Matthew 2:1
Jesus <2424> [Jesus.]
Bethlehem <965> [Bethlehem.]
Herod <2264> [Herod.]
This was Herod the Great, for an account of whom see the Connection of the Old and New Testaments in the Comprehensive Bible.
from <575> [from.]
Matthew 11:12
From <575> [from.]
has suffered violence ..... lay hold <1161 971 2532 973 726> [suffereth violence, and the violent take. or, is gotten by force, and they that thrust men take, etc.]
Matthew 12:36
every <3956> [every.]
an account .... worthless <692 4487> [idle word.]
[Rhema <\\See definition 4487\\>,] [argos <\\See definition 692\\>,] i.e., [ergo--work/act/deed,] from a, privative, and [ergon <\\See definition 2041\\>,] work, a word that produces no good effect, and is not calculated to produce any. "Discourse," says Dr. Doddridge, "tending to innocent mirth, to exhilarate the spirits, is not idle discourse; as the time spent in necessary recreation is not idle time."
Matthew 17:1
later <3326> [after.]
Luke, taking in both the day of the preceding discourse and that of the transfiguration, as well as the six intermediate ones, says it was eight days after.
Peter <4074> [Peter.]
a high <5308> [an high.]
Matthew 20:6
five o'clock ... afternoon <1734> [the eleventh.]
Why <5101> [Why.]
Matthew 20:12
hour ... you have made <3754 3391 5610 4160> [wrought but one hour. or, continued one hour only. equal.]
bore <941> [borne.]
Matthew 20:19
will turn ... over <3860> [shall deliver.]
to be mocked <1519 1702> [to mock.]
third <5154> [the third.]
Matthew 23:30
blood <129> [the blood.]
Matthew 24:36
Matthew 24:50
will come <2240> [come.]
Matthew 26:2
You know <1492> [know.]
Passover <3957> [the feast.]
will be handed over <3860> [betrayed.]
Matthew 26:61
This man <3778> [This.]
I am able <1410> [I am.]
The words of our Lord were widely different from this statement of them; so that the testimony of these witnesses was false, though it had the semblance of truth.
Matthew 28:15
they took <2983> [they took.]
to <3360> [until.]
Matthew 28:20
them <846> [them.]
to <2193> [unto.]
<281> [Amen.]
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
