Advanced Commentary
Texts -- Revelation 2:1-8 (NET)
Pericope
NET
- Rev 2:1-7 -- To the Church in Ephesus
- Rev 2:8-11 -- To the Church in Smyrna
Bible Dictionary
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Church
[ebd] Derived probably from the Greek kuriakon (i.e., "the Lord's house"), which was used by ancient authors for the place of worship. In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Ephesus
[nave] EPHESUS Paul visits and preaches in, Acts 18:19-21; 19; 20:16-38. Apollos visits and preaches in, Acts 18:18-28. Sceva's sons attempt to expel a demon in, Acts 19:13-16. Timothy directed by Paul to remain at, 1 Tim. 1:3. ...
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TIMOTHY
[smith] The disciple thus named was the son of one of those mixed marriages which, though condemned by stricter Jewish opinion were yet not uncommon in the later periods of Jewish history. The father?s name is unknown; he was a Greek...
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Paradise
[ebd] a Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden." (See EDEN.) It came in course of time to be used as a name for the world of happiness and rest hereafter (Luke 23:43; 2 Cor. 12:4; R...
[isbe] PARADISE - par'-a-dis (pardec; paradeisos): 1. Origin and Meaning: A word probably of Persian origin meaning a royal park. See GARDEN. The word occurs in the Hebrew Scriptures but 3 times: Song 4:13, where it is translated "...
[smith] This is a word of Persian origin, and is used in the Septuagint as the translation of Eden. It means "an orchard of pleasure and fruits," a "garden" or "pleasure ground," something like an English park. It is applied figurati...
[nave] PARADISE, the place of the glorified spirits, Luke 23:43; 2 Cor. 12:4; Rev. 2:7. See: Eden.
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Persecution
[isbe] PERSECUTION - pur-se-ku'-shun (@diogmos] (Mt 13:21; Mk 4:17; 10:30; Acts 8:1; 13:50; Rom 8:35; 2 Cor 12:10; 2 Thess 1:4; 2 Tim 3:11)): 1. Persecution in Old Testament Times 2. Between the Testaments 3. Foretold by Christ 4. ...
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Smyrna
[ebd] myrrh, an ancient city of Ionia, on the western coast of Asia Minor, about 40 miles to the north of Ephesus. It is now the chief city of Anatolia, having a mixed population of about 200,000, of whom about one-third are profe...
[smith] (myrrh), a city of Asia Minor, situated on the AEgean Sea, 40 miles north of Ephesus. Allusion is made to it in (Revelation 2:8-11) It was founded by Alexander the Great, and was situated twenty shades (2 1/2 miles) from the ...
[nave] SMYRNA, a city on the Aegean coast of Asia Minor. One of the "seven churches'' in, Rev. 1:11; 2:8.
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Nicolaitans
[isbe] NICOLAITANS - nik-o-la'-i-tanz Nikolaitai): 1. The Sect: A sect or party of evil influence in early Christianity, especially in the 7 churches of Asia. Their doctrine was similar to that of Balaam, "who taught Balak to cast ...
[smith] (followers of Nicolas), a sect mentioned in (Revelation 2:6,15) whose deeds were strongly condemned. They may have been identical with those who held the doctrine of Balaam. They seem to have held that it was lawful to eat th...
[nave] NICOLAITANS, Rev. 2:6, 15.
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Life
[isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Patience
[nave] PATIENCE. Psa. 37:7-9; Prov. 15:18; Eccl. 7:8, 9; Lam. 3:26, 27; Luke 8:15; Luke 21:19; Rom. 2:7; Rom. 5:3, 4; Rom. 8:25; Rom. 12:12; Rom. 15:4, 5; 1 Cor. 13:4, 5; 2 Cor. 6:4-6; 2 Cor. 12:12; Gal. 6:9; Eph. 4:1, 2; Col. 1:1...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Heaven
[ebd] (1.) Definitions. The phrase "heaven and earth" is used to indicate the whole universe (Gen. 1:1; Jer. 23:24; Acts 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" ...
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Angel of the Churches
[nave] ANGEL OF THE CHURCHES. Rev. 1:20; 2:1, 8, 12, 18; 3:1, 7, 14.
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TREE OF LIFE
[ebd] stood also in the midst of the garden of Eden (Gen. 2:9; 3:22). Some writers have advanced the opinion that this tree had some secret virtue, which was fitted to preserve life. Probably the lesson conveyed was that life was ...
[isbe] TREE OF LIFE - (`ets chayyim; xulon tes zoes): The expression "tree of life" occurs in four groups or connections: (1) in the story of the Garden of Eden, (2) in the Proverbs of the Wise Men, (3) in the apocryphal writings, ...
Arts
Hymns
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Questions
- Students of the Bible vary on the answer to this question, but as I understand the Scripture, the answer is yes. If a person truly trusted in Christ, then he cannot lose his salvation. He will lose rewards and experience seri...
- Emotions run high and opinions vary widely on this issue, but I'll share my convictions on this issue. The word "repent" has to be understood within the context in which it is being used. In fact, very often, it should not e...
- These words (in Rev. 2:4.) were addressed to the Christian believers at Ephesus. The "first love" does not refer to any person or influence other than Christ, but simply means that the Ephesians had lost the intensity of thei...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The lighting of the lamps in the tabernacle symbolized the consecration of the Levites who were to represent the whole nation as lights to the world (vv. 1-4; cf. Isa. 42:6). The high priest was in charge of the lampstand (cf...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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3:22 While Ezekiel was among the exiles in Tel-abib, the Lord directed him to go out to the nearby plain where the Lord promised to speak with him (cf. ch. 1; Acts 9:6; Gal. 1:16-17).3:23 Ezekiel obeyed the Lord. While he was...
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1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
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4:1 Zechariah's guiding angel roused the prophet from his visionary slumber. Evidently when the last scene of his vision ended Zechariah remained in a sleep-like condition. Even in an ecstatic state human beings remain dull a...
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This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominent theme in Luke's Gospel that one commentator concluded that this incident is th...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
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Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
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In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
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The Thessalonians' response to the gospel and their continuance in the faith caused Paul and his companions to thank God for them continually.13Three characteristics of these Christians stood out to Paul. First, they had turn...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1Though modern critics have ...
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John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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"As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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This church had remained faithful to Jesus Christ for over 40 years. He approved of the good works of these believers--their toil in His service, patient endurance of circumstances (Gr. hypomone) under affliction, and discipl...
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The corrective for a cold heart that the Lord prescribed was a three-step process. They needed to remember how they used to feel about Him, to repent (change their attitude), and return to the love that formerly motivated the...
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An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
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The Pergamum Christians had held firmly to their commitment to Jesus Christ and their witness for Him even though they lived in one of Satan's strongholds."Antipas is said to have been a dentist and a physician, but the Aescu...
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Balaam told Balak that he could overcome the Israelites if he would involve them in Moabite religious feasts that included sacred prostitution (Num. 25). This would render them unfaithful to God and consequently subject to Hi...
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If the erring believers would not judge themselves and repent they could anticipate God's judgment (cf. 1 Cor. 11:31)."Unwillingness to repent shows that a person is not a faithful believer."118They would die by the sword pro...
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Sardis (modern Sart) stood about 33 miles southeast of Thyatira on a major highway that led all the way to Susa in Mesopotamia.136It had been the capital of the ancient kingdom of Lydia. It was famous for its military history...
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Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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13:9 God and John called on the readers of this book to pay attention. Particularly those living at this time in the future should do so. Note that John made no reference to "the churches"as in similar exhortations in chapter...
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The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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22:8 John resumed addressing the reader, which he had not done since 1:1, 4, and 9. He affirmed the angel's words that the prophecy was genuine. He himself had heard and had seen the things that he had recorded (cf. Dan. 8:15...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of t...
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"He that holdeth the seven stars in His right hand. who walketh in the midst of the seven golden candlesticks."--Rev. 2:1.It is one of the obligations which we owe to hostile criticism that we have been forced to recognise wi...
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"To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God."--Rev. 2:7.The sevenfold promises which conclude the seven letters to the Asiatic Churches, of which this is the fi...