation that John was about to set forth. I...
-
John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
-
This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
-
John recorded these scenes of his vision to assure his readers of the triumph of believers and the judgment of unbelievers at the end of the Tribulation."The two previous chapters have prepared Christians for the reality that...
-
14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
-
The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
-
14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
-
This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. The...
-
This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...
-
15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
-
The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
-
16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
-
17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
-
18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
-
Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
-
In contrast to the earth-dwellers, God's people will rejoice when Babylon falls (cf. 11:10). The songs in 19:1-5 may be their response to this invitation. Heaven rejoiced over the fall of ancient Babylon too (Jer. 51:48-49).6...
-
18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
-
John wrote the record of his vision of events surrounding the Lord Jesus' second coming to share the future vindication of Jesus Christ with his readers. The chapter has two parts: the rejoicing triggered by Babylon's fall (v...
-
This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
-
On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...
-
19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
-
John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
-
". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
-
20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
-
21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
-
22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
-
22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
-
Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
-
Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...