Exodus 30:25-38
perfumer <07543> [apothecary. or, perfumer.]
sacred ............... sacred <06944> [an holy.]
touches <05060> [whatsoever.]
anoint <04886> [anoint.]
sanctify <06942> [consecrate.]
sacred <06944> [an holy.]
people's <0120> [man's.]
holy ...... holy <06944> [it is.]
perfume <07543> [compoundeth.]
puts ...... someone not <02114> [a stranger.]
cut off .... people <03772 05971> [cut off.]
spices <05561> [unto thee.]
gum <05198> [stacte. Heb. nataph.]
The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead.
onycha <07827> [onycha.]
The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate. It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India.
galbanum <02464> [galbanum.]
{Chelbenah,} (probably from {chalay,} milk or gum, and {lavan,} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linn‘us, growing in Syria, Persia, and Africa. It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint. The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border. When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste.
frankincense <03828> [frankincense.]
incense <07004> [perfume.]
work <04639> [after the.]
finely <04414> [tempered. Heb. salted.]
testimony <05715> [the testimony.]
meet <03259> [where I will.]
are ... make ..... make <06213> [ye shall.]
holy <06944> [it shall.]
cut off <03772> [be cut off.]
Exodus 30:1-9
[The Samaritan inserts the first ten verses of this chapter after ver. 32 of chap. 26.]
altar <04196> [an altar.]
burning incense <04729 07004> [to burn incense.]
Where so many sacrifices were offered, it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the burning of so much flesh, the sprinkling of the blood. No blood was ever sprinkled on this altar, except once a year, on the grand day of expiation. It was called also the golden altar (Nu 4:11); and the incense was as constantly burnt on it every day, as the morning and evening sacrifice of a lamb was burnt on the brazen altar.
horns <07161> [the horns.]
overlay .... pure <06823 02889> [overlay it.]
top <01406> [top. Heb. roof. sides. Heb. walls.]
rings <02885> [rings.]
two ........... two flanks ......... two <06763 08147> [two corners. Heb. ribs.]
curtain <06532> [vail.]
front ............ testimony before ... atonement lid ...... testimony <06440 03727 05715> [before the mercy seat that is over the testimony.]
The words [lpny hkprt ashr `l h`dt,] {liphney haccapporeth asher Æ’l haaiduth,} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,] {liphney happarocheth asher Æ’l aron haaiduth,} "before the vail that is by the ark of the testimony; the word [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the vail," being corrupted, by transposing the letters into [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the mercy-seat," and the word ['rn,] <\\See definition 0727\\>,] {aron,} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text.
meet <03259> [I will.]
[sweet incense. Heb. incense of spices.]
attends <03190> [dresseth.]
up <05927> [lighteth. or, setteth up. Heb. causeth to ascend. at even.]
Heb. between the two evens.
regular <08548> [a perpetual.]
Exodus 16:1-36
journeyed <05265> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Ijar. took.]
Sin <05512> [Sin.]
This desert was traversed by Dr. Shaw in nine hours. He was all the day diverted by varieties of lizards and vipers, which abound there.
only <04310> [Would.]
died ...................................... kill <04191> [we had.]
meat <01320> [flesh.]
died ...................................... kill <04191> [to kill.]
hunger <07458> [hunger.]
rain <04305> [I will rain.]
amount ... each day <01697 03117> [a certain rate every day. Heb. the portion of a day in his day.]
test <05254 03212> [prove them.]
prepare <03559> [prepare.]
evening <06153> [even.]
Lord <03068> [the Lord.]
morning <01242> [the morning.]
see <07200> [ye shall.]
<05168> [what are we.]
Lord .................... Lord ... heard ......................... Lord <08085 03068> [the Lord heareth.]
Lord .................... Lord ........................... Lord <03068> [but against.]
Come <07126> [Come near.]
heard <08085> [heard.]
looked <06437> [that they.]
appeared <07200> [appeared.]
heard <08085> [I have.]
During <0996> [At even.]
morning <01242> [in the morning.]
know <03045> [ye shall know.]
quail <07958> [the quails.]
The Hebrew {selav,} Chaldee {selaiv,} Syriac and Arabic {selwa,} is without doubt the quail: so the LXX. render it [ortygom‚tre,] a large kind of quail. Josephus, [ortyx,] Ethopic, {ferferat,} and Vulgate, {coturnices,} quails, with which agree Philo and the Rabbins. The quail is a bird of the gallinaceous kind, somewhat less than a pigeon, but larger than a sparrow. Hasselquist describes the quail of the larger kind as very much resembling the red partridge, but not larger than the turtle dove; found in Judea as well as in the deserts of Arabia Petra‘ and Egypt; and affording a most agreeable and delicate dish.
dew <02919> [the dew.]
dew <02919> [the dew.]
frost <03713> [the hoar frost.]
<04478> [It is manna. or, What is this? or, It is a portion.]
bread <03899> [This is.]
omer <06016> [omer.]
per person <01538> [for every man. Heb. by the poll, or head. persons. Heb. souls.]
full ... worms <08438 07311> [bred worms.]
Moses .................... Moses <04872> [and Moses.]
What the substance called manna was, is utterly unknown, but, from the circumstances in the text, it is evident that it was not a natural production, but was miraculously sent by Jehovah. These the learned Abarbinel, a most judicious Jewish interpreter, has thus enumerated: The natural manna was never found in the desert where this fell;--where the common manna does fall, it is only in the spring time, in March and April, whereas this fell throughout all the months in the year; the ordinary manna does not melt in the sun, as this did (ver. 21);--it does not stink and breed worms, as this did, when kept till the morning (ver. 20);--it cannot be ground or beaten in a mortar, so as to make cakes, as this was;--the common manna is medicinal and purgative, and cannot be used for food and nutriment, as this was;--this fell in a double proportion on the sixth day, and not on the sabbath, as it certainly would have done had it fallen naturally;--it followed them in all their journeys, where ever they pitched their tents;--and it ceased at the very time of the year when the other falls, namely, in March, when the Israelites were come to Gilgal. Whatever this substance was, it does not appear to have been common to the wilderness. From De 8:3, 16, it is evident that the Israelites never saw it before; and from a pot of it being preserved, it is certain that nothing of the kind ever appeared again.
cessation from work <07677> [rest.]
bake bake <0644> [bake.]
found <04672> [and they found none.]
given .......... giving <05414> [hath given.]
Each .... stay <03427 0376> [abide ye.]
called ... name <07121 08034> [called the name.]
In consequence of the term manna having been given to a drug which is now much used in England, many persons have ignorantly supposed it to be the same sort of thing as that miraculously sent for the sustenance of the children of Israel in the wilderness. The manna of commerce comes from Calabria and Sicily, where it oozes out of a kind of ash tree, from the end of June to the end of July, and is a thick, clammy, sweet juice, partly drawn from the tree by the rays of the sun, partly by the puncture of insects, and partly by artificial means. The European manna is not so good as the Oriental, which is gathered in Syria, Arabia, and Persia, from the Oriental oak, and from a shrub which is called in Persia {teranjabin.}
coriander <01407> [and it was.]
forty years <0705 08141> [forty years.]
[until they come to.]
border <07097> [the borders.]
