Advanced Commentary
Texts -- 2 Corinthians 1:1-17 (NET)
Pericope
NET
- 2Co 1:1-2 -- Salutation
- 2Co 1:3-11 -- Thanksgiving for God's Comfort
- 2Co 1:12-22 -- Paul Defends His Changed Plans
Bible Dictionary
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CORINTHIANS, SECOND EPISTLE TO THE
[ebd] Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia. Pursuing the usual route, he...
[isbe] CORINTHIANS, SECOND EPISTLE TO THE - I. TEXT, AUTHENTICITY AND DATE 1. Internal Evidence 2. External Evidence 3. Date II. RESUME OF EVENTS III. THE NEW SITUATION 1. The Offender 2. The False Teachers 3. The Painful Visit 4. ...
[smith] was written a few months subsequent to the first, in the same year --about the autumn of A.D. 57 or 58 --at Macedonia. The epistle was occasioned by the information which the apostle had received form Titus, and also, as it w...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Corinth
[isbe] CORINTH - kor'-inth (Korinthos, "ornament"): A celebrated city of the Peloponnesus, capital of Corinthia, which lay North of Argolis, and with the isthmus joined the peninsula to the mainland. Corinth had three good harbors ...
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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INSPIRATION, 8-18
[isbe] INSPIRATION, 8-18 - 8. The "Oracles of God": This view of the Scriptures as a compact mass of words of God occasioned the formation of a designation for them by which this their character was explicitly expressed. This desig...
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MACEDONIA
[ebd] in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the "man of Macedonia" to preach the gospel there (Acts 16:9...
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
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Conscience
[ebd] that faculty of the mind, or inborn sense of right and wrong, by which we judge of the moral character of human conduct. It is common to all men. Like all our other faculties, it has been perverted by the Fall (John 16:2; Ac...
[nave] CONSCIENCE. Job 15:21, 24; Job 27:6; Prov. 20:12; Matt. 6:22, 23; Luke 11:33 [Matt. 5:15, 16.] Luke 11:34 [Matt. 6:22.] Luke 11:35, 36; Acts 23:1; Acts 24:16; Rom. 2:14, 15; Rom. 7:15-23; Rom. 9:1; Rom. 14:1-23; 1 Cor. 8:7,...
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Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Peace
[isbe] PEACE - pes (shalom; eirene): 1. In the Old Testament: Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjectiv...
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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TIMOTHY
[isbe] TIMOTHY - tim'-o-thi (Timotheos (Acts 17:14; 18:5; 19:22; 20:4; Rom 16:21; 1 Cor 4:17; 16:10; 2 Cor 1:1,19; Phil 1:1; 2:19; Col 1:1; 1 Thess 1:1; 3:2,6; 2 Thess 1:1; 1 Tim 1:2,18; 6:20; 2 Tim 1:2; Philem 1:1; Heb 13:23; the ...
[smith] The disciple thus named was the son of one of those mixed marriages which, though condemned by stricter Jewish opinion were yet not uncommon in the later periods of Jewish history. The father?s name is unknown; he was a Greek...
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Suffering
[isbe] SUFFERING - suf'-er-ing: A great variety of Hebrew and Greek expressions, too large to be here enumerated, have been translated by "suffering" and other forms derived from the same verb. The most obvious meanings of the word...
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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BROTHER
[ebd] (1.) In the natural and common sense (Matt. 1:2; Luke 3:1, 19). (2.) A near relation, a cousin (Gen. 13:8; 14:16; Matt. 12:46; John 7:3; Acts 1:14; Gal. 1:19). (3.) Simply a fellow-countryman (Matt. 5:47; Acts 3:22; Heb. 7:5...
[isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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PARACLETE
[isbe] PARACLETE - par'-a-klet: 1. Where Used: This word occurs 5 times in the New Testament, all in the writings of John. Four instances are in the Gospel and one in the First Epistle. In the Gospel the in the Epistle, 1 Jn 2:1. "...
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Confidence
[isbe] CONFIDENCE - kon'-fi-dens (baTach, and forms, kecel; parrhesia; peitho, pepoithesis, hupostasis): The chief Hebrew word translated "confidence" (baTach, and its forms) means, perhaps, radically, "to be open," showing thus wh...
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
Arts
Hymns
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Questions
- One is the passage in Isaiah 53:5: "By His scourging we are healed." Ultimately, of course, all the saints are healed, when we are given our heavenly bodies. Let me very quickly say that God can, and sometimes does, heal. I...
- I have not had a close friend commit suicide, so I can't speak to you from personal experience. My wife and I lost our first child when he was 3 ½ months old, and I do know what that was like. God gave us great peace in the ...
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations
Why Me?;
Reasons for Human Suffering?;
2 Corinthians 1:11;
2 Corinthians 1:8;
2 Corinthians 1:4;
Godss Unmerited Favor
Resources/Books
Expository Notes on the Bible (Constable)
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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15:30 Paul drew attention to the great need he felt for his readers' prayers by using the same term he did when appealing for them to dedicate themselves to God (12:1). He exhorted them on the basis of their relationship with...
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Phoebe was evidently the woman who carried this epistle from Corinth to Rome. She was a "servant"(Gr. diakonon) of the church in her hometown, Cenchrea, the port of Corinth (Acts 18:18; 2 Cor. 1:1). It is unclear whether Phoe...
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The apostle Paul began this epistle as he did his others by identifying himself and a fellow worker known to the readers. Then he identified and described the recipients of the letter and greeted them with a benediction. This...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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"The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
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The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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In this pericope Paul gave thanks to God for the comfort (vv. 3-7) and deliverance (vv. 8-11) that he had experienced recently. He wanted to enable his readers to appreciate what he as an apostle had endured for Christ and th...
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1:3 The Greek word translated "blessed"(eulogetos) occurs eight times in the New Testament mostly in Paul's writings. It always occurs with the person of God.27It expresses both gratitude and adoration (cf. Eph. 1:3; 1 Pet. 1...
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Paul's thanksgiving continues, but its focus shifts from the reason for thanksgiving to the situation that provided the occasion for it.1:8 We cannot identify the precise affliction to which Paul referred certainly. This text...
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In the present section (1:12-2:4) Paul sought to clarify the motives that led him to change his plans to visit the Corinthians. He did so to refute false accusations concerning him that were circulating in Corinth....
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In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
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Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
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1:23 Paul's use of an oath should not disturb us."Our Lord's prohibition of swearing in Matt. 5:33ff. is directed against the casuistry that was prevalent among the Jews of His time, in accordance with which not only was swea...
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"The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
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Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
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Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
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5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
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7:2 Paul returned to his appeal for the Corinthians' full affection (6:11-13) claiming no fault toward the Corinthians on three counts (v. 2). He had done no wrong to anyone, had not led anyone astray, nor had he deceived any...
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Having motivated his readers to finish the collection Paul proceeded to explain the practical steps he had taken to pick up their gift. He wanted the Corinthians to know what to do and what to expect. He gave a letter of comm...
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10:1-2 Paul may have identified himself by name here so his readers would have no doubt that what he proceeded to say indeed came from him. He began by gently asking his readers to respond to his appeal to submit to his apost...
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As Paul defended himself against the charge of cowardice leveled by his critics, so he also claimed ability to deal forcefully with them in person as well as by letter. He referred to this to explain his conduct further and t...
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In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...
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To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
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13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...