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Luke 24:1-42

24:1

<3391> [upon.]

went <2064> [they came.]


24:2


24:3


24:4

two men <1417 435> [two men.]


24:5

women ................. them <846 2036> [they.]

living <2198> [the living. or, him that liveth.]


24:6

Remember <3415> [remember.]


24:8


24:9


24:10


24:11

pure nonsense <3026> [idle.]


24:12


24:13

two <1417> [two.]

Emmaus <1695> [Emmaus.]

Emmaus was situated, according to the testimony both of Luke and Josephus, sixty furlongs from Jerusalem, that is, about seven miles and a half. It has generally been confounded with Emmaus, a city of Judah, afterwards called Nicopolis; but Reland has satisfactorily shown that they were distinct places; the latter, according to the old Itinerary of Palestine, being situated 10 miles from Lydda, and 22 miles from Jerusalem. D'Arvieux states, that going from Jerusalem to Rama, he took the right from the high road to Rama, at some little distance from Jerusalem, and "travelled a good league over rocks and flint stones, to the end of the valley of terebinthine trees," until he reached Emmaus; which "seems, by the ruins which surround it, to have been formerly larger that it was in our Saviour's time. The Christians, while masters of the Holy Land, re-established it a little, and built several churches. Emmaus was not worth the trouble of having come out of the way to see it."


24:14


24:15

Jesus <2424> [Jesus.]


24:16


24:17

Then ................... And <1161 2532 2075> [and are.]


24:18

Cleopas <2810> [Cleopas.]


24:19

concerning <4012> [Concerning.]

powerful <1415> [mighty.]


24:20


24:21


24:22


24:24

went <565> [went.]


24:25

You foolish people <5599 453> [O fools.]

Rather, inconsiderate men, [anoetos <\\See definition 453\\>,] justly termed such, because they had not attended to the description of the Messiah by the prophets, nor to His teaching and miracles, as proofs that He alone was the person described.


24:26


24:27

beginning <756> [beginning.]

Then ..... and all .............. all <2532 3956> [and all.]


24:28

He acted as though <846 4364> [he made.]

That is, he was directing his steps as if to go onwards; and so he doubtless would, had he not been withheld by their friendly importunities. There is not the smallest ground for founding a charge of dissimulation against our Saviour, or affording any encouragement to dissimulation in others.


24:29


24:30

took <2983> [he took.]


24:31

their eyes ....... him ... he ..... their sight <846 3788> [their eyes.]

their ........ him ... he vanished out of their sight <846 1096 575> [vanished out of their sight. or, ceased to be seen of them.]


24:32

<2258> [Did.]

he was explaining <1272> [opened.]


24:33

So ............ They found .... and <2532 2147> [and found.]


24:34

saying <3004> [Saying.]

From Mr 16:13, we learn that the apostles did not believe the testimony even of the two disciples from Emmaus, while it is here asserted they were saying, when they entered the room, "The Lord is risen" etc. This difficulty is removed by rendering interrogatively, "Has the Lord risen," etc?

has appeared <3700> [hath.]


24:35


24:36

<2424> [Jesus.]

Peace <1515> [Peace.]


24:37


24:38

Then ...... Why ..... and why <2532 5101 1302> [and why.]


24:39

my hands ... my <3450 5495> [my hands.]

<3754> [for.]


24:41

[believe.]

Do you have <2192> [Have.]




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