Revelation 5:14
four <5064> [the four.]
And ... four ....... and ......... and <2532 5064> [And the four and.]
Revelation 5:1
seated <2521> [that sat.]
a scroll <975> [a book.]
sealed <2696> [sealed.]
Revelation 16:1
I heard <191> [I heard.]
seven ........... seven <2033> [the seven.]
Then ................ and pour out <2532 1632> [and pour.]
Nehemiah 5:13
shook out ... garment .......... shake out ....................... shaken out <02684 05287> [I shook my lap.]
So "when the Roman ambassadors entered the senate of Carthage, they had their toga gathered up in their bosom, and said, We carry here peace and war; you may have which you will. The senate answered, You may give which you please. They then shook their toga, and said, We bring you war."--Livy.
God <0430> [So God.]
emptied <07386> [emptied. Heb. empty, or void. Amen.]
praised <01984> [praised.]
people <05971> [the people.]
Nehemiah 8:6
blessed <01288> [blessed.]
Amen Amen <0543> [Amen.]
lifted <04607> [with lifting.]
bowed <06915> [bowed.]
faces <0639> [with their faces.]
Psalms 41:13
praise <01288> [Blessed.]
agree ... agree <0543> [Amen.]
The LXX. and Vulgate render [Genoito, genoito] {Fiat, fiat.} So be it! So be it! With this psalm ends the first of the five books into which the Hebrews have divided the Psalms.
Psalms 72:19
deserves <01288> [blessed.]
earth <0776> [and let.]
agree ... agree <0543> [Amen.]
Psalms 89:52
deserves <01288> [Blessed.]
This verse ends the third book of the Psalter; and is thought to have been added by a later hand, as it is wanting in two MSS., in another written without points, and in three others written separately from the text; though it is found in all the versions.
Psalms 106:48
deserves <01288> [Blessed.]
Praise ... Lord <01984 03050> [Praise ye the Lord. Heb. Hallelujah.]
Jeremiah 28:6
Amen <0543> [Amen.]
make <03068 06965> [the Lord perform.]
Matthew 6:13
do ... lead <1533> [lead.]
deliver <4506> [deliver.]
<4675> [thine.]
<281> [Amen.]
Matthew 28:20
them <846> [them.]
to <2193> [unto.]
<281> [Amen.]
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
Matthew 28:1
Now <1161> [the end.]
The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]
Colossians 1:16
in ...... were created by him .................. were created through him .... him <1722 846 2936 1223> [by him were.]
in heaven ....... by <3772 1722> [in heaven.]
thrones <2362> [thrones.]
in ........ by ..................... through <1722 1223> [by.]
