Advanced Commentary
Texts -- Romans 6:19 (NET)
Pericope
NET
- Rom 6:15-23 -- The Believer's Enslavement to God's Righteousness
Bible Dictionary
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Holiness
[ebd] in the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1...
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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FLESH
[ebd] in the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and particularly humanity as a whole (...
[isbe] FLESH - @basar, she'er): 1. Etymology: Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Lev 18:17): Lev 18:6; 25:49; Prov 11:17; ...
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Regeneration
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Consecration
[nave] CONSECRATION Of Aaron, See: Aaron. Of priests, See: Priests. Of the altar, See: Altar. Of the temple, See: Temple, Dedication of. See also Offerings. Personal Psa. 51:17; Matt. 13:44, 45; Rom. 6:13, 16, 19; Rom. 12:1; 2...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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UNCLEANNESS
[isbe] UNCLEANNESS - un-klen'-nes: I. TERMS 1. In the Old Testament (Hebrew) 2. In the New Testament 3. In the Septuagint II. POSSIBLE RELATION OF ISRAEL'S LAWS ON UNCLEANNESS WITH THE LAWS OF TABOO AMONG THE NATIONS III. TEACHING ...
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ESSENES
[isbe] ESSENES - es-senz', (Essenoi, Essaioi): I. THE NAME Forms It Assumes--Etymology, Origin II. AUTHORITIES FOR THE TENETS OF THE ESSENES 1. Philo (1) Description from Quod Omnis Probus Liber (2) Description from Quotation in Eu...
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Works, Good
[ebd] The old objection against the doctrine of salvation by grace, that it does away with the necessity of good works, and lowers the sense of their importance (Rom. 6), although it has been answered a thousand times, is still al...
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Romans, Epistle to the
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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INFIRMITY
[isbe] INFIRMITY - in-fur'-mi-ti (dawah, chalah, machalah; astheneia): This word is used either in the singular or plural (the latter only in the New Testament) and with somewhat varying signification. (1) As sickness or bodily dis...
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SACRIFICE, IN THE NEW TESTAMENT, 2
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 2 - VI. Rationale of the Efficacy of Christ's Sacrifice. 1. Jesus' Teaching: Jesus emphasizes His voluntary spirit in making the sacrifice. "The Son of man also came .... to give his life a r...
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MEMBER
[isbe] MEMBER - mem'-ber ((1) yatsur; melos; (2) shaphekhah, "membrum virile" (Dt 23:1)): The first Hebrew word is derived from a root meaning "to knead," "to mold in clay," "to create." It therefore denotes any feature or part of ...
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ILLYRICUM
[smith] an extensive district lying along the eastern coast of the Adriatic, from the boundary of Italy on the north of Epirus on the south, and contiguous to Moessia and Macedonia on the east. (Romans 6:19)
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Bagi Yesus Kuserahkan [KJ.363]
- Berserah kepada Yesus [KJ.364] ( All to Jesus I Surrender / I Surrender All )
- Kusongsong Bagaimana [KJ.85]
- Mungkinkah Aku pun Serta [KJ.31a]
- Mungkinkah Aku pun Serta [KJ.31b]
- Tuhan, Ambil Hidupku [KJ.365c] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365a] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365b] ( Take My Life and Let It Be )
- Yang Mahakasih [KJ.381]
- Yesus T'lah Datang [KJ.138]
Questions
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
- Students of the Bible vary on the answer to this question, but as I understand the Scripture, the answer is yes. If a person truly trusted in Christ, then he cannot lose his salvation. He will lose rewards and experience seri...
- I found these articles on the Website, which may be of help: Bibliology Bibliology On the Canon In addition, I've copied part of an article from the International Standard Bible Encyclopedia, which is attached. I also lo...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
- This is frustrating, but we must guard against the temptation to 'front-load' the gospel with works of submission up front, and 'backload' is by attaching various works as the means for achieving the final aim of faith. The p...
- Calling the various workings of the Holy Spirit in Acts "the Baptism of the Spirit," is something which the book of Acts never does. Just because people call it that does not make it one and the same thing. The book of Acts i...
- Life dominating patterns such as lying (illicit sex, drugs, stealing, etc.) are really just the fruit of a much deeper and more serious problem, failing to walk close to the Lord by faith and by means of the principles of His...
- I think the point of Romans 7 and 8 is something like this. In chapter 6 Paul reasons that it is necessary for me to cease living to sin and in sin, because I have died to sin in Christ and have been raised to new life in Him...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- Normally, due to their leadership ministry, in most churches the baptism of believers is done by the elders, but there is really nothing in the New Testament that forbids others from being involved in this beautiful picture o...
- Water baptism is an evidence of one's personal faith and understanding of the truths of Romans 6 as they demonstrate the results of our being united with or joined into union with Christ by the baptizing work of the Spirit (1...
- When we look up the two expressions largely in the English text, we find: Sons of God Gen. 6:2; Gen. 6:4; Job 1:6; Job 2:1; Job 38:7; Matt. 5:9; Lk. 20:36; Rom. 8:14; Rom. 8:19; Gal. 3:26 Children of God Jn. 1:12; Jn. 11:52...
Resources/Books
Expository Notes on the Bible (Constable)
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This site was probably just a few miles east of the Jordan Valley (v. 22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea.733It was when Jacob was alone, having ...
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"Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
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The Israelites were not to exploit one another (vv. 35-38). They were not to charge one another interest on loans (v. 37; cf. Exod. 22:25; Deut. 23:19-20). This policy would have enabled a poor farmer to buy enough seed for t...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
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The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
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"Subduing the power of sin is the topic of Rom. 6."172
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Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
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In the first part of this chapter Paul explained that Christ has broken the bonds of sin that enslave the Christian (vv. 1-14). In the second part he warned that even though we are free we can become enslaved to sin by yieldi...
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Paul followed a similar pattern as he unpacked his revelation in this chapter as he did in the former one. He began chapter 6 by explaining that we are no longer the slaves of sin because of our union with Christ (6:1-14). He...
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7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
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In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
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The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
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10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
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Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...