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Texts -- Romans 14:8 (NET)

Context
14:8 If we live , we live for the Lord ; if we die , we die for the Lord . Therefore , whether we live or die , we are the Lord’s .

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  • 'Ku Diberi Belas Kasihan [KJ.39]
  • 'Ku Disalibkan dengan Tuhanku [KJ.404] ( Dying with Jesus / Moment by Moment )
  • Aku MilikMu, Yesus, Tuhanku [KJ.362] ( I Am Thine, O Lord )
  • Betapa Indah Harinya [KJ.395]
  • Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
  • Di Betlehem T'lah Lahir Seorang Putera [KJ.110]
  • Di SalibMu 'Ku Sujud [KJ.361] ( I Am Coming to the Cross )
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Kau Mutiara Hatiku [KJ.324]
  • Kulihat SalibMu [KJ.32] ( My Faith Looks Up to Thee )
  • Mungkinkah Aku pun Serta [KJ.31a]
  • Mungkinkah Aku pun Serta [KJ.31b]
  • Penebusku Disalib [KJ.175]
  • Sang Anak domba yang Kudus [KJ.160]
  • Seluruh Umat Tuhan olehNya Dikenal [KJ.282]
  • [Rom 14:8] Living For Jesus (weigle)
  • [Rom 14:8] Out In The Sunshine
  • [Rom 14:8] We Are The Lord’s

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Expository Notes on the Bible (Constable)

  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
  • Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
  • "He [Paul] develops an airtight case based on a solid theological foundation (8:6). But then comes the alla(however' [v. 7]), and the argument moves in an entirely different direction."At issue is the nature of the community....
  • 5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
  • Having dealt with the source of interpersonal and inner personal conflicts that believers in particular and all people generally experience, James dealt next with a different aspect of the same problem. He did so to motivate ...
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