Ezekiel 7:1--12:28
land <0127> [unto.]
end ... end <07093> [An end.]
Two or three MSS. read {ketz ba, ba hakketz,} "the end cometh, come is the end;" which is supported by all the ancient versions.
release <07971> [and I.]
judge <08199> [will judge.]
I will .... accountable <05414> [recompense. Heb. give.]
<05869> [mine.]
suffer <05414> [but.]
know <03045> [and ye.]
end ............ end <07093> [An end.]
This is similar to the second verse; but there is a paronomasia, or play upon words, here, deserving of notice: {ketz ba, ba hakketz, haikeetz ailayich,} "the end cometh, come is the end: it waketh for thee." {Ketz,} is an end; {haikeetz,} is to wake or watch.
comes .... comes .... awakened against ....... you ..... coming <06974 0935> [watcheth for thee. Heb. awaketh against thee.]
comes .... comes ..... against ........... coming <0935> [behold.]
Doom <06843> [morning.]
time <06256> [the time.]
day <03117> [the day.]
shouts <01906> [sounding again. or, echo.]
pour <08210> [pour.]
vent <03615> [accomplish.]
judge <08199> [and I.]
behavior .................... know <01870 03045> [thee. Heb. upon thee. and ye.]
Lord <03068> [the Lord.]
coming <0935> [behold, it.]
Doom <06843> [the morning.]
staff <04294> [the rod.]
pride <02087> [pride.]
Violence <02555> [Violence.]
crowd <01995> [none.]
crowd <01995> [multitude. or, tumult. theirs. or, their tumultuous persons. neither.]
time <06256> [time.]
customer <07069> [let.]
wrath <02740> [for.]
seller <04376> [the seller.]
both .... alive ....................... life <02416> [they were yet alive. Heb. their life were yet among the living. neither.]
iniquity <05771> [in, etc. or, whose life is in his iniquity. the iniquity of his life. Heb. his iniquity.]
blown <08628> [have.]
anger <02740> [for.]
Their survivors <06403> [they.]
doves <03123> [like.]
moan <01993> [mourning.]
hands <03027> [hands.]
urine <04325 03212> [be weak as water. Heb. go into water.]
<02296> [shall also.]
terror <06427> [and horror.]
discard <07993> [shall cast.]
filth <05079> [removed. Heb. for a separation, or uncleanness. they shall not.]
[it is the stumbling-block of their iniquity. or, their iniquity is their stumbling-block.]
beauty <06643> [the beauty.]
made <06213> [but.]
rendered ....................... render ... filthy <05079 07760 05414> [set it far from them. or, made it unto them an unclean thing.]
face <06440> [face.]
Vandals <06530> [robbers. or, burglars.]
chain <07569> [a chain.]
land <0776> [for.]
bring <0935> [I will bring.]
possession <03423> [they shall.]
That is, "the Chaldeans shall possess the houses of the Jews." The antecedents of pronouns are thus frequently understood in Hebrew poetry.
arrogance <01347> [I will also.]
arrogance <01347> [the pomp.]
That is, the magnificence of their greatest and haughtiest princes.
be desecrated <02490 06942> [their holy places shall be defiled. or, they shall inherit their holy places.]
Terror <07089> [Destruction. Heb. Cutting off. and they.]
Disaster ... disaster ... come <01943 0935> [Mischief shall.]
seek <01245> [then.]
instruction <08451> [but.]
elders <02205> [ancients.]
king <04428> [king.]
deal <06213> [I will.]
justice <04941> [according to their deserts. Heb. with their judgments.]
know <03045> [and they.]
sixth year .... sixth <08141 08345> [in the sixth year.]
elders <02205> [and the.]
hand <03027> [that the.]
I watched <07200> [I beheld.]
glow <02830> [amber.]
Amber is a hard, inflammable, bituminous substance, of a beautiful yellow colour, very transparent, and susceptible of an exquisite polish. When rubbed it is highly endowed with electricity; a name which the moderns have formed from its Greek name [elektron.] But, as amber becomes dim as soon as it feels the fire, and is speedily consumed, it is probable that the original {chashmal,} which Bochart derives from the Chaldee {nechash,} copper, and {melala,} gold, was a mixed metal, similar to that which the Greeks called [elektron,] electrum, as the LXX. and Vulgate render, from its resemblance to amber in colour.
stretched out <07971> [he put.]
wind <07307> [the spirit.]
door <06607> [to the door.]
statue <05566> [the image.]
provokes <07069> [provoketh.]
look up ....... looked up <05375> [lift.]
gate <08179> [at the.]
see ........................... see <07200> [seest.]
great ...................... greater ... than <01419> [even.]
far <07368> [that I.]
great ...................... greater ... than <01419> [greater.]
practicing <06213> [that they.]
figure <08403> [and behold.]
These images portrayed on the wall were no doubt the objects of Egyptian idolatry, the ox, ape, crocodile, ibis, beetle, etc., as we find those idols were painted on the walls of the tombs of kings and nobles.
figure <08403> [every.]
Seventy <07657> [seventy.]
Shaphan <08227> [Shaphan.]
men ........................ each <0376> [every.]
see ................................. see <07200> [hast.]
elders <02205> [ancients.]
dark ..... chamber <02822 02315> [in the.]
see ................................. see <03068 07200> [The Lord seeth.]
greater <01419> [greater.]
north <06828> [toward.]
see ........ see <07200> [Hast.]
greater ... than <01419> [greater.]
inner <06442> [the inner.]
entrance <06607> [at the door.]
twenty-five <02568> [about.]
backs <0268> [with their.]
facing <06440> [their faces.]
worshiping <07812> [and they.]
It seems that the Jews had incorporated every species of idolatry into their worship, Egyptian, Phoenician, and Persian; for this evidently was the Magian worship of the sun.
trivial <07043> [Is it a light, etc. or, Is there any thing lighter than to commit, etc. for.]
putting <07971> [they put.]
So the Vulgate has, {applicant ramum ad nares suas,} "they apply the branch to their nose;" which Jerome explains by "a branch of the palm tree with which they adored the idols;" and it seems plainly to allude to the Magian fire-worshippers, who, Strabo tells us, held a little bunch of twigs in their hand, when praying before the fire.
act <06213> [will I also.]
shouted <07121> [and though.]
shouted <07121> [cried.]
destruction <06486> [Cause.]
six <08337> [six.]
upper <05945> [the higher.]
faces <06437> [lieth. Heb. is turned. slaughter weapon. Heb. weapon of his breaking in pieces. and one.]
kit <07083> [ink-horn.]
{Keseth,} (in Chaldee, {kista,} Syriac, {kesto,} Ethiopic, {kasut,}) denotes a bottle, or vessel to hold any fluid; and being here united to {sophair,} a writer, is not improperly rendered as an ink-horn: so one of the editions of Aquila, [melandocheion,] and Vulgate, {atramentarium.} Dr. Shaw informs us, that among the Moors, "the {Hojas,} i.e., writers or secretaries, suspend their ink-horns in their girdles."
side <04975> [by his side. Heb. upon his loins. beside.]
[set a mark. Heb. mark a mark.]
moan <0584> [that sigh.]
listened <0241> [hearing. Heb. ears.]
through <05674> [Go.]
wipe ... out <04889> [utterly. Heb. to destruction. old.]
touch <05066> [but.]
Begin ....... began <02490> [and begin.]
Old men ............................... elders <02205> [at the.]
threw <05307> [that I.]
Ah <0162> [Ah.]
sin <05771> [The iniquity.]
land ..................... land <0776> [and the land.]
[full of. Heb. filled with. perverseness. or, wresting of judgment.]
Lord ... abandoned ...... Lord <03068 05800> [The Lord hath.]
eye <05869> [mine.]
repay <05414> [but.]
back word <07725 01697> [reported the matter. Heb. returned the word. I have.]
watched ....................... appearing <07200> [I looked.]
platform <07549> [in the.]
top <07218> [above.]
resembling <04758> [as the.]
man <0376> [unto.]
Go ......................... went <0935> [Go.]
hands <02651> [thine hand. Heb. the hollow of thine hand. coals.]
scatter <02236> [scatter.]
cloud <06051> [and the.]
glory ................................... glory <03519> [the glory.]
Then <07311> [went up. Heb. was lifted up. and the house.]
sound ................. sound <06963> [the sound.]
outer <02435> [outer.]
sound ................. sound <06963> [the voice.]
stretched out <07971> [stretched forth. Heb. sent forth. unto the.]
left <03318> [and went.]
four <0702> [behold.]
gleamed <05869> [as the.]
jasper <08658> [a beryl.]
{Tarshish} is generally rendered by the LXX. and the Vulgate the chrysolite, so called by the ancients (from [chrusos (chrysos) <\\See definition 5557\\>,] gold, and [lithos <\\See definition 3037\\>,] a stone,) because of its fine gold yellow colour. It is now called by the moderns the topaz; is a very beautiful and valuable gem in its pure and perfect state, though very rarely found so; and the finer pieces of it are in hardness second only to the diamond. The Vulgate, however, in ch. 1:16, renders, {quasi visio maris,} "as the appearance of the seas," i.e., azure; and Dr. Geddes (on Ex 28:10) says, that, with {Abarbanel,} he believes the beryl to be intended. It is a pellucid gem, called by our lapidaries, {aqua marina,} of a sea or bluish green colour, found in the East Indies and about the gold mines of Peru. The genuine beryl never receives any other mixture of colour; and in its perfect state approaches the hardness of garnet.
four <03212 0702> [they went upon.]
head <07218> [whither.]
bodies <01320> [body. Heb. flesh. were.]
called <07121> [it was cried, etc. or, they were called in my hearing,]
Wheel, or Galgal.
first ...... a <0259> [every.]
faces ...... face .... cherub <06440 03742> [the face of a cherub.]
In ch. 1:10, instead of "the face of a cherub," it is "the face of an ox:" hence a cherub was in the likeness of an ox, at least as to its head. The extraordinary shape of these angelic beings, which appeared to the prophet in vision, is manifestly symbolical; for it is not to be supposed that these heavenly beings are really thus formed. The four faces, wings, and the arms of a man, denote the sublime qualities of these immediate ministers of the Deity; qualities entirely essential to fill up the extent of their duty. The face of a man denotes their intelligence; of a lion, their intrepid courage; of an ox, their patience and perseverance in labour; and of an eagle, their great penetration, their sublime sight into heavenly things, and their readiness to rise up into all that is great and divine. The wings being stretched out, signifies their readiness and rapidity in obeying the commands of their Master; the wings bent down, denotes their profound respect before the Lord of the Universe; and the man's arms under the wings, shew that zeal produces application and labour.
rose <07426> [lifted.]
living <02416> [This.]
spirit <07307> [for.]
living <02416> [of the living creature. or, of life.]
glory <03519> [the glory.]
stopped <05975> [and stood.]
cherubim <03742> [the cherubims.]
east <06931> [of the east.]
glory <03519> [and the glory.]
living <02416> [the living.]
River <05104> [the river.]
knew <03045> [and I.]
Each ... four ..... four <0702> [had four.]
form <01823> [and the.]
form <01823> [the likeness.]
<03212> [they went.]
wind <07307> [the spirit.]
east <06931> [the east.]
entrance <06607> [behold.]
Jaazaniah <02970> [Jaazaniah.]
Pelatiah <06410> [Pelatiah.]
[It is not, etc. or, It is not for us to build houses near.]
cooking pot <05518> [this city.]
Spirit ................................... minds <07307> [the Spirit.]
said .... Say ....... says ....... thinking <0559> [Speak.]
said .... Say ....... says ....... thinking <0559> [Thus have.]
know <03045> [for.]
corpses <02491> [Your.]
take ... out <03318> [but.]
will <05414> [and deliver.]
execute <06213> [and will.]
die ...... will <05307> [fall.]
border <01366> [in.]
know <03045> [and ye.]
[for we have not walked. or, which have not walked.]
behaved .......... you <06213> [but.]
prophesying <05012> [And it.]
Whilst the prophet, in vision, was delivering this message to the princes, Pelatiah suddenly died; and it is highly probable the he was actually struck dead at this very time, in so remarkable a manner as to render the vision much noticed. The prophet, alarmed and distressed for the welfare of his people, anxiously enquired whether the Lord meant to destroy the remnant of Israel.
prophesying <05012> [when.]
Then ... threw .... down <05307> [Then.]
Alas <0162> [Ah.]
brothers <0251> [thy brethren.]
gone far away <07368> [Get.]
inhabitants ................. land <03427 0776> [unto.]
say ........ says <0559> [Thus saith.]
little <04592> [as a.]
give ........ put .................... give <05414> [I will give.]
give ........ put .................... give <05414> [I will put.]
remove <05493> [I will take.]
<03212> [they may.]
people <05971> [and they.]
hearts <03820> [whose.]
detestable things <08251> [their detestable.]
repay <05414> [I will.]
glory <03519> [the glory.]
east <06924> [which.]
wind ..................... Spirit <07307> [the spirit.]
Babylonia <03778> [into.]
vision ............ vision <04758> [So.]
living <03427> [thou.]
eyes <05869> [which.]
rebellious ........................ rebellious <04805> [for.]
pack <06213> [prepare.]
belongings <03627> [stuff. or, instruments.]
By stuff our translators meant furniture or goods, as the word frequently denotes in our early writers; but the original, {keley,} has not only this sense (as in ver. 4,) but is also used for any kind of utensils or instruments whatever; and here probably denotes carriages, or other means for removing goods. This was intended to signify that the captivity was at hand.
although <07200> [it may.]
evening <06153> [at even.]
exile ..................... exile <04161 01473> [they that go forth into. Heb. the goings forth of.]
hole .... wall <02864 07023> [Dig thou. Heb. Dig for thee.]
This was to shew that Zedekiah should escape from the city through a breach in the wall.
cover <03680> [thou shalt.]
This intimated that Zedekiah should steal out of the city in the twilight, carrying on his shoulders some of his property, with his head covered, not only as in distress but to escape detection. These prophecies, which were accurately fulfilled, are supposed to have been delivered in the sixth year of Zedekiah, five years before the taking of Jerusalem.
cover <03680> [cover.]
made <05414> [for I.]
did ...... commanded <06213 06680> [I did so.]
carried out .......................... out <03318> [I brought.]
dug <02864> [digged. Heb. digged for me.]
rebellious <04805> [the rebellious.]
doing <06213> [What.]
burden <04853> [This.]
prince <05387> [prince.]
That is, Zedekiah king of Judah.
object lesson <04159> [I am.]
exile <03212 01473> [remove and go. Heb. by removing go.]
net <07568> [My net.]
This was to intimate, that though he escaped out of the city, the Chaldeans should overtake him, and carry him to Babylon. Jeremiah had predicted that his "eyes should see the eyes of the king of Babylon," and here Ezekiel foretold that he should not see Babylon, though he should die there; and Josephus says that he thought the two prophecies so inconsistent with each other, that he believed neither; yet both were exactly fulfilled, and the enigma of Ezekiel explained, when Zedekiah was brought to Nebuchadnezzar at Riblah, where he had his eyes put out, and was then carried to Babylon, and there died.
bring <0935> [and I.]
scatter <02219> [I will scatter.]
unleash <07324> [I will draw.]
But .......... survive <03498> [I will.]
number <04557 0582> [a few men. Heb. men of number.]
confess <05608> [that they.]
know <03045> [and they.]
anxiety <01674> [with carefulness.]
land ................... land <0776> [that her.]
contains <04393> [all that is therein. Heb. the fulness thereof.]
violence <02555> [because.]
proverb <04912> [what.]
days <03117> [The days.]
proverb <04912> [I will.]
days <03117> [The days.]
speak ..... speak ..................... speak <01696> [I will.]
days <03117> [in your.]
rebellious <04805> [O rebellious.]
<07227> [for.]
words ........ word <01697> [There shall.]
Ezekiel 12:14
scatter <02219> [I will scatter.]
unleash <07324> [I will draw.]
